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New Revised Standard Version Updated Edition (NRSVUE)
Version
Numbers 4-5

The Kohathites

The Lord spoke to Moses and Aaron, saying, “Take a census of the Kohathites separate from the other Levites, by their clans and their ancestral houses, from thirty years old up to fifty years old, all who qualify to do work relating to the tent of meeting.(A) The service of the Kohathites relating to the tent of meeting concerns the most holy things.

“When the camp is to set out, Aaron and his sons shall go in and take down the screening curtain and cover the ark of the covenant with it; then they shall put on it a covering of fine leather[a] and spread over that a cloth all of blue and put its poles in place.(B) Over the table of the Presence they shall spread a blue cloth and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; the regular bread also shall be on it;(C) then they shall spread over them a crimson cloth and cover it with a covering of fine leather[b] and put its poles in place. They shall take a blue cloth and cover the lampstand for the light, with its lamps, its snuffers, its trays, and all the vessels for oil with which it is supplied,(D) 10 and they shall put it with all its utensils in a covering of fine leather[c] and put it on the carrying frame. 11 Over the golden altar they shall spread a blue cloth and cover it with a covering of fine leather[d] and put its poles in place,(E) 12 and they shall take all the utensils of the service that are used in the sanctuary and put them in a blue cloth and cover them with a covering of fine leather[e] and put them on the carrying frame. 13 They shall take away the ashes from the altar and spread a purple cloth over it, 14 and they shall put on it all the utensils of the altar, which are used for the service there, the firepans, the forks, the shovels, and the basins, all the utensils of the altar, and they shall spread on it a covering of fine leather[f] and put its poles in place. 15 When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the Kohathites shall come to carry these, but they must not touch the holy things, or they will die. These are the things of the tent of meeting that the Kohathites are to carry.(F)

16 “Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the regular grain offering, and the anointing oil, the oversight of all the tabernacle and all that is in it, in the sanctuary and in its utensils.”(G)

17 Then the Lord spoke to Moses and Aaron, saying, 18 “You must not let the tribe of the clans of the Kohathites be destroyed from among the Levites. 19 This is how you shall deal with them in order that they may live and not die when they come near the most holy things: Aaron and his sons shall go in and assign each to a particular task or burden.(H) 20 But the Kohathites[g] must not go in to look on the holy things even for a moment, or they will die.”

The Gershonites and Merarites

21 Then the Lord spoke to Moses, saying, 22 “Take a census of the Gershonites also, by their ancestral houses and by their clans; 23 from thirty years old up to fifty years old you shall enroll them, all who qualify to do work in the tent of meeting.(I) 24 This is the service of the clans of the Gershonites, in serving and bearing burdens: 25 They shall carry the curtains of the tabernacle, and the tent of meeting with its covering, and the outer covering of fine leather[h] that is on top of it, and the screen for the entrance of the tent of meeting,(J) 26 and the hangings of the court, and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords, and all the equipment for their service, and they shall do all that needs to be done with regard to them. 27 All the service of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry and in all that they have to do, and you shall assign to them as duties all that they are to carry.(K) 28 This is the service of the clans of the Gershonites relating to the tent of meeting, and their duties are to be under the oversight of Ithamar son of Aaron the priest.

29 “As for the Merarites, you shall enroll them by their clans and their ancestral houses; 30 from thirty years old up to fifty years old you shall enroll them, everyone who qualifies to do the work of the tent of meeting.(L) 31 This is their duty to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases,(M) 32 and the pillars of the court all around with their bases, pegs, and cords, with all their equipment and all their related service, and you shall assign by name the objects that they are required to carry. 33 This is the service of the clans of the Merarites, the whole of their service relating to the tent of meeting, under the hand of Ithamar son of Aaron the priest.”(N)

Census of the Levites

34 So Moses and Aaron and the leaders of the congregation enrolled the Kohathites, by their clans and their ancestral houses,(O) 35 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting, 36 and their enrollment by clans was two thousand seven hundred fifty. 37 This was the enrollment of the clans of the Kohathites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the Lord by Moses.(P)

38 The enrollment of the Gershonites, by their clans and their ancestral houses,(Q) 39 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting— 40 their enrollment by their clans and their ancestral houses was two thousand six hundred thirty. 41 This was the enrollment of the clans of the Gershonites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the Lord.(R)

42 The enrollment of the clans of the Merarites, by their clans and their ancestral houses, 43 from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting, 44 and their enrollment by their clans was three thousand two hundred. 45 This is the enrollment of the clans of the Merarites, whom Moses and Aaron enrolled according to the commandment of the Lord by Moses.(S)

46 All those who were enrolled of the Levites, whom Moses and Aaron and the leaders of Israel enrolled, by their clans and their ancestral houses, 47 from thirty years old up to fifty years old, all who qualified to do the work of service and the work of bearing burdens relating to the tent of meeting,(T) 48 and their enrollment was eight thousand five hundred eighty. 49 According to the commandment of the Lord through Moses, they were appointed to their several tasks of serving or carrying; thus they were enrolled by him, as the Lord commanded Moses.

Unclean Persons

The Lord spoke to Moses, saying, “Command the Israelites to put out of the camp everyone who has a defiling skin disease or a discharge and everyone who is unclean through contact with a corpse;(U) you shall put out both male and female, putting them outside the camp; they must not defile their camp, where I dwell among them.”(V) The Israelites did so, putting them outside the camp; as the Lord had spoken to Moses, so the Israelites did.

Confession and Restitution

The Lord spoke to Moses, saying, “Speak to the Israelites: When a man or a woman wrongs another, breaking faith with the Lord, that person incurs guilt(W) and shall confess the sin that has been committed. The person shall make full restitution for the wrong, adding one-fifth to it and giving it to the one who was wronged.(X) If the injured party has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for the guilty party.(Y) Among all the sacred donations of the Israelites, every gift that they bring to the priest shall be his.(Z) 10 The sacred donations of all are their own; whatever anyone gives to the priest shall be his.”(AA)

Concerning an Unfaithful Wife

11 The Lord spoke to Moses, saying, 12 “Speak to the Israelites and say to them: If any man’s wife goes astray and is unfaithful to him,(AB) 13 if a man has had intercourse with her but it is hidden from her husband, so that she is undetected though she has defiled herself, and there is no witness against her since she was not caught in the act;(AC) 14 if a spirit of jealousy comes on him and he is jealous of his wife who has defiled herself, or if a spirit of jealousy comes on him and he is jealous of his wife, though she has not defiled herself, 15 then the man shall bring his wife to the priest. And he shall bring the offering required for her, one-tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.(AD)

16 “Then the priest shall bring her near and set her before the Lord; 17 the priest shall take holy water in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 The priest shall set the woman before the Lord, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse.(AE) 19 Then the priest shall make her take an oath, saying, ‘If no man has lain with you, if you have not turned aside to uncleanness while under your husband’s authority, be immune to this water of bitterness that brings the curse. 20 But if you have gone astray while under your husband’s authority, if you have defiled yourself and some man other than your husband has had intercourse with you,’ 21 —let the priest make the woman take the oath of the curse and say to the woman—‘the Lord make you an execration and an oath among your people, when the Lord makes your uterus drop, your womb discharge;[i](AF) 22 now may this water that brings the curse enter your bowels and make your womb discharge, your uterus drop!’[j] And the woman shall say, ‘Amen. Amen.’(AG)

23 “Then the priest shall put these curses in writing and wash them off into the water of bitterness. 24 He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain. 25 The priest shall take the grain offering of jealousy out of the woman’s hand and shall elevate the grain offering before the Lord and bring it to the altar,(AH) 26 and the priest shall take a handful of the grain offering as its memorial portion and turn it into smoke on the altar and afterward shall make the woman drink the water. 27 When he has made her drink the water, then, if she has defiled herself and has been unfaithful to her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall discharge, her uterus drop,[k] and the woman shall become an execration among her people.(AI) 28 But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.

29 “This is the law in cases of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself,(AJ) 30 or when a spirit of jealousy comes on a man and he is jealous of his wife, then he shall set the woman before the Lord, and the priest shall apply this entire law to her. 31 The man shall be free from iniquity, but the woman shall bear her iniquity.”

Mark 12:18-37

The Question about the Resurrection

18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man[a] shall marry the widow and raise up children for his brother.(A) 20 There were seven brothers; the first married and, when he died, left no children, 21 and the second married the widow[b] and died, leaving no children, and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection, when they rise,[c] whose wife will she be? For all seven had married her.”

24 Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when people rise from the dead, they neither marry nor are given in marriage but are like angels in heaven.(B) 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?(C) 27 He is God not of the dead but of the living; you are quite wrong.”

The First Commandment

28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?”(D) 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;(E) 30 you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(F) 32 Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’;(G) 33 and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”(H) 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.(I)

The Question about David’s Son

35 While Jesus was teaching in the temple, he said, “How can the scribes say that the Messiah[d] is the son of David?(J) 36 David himself, by the Holy Spirit, declared,

‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet.” ’(K)

37 “David himself calls him Lord, so how can he be his son?” And the large crowd was listening to him with delight.(L)

Psalm 48

Psalm 48

The Glory and Strength of Zion

A Song. A Psalm of the Korahites.

Great is the Lord and greatly to be praised
    in the city of our God.
His holy mountain,(A) beautiful in elevation,
    is the joy of all the earth,
Mount Zion, in the far north,
    the city of the great King.(B)
Within its citadels God
    has shown himself a sure defense.(C)

Then the kings assembled;
    they came on together.(D)
As soon as they saw it, they were astounded;
    they were in panic; they took to flight;(E)
trembling took hold of them there,
    pains as of a woman in labor,
as when an east wind shatters
    the ships of Tarshish.(F)
As we have heard, so have we seen
    in the city of the Lord of hosts,
in the city of our God,
    which God establishes forever. Selah

We ponder your steadfast love, O God,
    in the midst of your temple.
10 Your name, O God, like your praise,
    reaches to the ends of the earth.
Your right hand is filled with victory.(G)
11     Let Mount Zion be glad;
let the towns[a] of Judah rejoice
    because of your judgments.(H)

12 Walk about Zion; go all around it;
    count its towers;
13 consider well its ramparts;
    go through its citadels,
that you may tell the next generation(I)
14     that this is God,
our God forever and ever.
    He will be our guide forever.(J)

Proverbs 10:26

26 Like vinegar to the teeth and smoke to the eyes,
    so are the lazy to their employers.(A)

New Revised Standard Version Updated Edition (NRSVUE)

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