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2 Kings 4:18-5:27

18 When the child was older, he walked out to his father, who was harvesting the fields with the reapers.

Son (to his father): 19 My head hurts! My head hurts!

Father (to his servant): Take the child inside to his mother.

20 The servant brought the child inside to his mother; and about noon, while the boy was sitting in his mother’s lap, he died. 21 She took his lifeless body and laid him down on Elisha’s bed. She then closed the door and went away.

Shunammite Woman (to her husband): 22 I beg you to send me a servant and a donkey so that I can go find Elisha, the man of God. As soon as I do, I will come back here.

Father: 23 Why is it that you are so anxious to find him today? Today is not a holy day—a new moon or a Sabbath.

Shunammite Woman: Don’t worry; all will be well.

24 She prepared the donkey and gave instructions to her servant.

Shunammite Woman: Go quickly! Don’t slow down unless I tell you to.

25 She rode quickly toward the man of God who was staying about a day away on Mount Carmel. As she approached, Elisha saw her at a distance.

Elisha (to Gehazi): Look! It’s the Shunammite woman. 26 Go quickly to see what she wants. Ask her, “Is everything fine? Is your husband well? Is your son well?”

Shunammite Woman: Everything is fine.

27 When she approached the man of God at the mountain, she fell to the ground and hugged his feet. Gehazi approached to pull her away, but the man of God stopped him.

Elisha: Leave her be. Her very soul is distressed, but the Eternal has kept her troubles hidden from me.

Shunammite Woman: 28 Was it I who asked for a son? I told you not to mislead me!

Elisha (to Gehazi): 29 Prepare yourself, and carry my staff to where the boy is now. Do not acknowledge any blessing to anyone on your way there. If someone speaks a blessing to you, do not respond. When you get there, lay my staff on the boy’s face.

Shunammite Woman (to Elisha): 30 As certain as the life of the Eternal and your own life, I will not leave without you.

Elisha then stood up and followed her to her house. 31 Gehazi went ahead of them and laid the staff on the boy’s face, but nothing happened. The boy did not move or make a sound. Gehazi went back to Elisha and reported this to him: “The boy did not wake up.”

32 Elisha arrived at the house and saw the lifeless body of the boy lying on Elisha’s bed. 33 He went into the room, closed the door behind both of them, and prayed to the Eternal. 34 Elisha approached the boy and lay down, placing his mouth on the boy’s mouth, his eyes on the boy’s eyes, and his hands on the boy’s hands. He covered the boy with his own body, and warmth returned to the boy’s body. 35 Elisha turned around and paced back and forth in the house, then he went back into the room and covered the boy’s body with his own body. The boy sneezed seven times, and then he opened his eyes.

Elisha (to Gehazi): 36 Tell the Shunammite woman to come here.

Gehazi told the Shunammite woman to go inside the room, and she did.

Elisha: Lift up your son, for he is alive.

37 She fell to the floor before Elisha’s feet, bowing to the ground, and she wept with happiness. She picked up her son and left the room with him.

38 Elisha returned to Gilgal, and he found that there was a famine throughout the entire country. While the disciples of the local prophets were sitting with him, he told his servant to find a big pot and make a big stew for the prophets’ disciples.

39 A man walked out into the fields to look for herbs, and he came across an uncultivated vine and picked enough wild gourds from it to fill the folds of his cloak. He chopped up the gourds and tossed them into the large pot of stew, not knowing what they were. 40 Those who prepared the stew gave helpings of it to the men. While they were eating the stew, they cringed and pushed the bowls away from them. They could not eat it.

Prophets’ Disciples: Man of God, this stew is horrible! It will be the death of us!

Elisha: 41 Go bring some meal.

They brought him some meal, and Elisha threw it in the large pot and renewed the stew.

Elisha: Distribute this food to the people so that they may fill their hungry bellies.

Everyone ate it, and there was nothing wrong with it this time.

42 Sometime later, a man from Baal-shalishah brought some food from the firstfruits of the harvest to the man of God: in his sack were 20 barley loaves and fresh produce still in the husk.

Elisha: Distribute this food to the people so that they may fill their hungry bellies.

Servant: 43 Do you really think this will be enough for 100 hungry men?

Elisha: Yes, do as I said, and distribute this food to the people. The Eternal One says, “They will fill their bellies and still have some food left over.”

44 He handed out the food to them; and exactly as the Eternal One said, they ate and had food to spare.

Naaman’s master considered him an extraordinary man. He was the military commander of Aram’s army, and he had won many important battles for Aram by the power of the Eternal. Naturally he was greatly esteemed by his king. Naaman was a fierce warrior, but he also had a skin disease. Now one time, the Arameans went out in raiding parties and took a little girl from Israel as their prisoner. The little girl became a servant to Naaman’s wife.

Girl (to Naaman’s wife): If only my master could be near the prophet in Samaria, the prophet there could heal my master’s disease.

Naaman became hopeful, and he went and told his king what the little girl from Israel said.

King of Aram: I am going to write a letter to Israel’s king, and I want you to take it to him immediately.

Naaman left with the king’s letter in his hand, plus 750 pounds of silver, 150 pounds of gold, and 10 sets of fine clothing. 6-7 Naaman handed the letter to Israel’s king, and the king read it.

King of Aram’s Message: The man carrying this letter is my servant, Naaman. He has a skin disease, and I request that you heal him.

King of Israel (ripping his clothing): Who does he think I am—God? Why does Aram’s king think I have the power to kill and make alive again? What in the world makes him think that I can heal you of your disease? It is obvious that Aram’s king is trying to create trouble between us.

Elisha, the man of God, received word that Israel’s king had ripped his clothing, so he sent a message to Israel’s king.

Elisha’s Message: What has caused you to rip your clothing? Tell the man who has come to you for healing to come to me. Then he will be assured that a prophet lives in Israel.

The king told Naaman to go find Elisha, so Naaman showed up at Elisha’s door with his horses and chariots. 10 Elisha did not show his face to Naaman, but instead sent instructions: “Wash yourself in the Jordan River seven times. The waters will heal you, and your skin will be back to normal. You will be cleansed.” 11 Naaman boiled with anger as he left Elisha. He had come to his house expecting something much different.

Naaman: What is this! I came here thinking that Elisha would come outside and call upon the name of the Eternal One his God, and that Elisha’s hand would pass over my sores and heal my skin disease, not the waters of the Jordan River. 12 The Abanah and Pharpar Rivers in Damascus are greater rivers than all the rivers of Israel combined, so why couldn’t I just go bathe in those and be healed?

Naaman then stormed away, boiling with anger. 13 Later his servants approached and spoke to him with respect.

Naaman’s Servants: Father, if the prophet had told you to do some important thing, wouldn’t you have done what he asked? Why is it difficult for you to follow his instructions when he tells you, “Bathe yourself in the Jordan River, and be cleansed”?

14 So Naaman swallowed his pride, walked down to the Jordan River, and washed himself seven times, just as the man of God had instructed him to do. There, the miracle occurred. Naaman’s disease was healed: his skin was as new as an infant’s, and he was clean from the disease. 15 Naaman and all his entourage went back to the man of God.

Naaman: I am convinced that there is no God who exists in the entire world like the True God in Israel. Please accept this gift from me, your humble servant.

Elisha: 16 As certain as the life of the Eternal whom I worship, I refuse to take any gifts.

Naaman tried again to give Elisha a gift, but Elisha would not take it.

Naaman: 17 OK. If you won’t take my gift, at least allow me to take two mule-loads of earth. I, your servant, will no longer give burnt offerings or sacrifices to other gods. The Eternal One is my only God now. 18 May the Eternal One forgive me when I walk into the house of Rimmon, the storm god of Aram, to worship there beside my master. As his first officer, I must be by his side wherever he goes, even when he worships. May He forgive me for bowing down in that place.

Elisha: 19 Go, and be at peace about this matter.

So Naaman left and traveled for a while.

20 About this time, Gehazi, who served Elisha, the man of God, had a wicked thought: “My master let this Aramean Naaman leave and refused Naaman’s gift! That means the gift is still with Naaman. As certain as the life of the Eternal, I vow to go after him and try to get the gift from him myself.”

21 So Gehazi went after Naaman. When Naaman saw Gehazi chasing him, he stepped down from his chariot in order to greet Elisha’s servant.

Naaman: Is everything fine?

Gehazi: 22 Yes, everything is well. Elisha told me to hurry after you and give you this message. He says, “Two young men who are the prophets’ disciples have just arrived from the hilly land of Ephraim. I request that you give them 75 pounds of silver and two changes of clothing.”

Naaman: 23 Of course. Please take 150 pounds.

Naaman then put the 150 pounds of silver in two bags, along with two sets of clothing. He secured the bags, placed them in the possession of two of his servants, and gave them instructions to take the bags back to Elisha’s house with Gehazi. 24 When Gehazi and Naaman’s servants arrived at the hill where Elisha’s house sat, Gehazi took the bags from Naaman’s servants and placed them in the house. He then told the servants to go back to Naaman, and so they went away. 25 Gehazi then went to find Elisha.

Elisha: I’ve missed you. Where have you been, Gehazi?

Gehazi: I’ve been here all along.

Elisha: 26 You must not be aware that I knew where you were when Naaman stepped down from his chariot and asked you if everything was well. Do you think you are in a place to accept money, clothes, olive groves, vineyards, sheep, oxen, and servants on my behalf? 27 Because you have sought to deceive me and have deceived Naaman, the skin disease that was washed away from Naaman in the Jordan River will now infect you and your offspring for all of time.

Skin diseases of all kinds—psoriasis, eczema, vitiligo, and even baldness—are of great concern in God’s purity laws (Leviticus 13–15). The appearance of some of these diseases makes a person ineligible to enter the temple, especially diseases with open sores and flaking skin. Israelites with such a skin disease are quarantined outside of the cities until it disappears and they become pure again. In the case of chronic diseases such as psoriasis, the sufferer is doomed to permanent exile and separation from God. What greater punishment can there be for a prophet of God?

Gehazi turned and departed from Elisha. By the time Gehazi had walked out of the room, the skin disease had entirely infected him, and his skin was as white as snow.

Acts 15:1-35

15 Their peace was disturbed, however, when certain Judeans came with this teaching: “Unless you are circumcised according to Mosaic custom, you cannot be saved.” Paul and Barnabas argued against this teaching and debated with the Judeans vehemently, so the church selected several people—including Paul and Barnabas—to travel to Jerusalem to dialogue about this issue with the apostles and elders there. The church sent them on their way. They passed through Phoenicia and Samaria, stopping to report to the groups of believers there that outsiders were now being converted. This brought great joy to them all. Upon arrival in Jerusalem, the church, the apostles, and the elders welcomed them warmly; and they reported all they had seen God do. But there were some believers present who belonged to the sect of the Pharisees. They stood up and asserted,

Pharisees: No, this is not acceptable. These people must be circumcised, and we must require them to keep the whole Mosaic law.

The apostles and elders met privately to discuss how this issue should be resolved. There was a lot of debate, and finally Peter stood up.

These debates give a glimpse of the cultural tensions present between Jewish and Gentile believers throughout the New Testament writings. The early Jewish believers still follow the traditional Jewish practices of Sabbath rest and kosher food. This is fine, until Jewish and Gentile Christians must share a table. How can they be truly unified as one church without being able to sit down together for a meal? This council affirms—under the influence of the Spirit’s work—that the outsiders may become Christians without becoming Jews first; but the outsiders should respect their Jewish brothers’ beliefs so they can fellowship together. The decision is a model for church unity: artificial hurdles should not be imposed for inclusion, but groups should willingly sacrifice their freedoms to promote unity in the church.

Peter: My brothers, you all know that in the early days of our movement, God decided that I should be the one through whom the first outsiders would hear the good news and become believers. God knows the human heart, and He showed approval of their hearts by giving them the Holy Spirit just as He did for us. In cleansing their hearts by faith, God has made no distinction between them and us. 10 So it makes no sense to me that some of you are testing God by burdening His disciples with a load that neither our forefathers nor we have been able to carry. 11 No, we all believe that we will be liberated through the grace of the Lord Jesus—they also will be rescued in the same way.

12 There was silence among them while Barnabas and Paul reported all the miraculous signs and wonders God had done through them among outsiders. 13 When they finished, James spoke.

James: My brothers, hear me. 14 Simon Peter reminded us how God first included outsiders in His favor, taking people from among them for His name. 15 This resonates with the words of the prophets:

16     “After this, I will return
        and rebuild the house of David, which has fallen into ruins.
    From its wreckage I will rebuild it;
17     So all the nations may seek the Eternal One—
        including every person among the outsiders who has been called by My name.”[a]
This is the word of the Lord, 18     who has been revealing these things since ancient times.[b]

19 So here is my counsel: we should not burden these outsiders who are turning to God. 20 We should instead write a letter, instructing them to abstain from four things: first, things associated with idol worship; second, sexual immorality; third, food killed by strangling; and fourth, blood. 21 My reason for these four exceptions is that in every city there are Jewish communities where, for generations, the laws of Moses have been proclaimed; and on every Sabbath, Moses is read in synagogues everywhere.

22 This seemed like a good idea to the apostles, the elders, and the entire church. They commissioned men from among them and sent them to Antioch with Paul and Barnabas. They sent two prominent men among the believers, Judas (also known as Barsabbas) and Silas, 23 to deliver this letter:

The brotherhood, including the apostles and elders in Jerusalem, send greetings to the outsider believers in Antioch, Syria, and Cilicia. 24 We have heard that certain people from among us—without authorization from us—have said things that, in turn, upset you and unsettle your minds. 25 We have decided unanimously to choose and send two representatives, along with our beloved Barnabas and Paul 26 who, as you know, have risked their lives for our Lord Jesus the Anointed. 27 These representatives, Judas and Silas, will confirm verbally what you will read in this letter. 28 It has seemed good to the Holy Spirit and to us to keep you free from all burdens except these four: 29 abstain from anything sacrificed to idols, from blood, from food killed by strangling, and from sexual immorality. Avoid these things, and you will be just fine. Farewell.

30 So the men were sent to Antioch. When they arrived, they gathered the community together and read the letter. 31 The community rejoiced at the resolution to the controversy. 32 Judas and Silas, being prophets themselves, offered lengthy encouragements to strengthen the believers. 33 After some time there, their mission was complete; so the leaders in Antioch released Judas and Silas to return to Jerusalem with a blessing of peace. [34 But after some thought, Silas decided to remain behind.][c] 35 Paul and Barnabas stayed in Antioch, where they teamed with many others to teach and preach the message of the Lord.

Psalm 141

Psalm 141

A song of David.

O Eternal One, I call upon You.
    Come quickly!
    Listen to my voice as I call upon You!
Consider my prayer as an offering of incense that rises before You;
    when I stand with my hands outstretched pleading toward the heavens,
    consider it as an evening offering.

Guard my mouth, O Eternal One;
    control what I say.
    Keep a careful watch on every word I speak.
Don’t allow my deepest desires to steer me toward doing what is wrong
    or associating with wicked people
Or joining in their wicked works
    or tasting any of their pleasures.

Let those who do right strike me down in kindness
    and correct me in love.
Their kind correction washes over my head like pure oil;
    do not let me be foolish and refuse such compassion.
    Still my prayer is against the deeds of the wicked:
Their judges will be thrown from the edges of cliffs and crushed upon the rocks below,
    and the wicked will hear my words and realize that what I said was pleasing.
Just as when a farmer plows and breaks open the earth, leaving clumps of dirt scattered along the rows,
    our bones are scattered at the mouth of the grave.

My gaze is fixed upon You, Eternal One, my Lord;
    in You I find safety and protection.
    Do not abandon me and leave me defenseless.
Protect me from the jaws of the trap my enemies have set for me
    and from the snares of those who work evil.
10 May the wicked be caught in their own nets
    while I alone escape unharmed.

Proverbs 17:23

23 A wicked person accepts a bribe under the table
    to derail the course of justice.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.