The Daily Audio Bible
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3 During the 18th year of Jehoshaphat’s reign in Judah, Jehoram (Ahab’s son) took over the throne of Israel at Samaria for 12 years. 2 The Eternal saw that he did wicked things, but not to the same degree his parents did. He tore down and had nothing to do with the pillar honoring Baal that his father had crafted. 3 But still, he walked the wicked path of Jeroboam (Nebat’s son) that caused the Israelites to live sinful lives. He never repented from his wickedness.
4 Mesha (Moab’s king) bred sheep and, as payment, he would give Israel’s king 100,000 lambs and the fleece of 100,000 rams. 5 But when Ahab died, Mesha (Moab’s king) turned against Israel’s king. 6 King Jehoram left Samaria and assembled the entire community of Israel. 7 He sent a message to Jehoshaphat (Judah’s king).
Jehoram’s Message: Moab’s king is no longer on Israel’s side. He has turned against me. Will you accompany us in battle against him?
Jehoshaphat’s Reply: Yes, I will fight beside you. What is mine is yours—my people, my horses, everything.
Jehoram’s Second Message: 8 What path do you want to take?
Jehoshaphat’s Reply: We will travel through the desert of Edom.
Since David defeated the nation of Moab (2 Samuel 8:2), it has been a vassal state to Israel; but under their new king Mesha, the Moabites are ready to revolt. Mesha has fortified the entire country, building a temple, palace, walls, and reservoirs. Most importantly, he fortifies the northern entrance to Moab, so Israel is forced to find another way to attack. Unfortunately, the only other option is for Israel to enter from the south, and that requires marching through Judah and Edom, something that would be perceived as an act of war. By securing Judah’s and Edom’s cooperation in the attack, Israel does not have to worry about being attacked while traveling through their nations, and she gains allies against the impressively strong Moab.
9 Israel’s king traveled with Judah’s king and Edom’s king. It was a difficult trip that lasted for seven days, a circular route around the territory held by Moab. By then there wasn’t any water for the army or for the livestock.
Jehoram: 10 This is terrible! The Eternal intends to hand the three of us over to Moab.
Jehoshaphat: 11 Surely there is a prophet of the Eternal One among us. If so, let him come forth so that we can talk with the Eternal through him.
Jehoram’s Servant: Yes, there is a prophet of the Lord among us! Elisha (Shaphat’s son)! He used to serve the great Elijah by pouring water on his hands!
Jehoshaphat: 12 The message and power of the Eternal One accompany him.
So Israel’s king (Jehoram), Jehoshaphat (Judah’s king), and Edom’s king went to find Elisha.
Elisha (to Jehoram): 13 What business do I have with you? Why don’t you go to the prophets of your parents’ god?
Jehoram: I can’t because the Eternal called the three of us together in order to hand us over to Moab.
Elisha: 14 As certain as the life of the Eternal One, Commander of heavenly armies, to whom I offer my life, I would pay you no attention except that I have such great respect for Jehoshaphat, king of Judah. But I have no regard for you! I will not even look at you! 15 But now, bring me a musician!
While the musician was playing, Elisha was empowered by the Eternal.
Elisha: 16 This is the Eternal’s message: “Dig trenches throughout this entire valley.”
17 This is the Eternal’s message: “You will not see rain fall from the sky or feel wind blow across your skin, but you will see this valley filled with water. You and your livestock will have plenty of water to quench your thirst!” 18 And that’s not all! It is indeed a small thing for the Eternal One: He is also going to hand the Moabites over to you. 19 Then you will attack every fortified and prosperous city, chop down every decent tree, plug up every water hole, and use stones to destroy every healthy piece of land along your way.
20 In the morning, water coming from the higher ground in Edom filled the entire land around the time that sacrifices were offered.
21 The Moabites heard a rumor that the kings were about to wage war against them, so every man who could wear armor—from young men to old men—was called to battle and waited at the border. 22 They woke up at dawn, as the fiery glow of the sunrise was kissing the water. From the view of the Moabites, the water was blood red.
Moabites: 23 Look! Blood! The kings have fought and killed each other, and now their blood fills the country. Go forth, Moab, and collect the spoil!
24 But when the Moabite warriors arrived at the Israelite encampment, the Israelites jumped up and killed the Moabites. The surviving Moabites ran away, but the Israelites ran after them and killed them all. 25 Then the Israelites destroyed every city, chopped down every decent tree, plugged up every water hole, and filled all the healthy land with stones along their way. Only the stone walls of Kir-hareseth remained after they were finished with it, but the men with slings later took care of these rocks as well. 26 When Moab’s king perceived how dangerous the battle was, he gathered up 700 of his swordsmen who tried to make their way through to Edom’s king. But it was impossible.
27 Desperate to survive, Moab’s king offered his own son, his oldest son who was next in line for the throne, as a burnt offering to Moab’s god Chemosh on the wall.
Unlike the Lord, who does not allow child sacrifice (Genesis 22), the Moabites believe their god, Chemosh, responds favorably to the sacrifice of children. Seeing that he is about to lose the war, Mesha makes the greatest sacrifice he can imagine: he offers his oldest son and heir. Not only does Mesha sacrifice the future of his nation and his son’s life, he believes he also sacrifices the boy’s afterlife, since burnt offerings are totally consumed and no body would remain for burial. Mesha’s action gives his army courage to fight, but it is the military engagement that saves his nation. Moab defeats Israel and her allies.
Then a fierce wrath swept against Israel, so they fled from Moab’s king and went back to their own country.
4 The wife of one of the prophets’ disciples pleaded with Elisha.
Woman: My husband who served you is now dead. He greatly feared the Eternal. You yourself know this to be true. The creditor is now trying to take away my only two children and make them into slaves.
Elisha: 2 What is it that you want me to do? Do you have anything of worth in your house?
Woman: I don’t really have much of anything. The only thing I have in my house that might be of any worth is a jar of oil.
Elisha: 3 Borrow as many large empty containers as you can. Ask neighbors for anything they can give to you. Be sure to collect a lot of them. 4 Then enclose yourself in a room with only you and your sons. Pour oil into as many of the containers as you can. Set aside the full ones.
5 The widow went away from Elisha and enclosed herself in a room with her sons. One at a time, her sons held a container before her, and she poured. 6 Soon all of the containers were filled.
Woman: Bring me another container.
Son: There aren’t any left.
It was then that the oil ran out. 7 The widow then went back to Elisha, the man of God.
Elisha: Now go sell the oil, and pay the creditor what you owe. Then your children won’t be made into slaves, and you and your sons can live on the remaining money.
8 One day, Elisha traveled to Shunem. There was a well-known woman who lived there, and she convinced him to eat something. So whenever he walked by her house, he went in and ate.
Shunammite Woman (to her husband): 9 This man, who comes by here frequently to eat, is a holy man of God. 10 Can we please make a little room for him—just a simple setting: a bed, a lamp, a table, and a chair. That way, whenever he comes here, he can rest in his own room and have his privacy.
11 Elisha went by their house to eat one day, and he went and lay down in the upper room. 12 He spoke to his servant, Gehazi.
Elisha: Tell the Shunammite woman to come here.
So Gehazi called out her name, and she came to him.
Elisha (to Gehazi): 13 Tell her, “You have been fearfully attentive to us. We thank you for all of your care. Now what can I do to repay you? Would you like for me to speak to the king or the military commander on your behalf?”
Shunammite Woman: No, that’s OK. I dwell with my own people.
Elisha (to Gehazi): 14 Is there anything at all that I can do for her?
Gehazi: Actually, her husband is an old man, and she doesn’t have a son.
Elisha: 15 Tell her to come here.
Gehazi called out her name, and she came and stood at the entrance to the room.
Elisha: 16 This time next year, when spring is full of new life, you will hold a son of your own in your arms.
Shunammite Woman: That’s impossible, my lord! You are a man of great integrity, a man of God, so please do not deceive me, your servant.
17 But that time next year, the Shunammite woman did conceive and deliver a son, just as Elisha said she would.
8 In Lystra they met a man who had been crippled since birth; his feet were completely useless. 9 He listened to Paul speak, and Paul could see in this man’s face that he had faith to be healed.
Paul (shouting): 10 Stand up on your own two feet, man!
The man jumped up and walked! 11 When the crowds saw this, they started shouting in Lycaonian.
Crowd: The gods have come down to us! They’ve come in human form!
12 They decided that Barnabas was Zeus and Paul was Hermes (since he was the main speaker). 13 Before they knew it, the priest of Zeus, whose temple was prominent in that city, came to the city gates with oxen and garlands of flowers so the Lycaonians could offer sacrifices in worship to Paul and Barnabas! 14 When they heard of this, Paul and Barnabas were beside themselves with frustration—they ripped their tunics as an expression of disapproval and rushed out into the crowd.
Paul and Barnabas (shouting): 15 Friends! No! No! Don’t do this! We’re just humans like all of you! We’re not here to be worshiped! We’re here to bring you good news—good news that you should turn from these worthless forms of worship and instead serve the living God, the God who made the heaven and the earth and the sea and all that they contain. 16 Through all previous generations, God has allowed all the nations to follow their own customs and religions, 17 but even then God revealed Himself by doing good to you—giving you rain for your crops and fruitful harvests season after season, filling your stomachs with food and your hearts with joy.
18 In spite of these words, they were barely able to keep the crowds from making sacrifices to them.
When God uses men to bless the world, many mistakenly exalt those men to the place of God. This inevitably leads to pain and disappointment. Paul and Barnabas did the right thing by shouting as loudly as possible, “We are only men!” It is time for many leaders and celebrities to follow their example, root out the religious hero worship, claim our humanity, and start sharing our own struggles—sin, depression, despair—to remind people we are all alike. Then we can focus on the one true God instead of His messengers.
19 Then unbelieving Jews came from Antioch and Iconium and incited the crowds against the Lord’s emissaries. The crowds turned on Paul, stoned him, dragged him out of the city, and left him there, thinking he was dead. 20 As the disciples gathered around him, he suddenly rose to his feet and returned to the city. The next day he and Barnabas left for Derbe. 21 After they proclaimed the good news there and taught many disciples, they returned to some of the cities they had recently visited—Lystra, Iconium, and Antioch in Pisidia. 22 In each place, they brought strength to the disciples, encouraging them to remain true to the faith.
Paul and Barnabas: We must go through many persecutions as we enter the kingdom of God.
23 In each church, they would appoint leaders, pray and fast together, and entrust them to the Lord in whom they had come to believe.
24 They then passed through Pisidia and came to Pamphylia. 25 They preached their message in Perga and then went to the port of Attalia. 26 There they set sail for Antioch, where they were first entrusted to the grace of God for the mission they had now completed. 27 They called the church together when they arrived and reported all God had done with and through them, how God had welcomed outsiders through the doorway of faith. 28 They stayed with the disciples in Antioch for quite a while.
Psalm 140
For the worship leader. A song of David.
1 Save me, O Eternal One, from the evil men who seek my life.
Shield me from this band of violent men.
2 Their hearts devise evil! They conspire against me;
they are constantly causing a storm of war.
3 These snakes have sharpened their tongues;
viper venom hides beneath their lips.[a]
[pause][b]
4 Keep me from the grip of these cruel men, O Eternal One.
Shield me from this band of violent men
whose only intention is to trip me up and undermine all I do.
5 Those arrogant people are trying to catch me;
they’ve laid their trap, hiding a net along my path;
their traps are set, and I am the prey.
[pause]
6 “Eternal One,” I said, “You are my one and only God.
Hear me, O Eternal, hear my humble cry for rescue.
7 O Lord, Eternal One, power of my deliverance,
You are my helmet in the day of battle.
8 So do not fulfill the desires of these evildoers, Eternal One;
do not advance their evil schemes, lest they brag about their successes.
[pause]
9 “As for the gang leader of those who surround me,
let their mischievous words cover them; smother them in trouble.
10 Let hot coals fall from heaven upon them
and cast them into the roaring fires.
May they sink into the muddy marsh from which there is no return.
11 Let no liar find a home anywhere in the land;
let evil hunt down the violent man and do him in quickly.”
12 I am certain the Eternal supports the cause of the distressed;
the poor will receive the justice they deserve.
13 Indeed, the just-living will glorify Your name,
and honorable people will be at home in Your presence.
22 A joy-filled heart is curative balm,
but a broken spirit hurts all the way to the bone.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.