The Daily Audio Bible
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11 David knew about this groundswell of support, and he sent a message to the priests Zadok and Abiathar.
David: Tell the leaders of Judah, “Why should you be the last to agree to bring the king back? Everyone in Israel is talking about it, even in the king’s own house. 12 And you—you are my flesh and my bones. Why should you be the last to join this movement?” 13 And tell Amasa, who joined the rebellion against me, “Aren’t you my flesh and my bone? May God bring disaster on me if I don’t allow you to serve as commander of my army from now on in place of Joab.”
14 Amasa persuaded all of Judah to stand united supporting David, and they sent word that he and his servants should come back. 15 So the king came back to the Jordan River. The people of Judah turned out to meet him at Gilgal, and they celebrated as he crossed back over the Jordan into his kingdom.
16 Shimei (son of Gera, the Benjaminite from Bahurim), who had abused David on his way into exile, was one of those in the throngs hurrying to meet David. 17 He joined 1,000 people from Benjamin. Ziba, the servant of the house of Saul who had spoken with David on his way into exile, and his 15 sons and 20 servants who also hurried down to the Jordan before the king, 18 kept crossing the ford to assist in moving the king’s household and was anxious to help in any other way. Then Shimei, the son of Gera, fell in front of the king before he crossed the Jordan.
Shimei: 19 Please, my lord, don’t hold me guilty or hold a grudge for what I did against you on the day you left Jerusalem, cursing you and throwing stones at you. May the king forget it ever happened! 20 I, your servant, know that what I did was wrong. That’s why I’ve come today, to be the first of all the house of Joseph to greet my king.
21 Abishai, Zeruiah’s son, remembered Shimei well.
Abishai: My lord, shouldn’t Shimei be executed for cursing the Eternal’s anointed king with such contempt?
David: 22 What business is that of yours, sons of Zeruiah? Why should you make yourself my opponent? Will I execute anyone in Israel on a day like this? Don’t I know that today I am the king of Israel? 23 (to Shimei) You will not die. I swear it.
24 Mephibosheth, the lame grandson of Saul and son of David’s dear friend Jonathan, also made his way to meet the king. His feet had not been cared for—no, and his beard had grown long, and he had not had his clothes washed—since the king went into exile and returned in peace. 25 When he met the king in Jerusalem, the king received him.
David: Why didn’t you go into exile with me, Mephibosheth?
Mephibosheth: 26 My lord, my servant Ziba tricked me. I asked him to saddle a donkey so that I could go with you—for you know I cannot walk. 27 He has told you lies about me, but my lord is like a heavenly messenger of God. So do what seems right to you, and I will accept it. 28 You had the right to kill everyone in my family when you became king, yet you took me to sit at your table. So it would be wrong for me to bicker over anything with you.
David: 29 Let’s not talk any more about this. I have decided that you and Ziba will share the land.
Mephibosheth: 30 My king, let him take it all. I’m just grateful you are back safely in your own palace and kingdom.
31 Barzillai from Gilead, who had fed the king’s forces, had come down from Rogelim to escort the king across the Jordan. 32 He was 80 years old and very wealthy, which is how he had been able to provide for the king while he was at Mahanaim.
David (to Barzillai): 33 Cross over with me, and come to Jerusalem. I’ll take care of you and give you a place of honor at my side.
Barzillai: 34 My king, how many years do I have left, that I should leave my home and relocate with the king to Jerusalem? I am too old for court life. 35 I am 80 years old today. My judgment is not as good as it used to be. I can’t taste my food, enjoy my drink, or even hear the pleasant singing of men and women. So why should you burden yourself with me, my lord and king? 36 I will travel a little farther with you across the Jordan, but you don’t owe me anything more for my hospitality. Why should you, my king, offer me such a handsome reward? 37 Please grant me your favor to return home, to die among my own people near the resting places of my parents. But do consider your servant Chimham. Let him come with you, and may you honor Chimham as you see fit.
David: 38 Chimham will cross the river with me, and I will treat him as seems good to you. Anything you want from me, I will do for you.
39 Then the king and all the people crossed over the Jordan. David kissed Barzillai and wished him well, and Barzillai returned home. 40 The king, along with Chimham, went on to Gilgal, accompanied by all the people of Judah and half the people of Israel.
41 Then the people of Israel came in front of the king, indignant.
People of Israel: Why have our kinsmen of Judah stolen you away from us and helped you across the Jordan? Why have they brought across your family and your subjects and all your men?
People of Judah: 42 Because we are more closely related to the king than you are. Why are you upset about this? Has the king fed us at his expense? Has he given to us anything he has not given to you?
People of Israel: 43 We have 10 shares in the office of the king because there are 10 of our tribes in Israel and only 2 of yours—Judah and Benjamin. And we have more shares in David as the king than you do for the same reason. Why were you angry with us? Weren’t we the first to talk about bringing David home?
But the people of Judah were harsher than the people of Israel.
20 A worthless troublemaker, Sheba the Benjaminite, the son of Bichri, blasted a trumpet and silenced everyone.
Sheba: We don’t have any share in David, no interest in the son of Jesse! Israel, let’s go back to our tents and show loyalty to only our own tribes!
2 So the people of Israel stopped following David and followed Sheba, son of Bichri; but the people of Judah faithfully accompanied David back from the Jordan to Jerusalem.
3 David came back to his palace at Jerusalem, and he took the 10 members of his harem he had left behind to look after things—the concubines whom Absalom had used sexually—and put them away in a house, under guard. He took care of them, but he never slept with them again as long as they lived. They lived shut away as if they were widows.
David (to Amasa): 4 Go and tell the men of Judah they have three days to get here, and you come with them.
5 So Amasa went out to call Judah together, but he was delayed beyond his deadline.
David (to Abishai): 6 Sheba, Bichri’s son, will do more damage to us than Absalom if he’s left untouched. Take my men and pursue him. If we’re not careful, he’ll escape into a fortified city and continue to cause trouble.
7 So Joab took his troops with the mercenary corps of Cherethites and Pelethites, and all these warriors went from Jerusalem in pursuit of Sheba, Bichri’s son. 8 When they reached the great boulder at Gibeon, Amasa met them. Joab was dressed for battle, with his sword strapped on at the waist; and as he went forward to meet Amasa, Joab’s sword slipped out of its sheath.
Joab: 9 How are you, my brother?
With his right hand, Joab held Amasa’s face to kiss him, 10 but Amasa did not see the sword in Joab’s left hand. With one motion, Joab ripped open Amasa’s belly; his intestines spilled onto the ground, and he died. Then Joab and his brother Abishai went off in pursuit of Sheba, Bichri’s son. 11 One of Joab’s men stood by Amasa’s body and shouted,
Joab’s Soldier: If you’re for Joab and David, then follow Joab!
12 Amasa lay agonizing in his blood on the highway, and the soldier saw that everyone was stopping to look. He dragged Amasa off the road into a field and threw a coat over him. 13 Once that distraction was removed, all the soldiers followed Joab to find Sheba, son of Bichri.
21 There was one other time when Jesus appeared to the disciples—this time by the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (the Twin), Nathanael (the Galilean from Cana), the sons of Zebedee, and two other disciples were together.
Simon Peter (to disciples): 3 I am going fishing.
Disciples: Then we will come with you.
After Jesus’ death, the disciples don’t know what to do with themselves, other than return to their old livelihood of fishing. This band of fishermen is lost and lonely, but just when they think things can’t be stranger, Jesus shows up. He tells them to fish on the other side of the boat. They do, and they are suddenly overwhelmed with fish. The nets are bulging.
What He shows here is that not only will their old ways of living leave His followers as empty as the nets, but their old habits will not work either. He has impacted their lives in a way that changed them forever. They can’t go back. And He knows they don’t know how to go forward.
They went out in the boat and caught nothing through the night. 4 As day was breaking, Jesus was standing on the beach; but they did not know it was Jesus.
Jesus: 5 My sons, you haven’t caught any fish, have you?
Disciples: No.
Jesus: 6 Throw your net on the starboard side of the boat, and your net will find the fish.
They did what He said, and suddenly they could not lift their net because of the massive weight of the fish that filled it. 7 The disciple loved by Jesus turned to Peter and said:
Beloved Disciple: It is the Lord.
Immediately, when Simon Peter heard these words, he threw on his shirt (which he would take off while he was working) and dove into the sea. 8 The rest of the disciples followed him, bringing in the boat and dragging in their net full of fish. They were close to the shore, fishing only about 100 yards out. 9 When they arrived on shore, they saw a charcoal fire laid with fish on the grill. He had bread too.
Jesus (to disciples): 10 Bring some of the fish you just caught.
11 Simon Peter went back to the boat to unload the fish from the net. He pulled 153 large fish from the net. Despite the number of the fish, the net held without a tear.
Jesus: 12 Come, and join Me for breakfast.
Jesus reveals to His disciples a world where God is intimately involved, the main actor in the drama of history. These fish, all 153, are a sign from God representing the community of men and women transformed by faith. Some of them sit down and don’t say a word as they ponder all of this. Others busy themselves in work. Each in his own way thinks, wonders, and prays.
That’s how John always begins and ends his stories of Jesus: reminding believers to become the sons of God. The resurrection of Jesus shows the world He is the resurrection and the life. That isn’t life after death; it is the reality that through Jesus believers can have abundant life, a full and meaningful life, here and now through faith.
Not one of the disciples dared to ask, “Who are You?” They knew it was the Lord. 13 Jesus took the bread and gave it to each of them, and then He did the same with the fish. 14 This was the third time the disciples had seen Jesus since His death and resurrection. 15 They finished eating breakfast.
Jesus: Simon, son of John, do you love Me more than these other things?
Simon Peter: Yes, Lord. You know that I love You.
Jesus: Take care of My lambs.
16 Jesus asked him a second time . . .
Jesus: Simon, son of John, do you love Me?
Simon Peter: Yes, Lord. You must surely know that I love You.
Jesus: Shepherd My sheep.
17 (for the third time) Simon, son of John, do you love Me?
Peter was hurt because He asked him the same question a third time, “Do you love Me?”
Simon Peter: Lord, You know everything! You know that I love You.
Jesus: Look after My sheep. 18 I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.
Ever since the night Judas betrayed Jesus and Peter denied knowing Christ three times, Peter has felt small. He has felt he betrayed Jesus too. Matching the three denials, Jesus has Peter re affirm his love for Him three times. At the same time, Jesus reaffirms Peter’s call to ministry each time by challenging him to serve as a leader. The conversation on the beach that day affects him profoundly. From then on, Simon Peter is one of the most humble followers of Jesus, but he is also one of the great leaders of the early church, as Acts explains.
The disciples all learn a lesson that day. No matter what someone may have done, the Master wants the miracle of forgiveness to restore that person to be whom He made and called him or her to be.
19 Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,
Jesus: Follow Me!
20 Peter turned around to see the disciple loved by Jesus following the two of them, the same disciple who leaned back on Jesus’ side during their supper and asked, “Lord, who is going to betray You?”
Peter: 21 Lord, and what will happen to this man?
Jesus: 22 If I choose for him to remain till I return, what difference will this make to you? You follow Me!
23 It is from this exchange with Jesus that some thought this disciple would not die. But Jesus never said that. He said, “If I choose for him to remain till I return, what difference will this make to you?” 24 That very same disciple is the one offering this truthful account written just for you. 25 There are so many other things that Jesus said and did; and if these accounts were also written down, the books could not be contained in the entire cosmos.
John has reached the end of his story. Future believers will go on without him, but not without his words. John’s voice is added to the voices of the prophets and the witnesses declaring God has become flesh as Jesus, who manifested true life in the midst of humanity. Now that’s a pretty big idea for a fisherman, but John goes to his grave bearing witness that it is true.
This account, in particular, shows how to enter into God’s kingdom through faith in Jesus so they can experience eternal life. This is his invitation to join him in this marvelous journey.
Psalm 120
A song for those journeying to worship.
The Songs for the Journey to Worship (Psalms 120–134) celebrate the journey to Jerusalem to worship in God’s temple. Centuries before these psalms were composed, the Lord chose to make His earthly home on Mount Zion in Jerusalem and directed David’s son to build His house. King Solomon built the first temple and dedicated it to God in an elaborate ceremony that brought Israel together on the holy mountain (1 Kings 8). Now, clearly, the wise king believed that the one True God was present everywhere in the world, but he knew that Jerusalem was a special place, a sacred space picked by God. Solomon understood what we seem to have forgotten: those created in God’s image long to encounter God in His holiness. And if we try to make every place holy, then no place is holy because holy means “set apart,” “distinct,” “special.” So we need sacredness in our lives: sacred times, places, and people in our search for wholeness, for shalom. For centuries God’s faithful people of the first and second covenants have gone on pilgrimages to the Holy Land and Jerusalem. Often these songs have gone with them, for they desire to draw close to God and to walk in the steps of those who have passed the faith along.
1 When I was in deep trouble, I called out to the Eternal,
and He answered my call.
2 I prayed: “Protect me, Eternal,
from lips that lie
and tongues poisoned with deceit.”
3 Liars, what will be your prize?
And what will come your way,
O you tongues poisoned with deceit?
4 Here’s what you can expect: the archers’ arrows honed sharp
as well as the red-hot coals of the broom wood.
5 Sorrow is mine, for I am a foreigner wandering in Meshech;
I am a stranger drifting among the tents of Kedar!
6 My soul has roamed much too long
among people who despise peace.
7 I am for peace; I ask for peace,
but even as I open my mouth,
they are ready to fight.
16 How much better it is to receive wisdom than the riches of gold
and to gain understanding over some silver prize!
17 The highway of the just bypasses evil;
those who watch where they’re going protect their lives from sin.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.