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19 During this period, when there was no king in Israel, a certain Levite from the remote part of the hill country of Ephraim had a mistress[a] from Bethlehem in Judah. 2 But she was unfaithful to him and returned home to her father in Bethlehem in Judah, and was away from the Levite for four months. 3 Then he went after her, to speak kindly with her and convince her to come home with him. He brought his servant and two donkeys with him. When the Levite reached her father’s house, the woman’s father saw him and went joyfully out to welcome him and brought him into the house.
4 Her father made him stay for three days, so the Levite stayed there, eating and drinking. 5 On the fourth day, they got up early to prepare to leave.
The Woman’s Father: What’s your hurry? Have something to eat, build up your strength, and then you can go.
6 So the two men ate and drank.
The Woman’s Father: Why don’t you stay another night and enjoy yourself?
7 When the Levite got up to go, his mistress’s father kept urging him to stay, so, at last, he did.
8 On the fifth day, they got up early to prepare to leave.
The Woman’s Father: What’s your hurry? Have something to eat; build up your strength this morning. Wait and leave this afternoon.
So the two men sat, eating and drinking.
9 When the Levite, his mistress, and his servant got up to go, the woman’s father tried to persuade them.
The Woman’s Father: Look, it’s almost evening. The day is almost gone. Why don’t you stay another night and enjoy yourself? Tomorrow you can rise early and begin your trip home.
10 But the Levite did not want to stay another night; he gathered them, and they set out. They reached the city of the Jebusites (the city we call Jerusalem), riding on donkeys. 11 When they were near the city of the Jebusites, the day was almost done.
Servant: Let’s spend the night here in this city of the Jebusites.
Levite: 12 No, we won’t stop here in this city of foreigners, people who are not of Israel, but we’ll travel on to Gibeah. 13 Let’s see if we can reach one of those towns and spend the night in Gibeah or Ramah.
14 So they traveled on, and the sun set as they were at Gibeah, which belongs to the tribe of Benjamin. 15 They turned off the road, with the intention of staying the night, and went to sit in the city square yet no one invited the Levite and his party home to spend the night.
As was the social custom in antiquity, hospitality is a significant mark of honor. Likewise inhospitality is a significant mark of social shame.
16 At last, after evening fell, an old man coming in from his work in the fields noticed them. He was not of the people of Benjamin, but a man from the hill country of Ephraim who was living in Gibeah. 17 The old man saw them sitting there in the square.
Old Man: Where are you going? Where are you from?
Levite: 18 We are traveling from Bethlehem in Judah to the far parts of the hill country of Ephraim. I went to Bethlehem in Judah, and I am returning to my home. No one yet has offered us hospitality. 19 We, your servants, have straw and food for the donkeys, and we also have bread and wine, enough for me, my mistress, and my young servant. We don’t require anything else.
Old Man: 20 Peace be with you. I will take care of everything you need, but do not spend the night in the square.
21 The old man took them home and fed their donkeys. They washed the dust of the road from their feet, ate, and drank. 22 While they were eating and drinking, the men of the city, an evil assembly, surrounded the house and began beating on the door. They called to the owner.
Men of the City: Bring out your guest, the man whom you have welcomed into your house. We want to have sexual relations with him!
Old Man (pleading with them): 23 I beg you. Don’t do this wicked thing to the traveler I have welcomed into my care. 24 I have a virgin daughter, and this man has a mistress. I will bring them out to you to do what you want with them, but don’t dishonor my guest with your wickedness.
25 The men would not listen. At last the Levite seized his mistress and pushed her outside. They raped her repeatedly and abused her all night long until the sun came up, when they left her alone. 26 Then the woman crept to the doorway of the house where her master had spent the night. She collapsed and lay there as the sun rose in the sky. 27 Her master, at last, woke and rose; and when he went to the door to prepare to go on his way, there was his mistress, lying near the doorway, her hands on the threshold.
Levite: 28 Get up. It’s time for us to go.
But she could not answer him. He put her body on the donkey and set out for home.
29 When he reached his house, he went in and found a knife. Then holding her firmly, he cut her body up into twelve pieces, cut her limb from limb, and these he sent throughout Israel. 30 And as the pieces were received, anyone who saw this horrible display said, “Nothing like this outrage has ever happened in Israel since we came up from the land of Egypt. Think about it, weigh it carefully, and decide what to do.”
Certainly the “outrage” the Israelites are reacting to is the Levite’s brutal dismemberment of the woman. Why would someone slaughter a woman and send her parts across the country? What is the meaning behind this heinous crime?
Once they hear the Levite’s story of his attack by the Benjaminites, the community of Israel supports the Levite and holds Benjamin accountable for the Gibean men’s wicked actions. When all the tribes come to the aid of the Levite, we see an Israel that is united—against Benjamin. This story lays the groundwork for our understanding of relations between the tribes as Israel enters the monarchical period. Saul, the first king and a Benjaminite, will abandon the laws of his God and will be replaced by David from Judah, who has the support of the rest of Israel.
20 All the people of Israel from Dan to Beersheba, including the people who dwelt beyond the Jordan River in Gilead, gathered as one before the Eternal at Mizpah. 2 The leaders of every tribe, of all the tribes of Israel, presented themselves to the assembly, to the 400,000 soldiers armed for war. 3 (And the people of Benjamin heard that the other tribes had gathered at Mizpah.)
Israelites: Tell us, what happened to bring about this criminal act?
Levite (standing in front of the assembly): 4 I arrived in Gibeah in Benjamin with my mistress. We only wanted to spend the night, 5 but the leaders of the city came to the house where we were staying and surrounded it, wanting to attack me. They intended to kill me, but they raped my mistress until she died. 6 So I took her body and cut her into pieces and sent her throughout our land that is Israel’s inheritance so that everyone could know what an outrage the men of Gibeah have committed! 7 So now, you people of Israel, I am looking to you for counsel. What should we do?
Not only is this act an outrage against the custom of hospitality in that day, but it is a gross violation of the life of another human being.
Israelites (standing together): 8 We will not return to our tents, and we will not go home to our houses, 9 but this is what we will do to Gibeah: We will cast lots to choose who will go into battle against it. 10 We will also choose 10 men from every 100 throughout Israel, 100 of every 1,000, and 1,000 of every 10,000 to bring provisions for the troops who will go to repay the disgrace done by Gibeah of Benjamin against the rest of Israel.
11 So all the people of Israel gathered against Gibeah, united in their judgment, intent on action.
12 The tribes of Israel sent messengers throughout the land of Benjamin.
Messengers: Do you know what has happened? What about this crime that has been committed among you? 13 Turn over those perverted men from Gibeah so we can put them to death and cleanse this evil from Israel!
But the people of Benjamin would not listen to their kinsmen, the other tribes of Israel. 14 The Benjaminites gathered together, out of their towns, to Gibeah to go to battle against the rest of Israel. 15-16 They gathered a force of 26,000 armed men, in addition to the men of Gibeah, all of them worthy fighting men. Seven hundred of these were left-handed warriors who could sling a stone so accurately that they could hit any target, no matter how small.
17 Opposing them were the forces of Israel, 400,000 warriors strong.
18 The people of Israel went up to Bethel to ask of the True God who should press the first day’s attack.
Israelites: What tribe should lead us in battle against Benjamin?
God: Judah shall lead the attack.
19 The people of Israel rose up in the morning and encamped against Gibeah, 20 where they went into battle against the warriors of Benjamin. 21 That first day the warriors of Benjamin came out of Gibeah and won a great victory, striking down 22,000 warriors of Israel.
23 The people of Israel presented themselves before the Eternal and wept until evening came. They laid before Him the question:
Israelites: Should we go back into battle tomorrow against our kin, the Benjaminites?
Eternal One: Yes. Go back into battle.
22 The warriors of Israel took courage and drew up their battle lines where they had been at the beginning of the fight on the first day.[b] 24-25 In obedience to God, for a second day the Israelites advanced against the Benjaminites. But the warriors of Benjamin came out of Gibeah, struck down 18,000 warriors of Israel, and won another great victory.
26 So all the people of Israel, all the warriors, went back to Bethel to weep before the Eternal. They fasted until evening came, and then they offered sacrifices and burnt offerings before the Eternal. 27 Again the Israelites questioned the Eternal (for in those days, the covenant chest was still with them, 28 and the priest Phinehas, son of Eleazar, son of Aaron, ministered before it.)
Israelites: Should we go back again into battle against our kin, the Benjaminites, or should we give up?
Eternal One: Go up again. Tomorrow I will give you victory.
29 So the warriors of Israel changed their strategy and secretly stationed warriors around Gibeah, ready to ambush the Benjaminites. 30 The third day they lined up as before and went into battle against Gibeah. 31 When the warriors of Benjamin came out, they were drawn away from the city. As before, they began to draw blood, striking down their foes along the main roads (one of which goes to Bethel, the other back to Gibeah) as well as in the open country. About 30 men of Israel fell, 32 and the warriors of Benjamin thought they would succeed again.
Benjaminites: This is just like the first time! We’re going to destroy the Israelites today just as we did earlier.
But the Israelites were following a new plan: they began to retreat to draw the Benjaminites farther away from the city toward the roads. 33 So the majority of Israelite troops pulled back to a line at Baal-tamar, while the hidden group waiting in ambush rushed out of their hiding place on the plain in Maareh-geba. 34 Then 10,000 of the hardiest Israelite warriors rushed against Gibeah. The battle was a fierce one, and the warriors of Benjamin did not realize that their end was near. 35 For the Eternal defeated Benjamin that day before the people of Israel, who killed 25,100 of them, almost all their men at arms. 36-37 Then the people of Benjamin realized their crushing defeat.
The warriors of Israel had retreated before their foes, trusting the men lying in ambush who had rushed upon Gibeah and destroyed the entire city. 38 Their plan was that when the ambushers sent a cloud of smoke from the city, 39 the main force would turn on the pursuing warriors of Benjamin, thinking that since they had already slain 30 men and the warriors of Israel were retreating, they were going to be victorious over them again.
40 But the Benjaminites were surprised. The Israelite warriors who entered Gibeah sent up a towering column of smoke; and the warriors of Benjamin turned around to see their refuge, the entire city, burning! 41 The main force of Israel turned and began attacking fiercely, and the warriors of Benjamin lost heart, for their doom was upon them. 42-43 They ran from the warriors of Israel toward the wilderness, but they were caught, both from behind and by the victorious soldiers emerging from the ruined Gibeah.
The slaughter continued from Nohah to the east of Gibeah, 44 and 18,000 courageous warriors fell. 45 Of those who turned and fled in the direction of the wilderness to the rock of Rimmon, 5,000 of those were slain on the main road and another 2,000 were pursued as far as Gidom. 46 So in all, the people of Benjamin suffered the loss of 25,000 fighting men, all of them courageous warriors.
47 Six hundred of them survived; they had fled to the rock of Rimmon, where they remained for four months. 48 In the meantime, the warriors of Israel had done their best to destroy the people of Benjamin, killing them, destroying their livestock, and burning every city and town they encountered.
Jesus makes the point clear: stay connected to Him, and have no reason to fear. Jesus doesn’t mean that at the instant someone has faith, fear simply vanishes or only good things happen in that person’s life. In fact, the blessings that come with eternal life often have nothing to do with present or future circumstances, but they have everything to do with the individual’s connections to God and others. That is John’s message to his listeners. God came to earth embodied in flesh, and then He reached His greatest acclaim through a torturous death. If this is all true, then believers will find strength and beauty in places never imagined. Abiding in Jesus the Anointed is the good life, regardless of the external circumstances.
22 Not long after, Jesus and His disciples traveled to the Judean countryside where they could enjoy one another’s company and ritually cleanse new followers through baptism.[a] 23-24 About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there. 25 John’s activities raised questions about the nature of purification among his followers and a religious leader, 26 so they approached him with their questions.
John’s Followers: Teacher, the One who was with you earlier on the other side of the Jordan, the One whom you have been pointing to, is baptizing[b] the multitudes who are coming to Him.
John the Baptist: 27 Apart from the gifts that come from heaven, no one can receive anything at all. 28 I have said it many times, and you have heard me—I am not the Anointed One; I am the one who comes before Him. 29 If you are confused, consider this: the groom is the one with the bride. The best man takes his place close by and listens for him. When he hears the voice of the groom, he is swept up in the joy of the moment. So hear me. My joy could not be more complete. 30 He, the groom, must take center stage; and I, the best man, must step to His side.
31 If someone comes from heaven above, he ranks above it all and speaks of heavenly things. If someone comes from earth, he speaks of earthly things. The One from the heavens is superior; He is over all. 32 He reveals the mysteries seen and realities heard of the heavens above, but no one below is listening. 33 Those who are listening and accept His witness to these truths have gone on record. They acknowledge the fact that God is true! 34 The One sent from God speaks with the very words of God and abounds with the very Spirit and essence of God. 35 The Father loves the Son and withholds nothing from Him. 36 Those who believe in the Son will bask in eternal life, but those who disobey the Son will never experience life. They will know only God’s lingering wrath.
4 The picture was becoming clear to the Pharisees that Jesus had gained a following much larger than that of John the Baptist, the wandering prophet. Now He could see that the Pharisees were beginning to plot against Him. 2 This was because His disciples were busy ritually cleansing many new disciples through baptism,[c] 3 He chose to leave Judea where most Pharisees lived and return to a safer location in Galilee.
24 There is so much here, O Eternal One, so much You have made.
By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
and numberless creatures inhabit her.
From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
while the monsters of the sea play beneath.
27 And all of these look to You
to give them food when the time is right.
28 When You feed, they gather what You supply.
When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
When You revoke their breath, the life goes out of them,
and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
and the face of the earth is made beautiful and is renewed.
31 May the glorious presence of the Eternal linger among us forever.
And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
I will call my God good as long as I live.
The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.
The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.
34 May the thoughts of my mind be pleasing to Him,
for the Eternal has become my happiness.
35 But may those who hate Him, who act against Him,
disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!
22 Don’t those who work evil stray from the truth?
Those who plan goodness experience unfailing love and faithfulness.
23 Prosperity comes from hard work,
but talking too much leads to great scarcity.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.