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14 “If a person consecrates a house to the Lord, the priest shall assess it: whether good or bad, as the priest assesses it, so it shall stand. 15 And if the one who consecrates the house wishes to redeem it, one-fifth shall be added to its assessed value, and it shall revert to the original owner.(A)
16 “If a person consecrates to the Lord any inherited landholding, its assessment shall be in accordance with its seed requirements: fifty shekels of silver to a homer of barley seed. 17 If the person consecrates the field as of the year of Jubilee, that assessment shall stand, 18 but if the field is consecrated after the Jubilee, the priest shall compute the price for it according to the years that remain until the year of Jubilee, and the assessment shall be reduced.(B) 19 And if the one who consecrates the field wishes to redeem it, then one-fifth shall be added to its assessed value, and it shall revert to the original owner, 20 but if the field is not redeemed or if it has been sold to someone else, it shall no longer be redeemable. 21 But when the field is released in the Jubilee, it shall be holy to the Lord as a devoted field; it becomes the priest’s holding.(C) 22 If someone consecrates to the Lord a field that has been purchased that is not a part of the inherited landholding, 23 the priest shall compute for it the proportionate assessment up to the year of Jubilee, and the assessment shall be paid as of that day, a sacred donation to the Lord.(D) 24 In the year of Jubilee the field shall return to the one from whom it was bought, whose holding the land is.(E) 25 All assessments shall be by the sanctuary shekel: twenty gerahs shall make a shekel.(F)
26 “A firstling of animals, however, which as a firstling belongs to the Lord, cannot be consecrated by anyone; whether ox or sheep, it is the Lord’s.(G) 27 If it is an unclean animal, it shall be ransomed at its assessment, with one-fifth added; if it is not redeemed, it shall be sold at its assessment.(H)
28 “Nothing that a person owns that has been devoted to destruction for the Lord, be it human or animal or inherited landholding, may be sold or redeemed; every devoted thing is most holy to the Lord.(I) 29 No human beings who have been devoted to destruction can be ransomed; they shall be put to death.
30 “All tithes from the land, whether the seed from the ground or the fruit from the tree, are the Lord’s; they are holy to the Lord.(J) 31 If persons wish to redeem any of their tithes, they must add one-fifth to them.(K) 32 All tithes of herd and flock, every tenth one that passes under the shepherd’s staff, shall be holy to the Lord. 33 Let no one inquire whether it is good or bad or make substitution for it; if one makes substitution for it, then both it and the substitute shall be holy and cannot be redeemed.”(L)
34 These are the commandments that the Lord gave to Moses for the Israelites on Mount Sinai.(M)
The First Census of Israel
1 The Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,(N) 2 “Take a census of the whole congregation of Israelites, in their clans, by ancestral houses, according to the number of names, every male individually,(O) 3 from twenty years old and up, everyone in Israel able to go to war. You and Aaron shall enroll them, company by company. 4 A man from each tribe shall be with you, each man the head of his ancestral house.(P) 5 These are the names of the men who shall assist you:
From Reuben, Elizur son of Shedeur.
6 From Simeon, Shelumiel son of Zurishaddai.
7 From Judah, Nahshon son of Amminadab.
8 From Issachar, Nethanel son of Zuar.
9 From Zebulun, Eliab son of Helon.
10 From the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur.
11 From Benjamin, Abidan son of Gideoni.
12 From Dan, Ahiezer son of Ammishaddai.
13 From Asher, Pagiel son of Ochran.
14 From Gad, Eliasaph son of Deuel.(Q)
15 From Naphtali, Ahira son of Enan.”
16 These were the ones chosen from the congregation, the leaders of their ancestral tribes, the heads of the divisions of Israel.(R)
17 Moses and Aaron took these men who had been designated by name, 18 and on the first day of the second month they assembled the whole congregation together. They registered themselves in their clans, by their ancestral houses, according to the number of names from twenty years old and up, individually, 19 as the Lord had commanded Moses. So he enrolled them in the wilderness of Sinai.
20 The descendants of Reuben, Israel’s firstborn, their lineage, in their clans, by their ancestral houses, according to the number of names, individually, every male from twenty years old and up, everyone able to go to war:(S) 21 those enrolled of the tribe of Reuben were forty-six thousand five hundred.
22 The descendants of Simeon, their lineage, in their clans, by their ancestral houses, those of them who were numbered, according to the number of names, individually, every male from twenty years old and up, everyone able to go to war:(T) 23 those enrolled of the tribe of Simeon were fifty-nine thousand three hundred.
24 The descendants of Gad, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(U) 25 those enrolled of the tribe of Gad were forty-five thousand six hundred fifty.
26 The descendants of Judah, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(V) 27 those enrolled of the tribe of Judah were seventy-four thousand six hundred.
28 The descendants of Issachar, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(W) 29 those enrolled of the tribe of Issachar were fifty-four thousand four hundred.
30 The descendants of Zebulun, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(X) 31 those enrolled of the tribe of Zebulun were fifty-seven thousand four hundred.
32 The descendants of Joseph: the descendants of Ephraim, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(Y) 33 those enrolled of the tribe of Ephraim were forty thousand five hundred; 34 the descendants of Manasseh, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(Z) 35 those enrolled of the tribe of Manasseh were thirty-two thousand two hundred.
36 The descendants of Benjamin, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(AA) 37 those enrolled of the tribe of Benjamin were thirty-five thousand four hundred.
38 The descendants of Dan, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(AB) 39 those enrolled of the tribe of Dan were sixty-two thousand seven hundred.
40 The descendants of Asher, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(AC) 41 those enrolled of the tribe of Asher were forty-one thousand five hundred.
42 The descendants of Naphtali, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and up, everyone able to go to war:(AD) 43 those enrolled of the tribe of Naphtali were fifty-three thousand four hundred.
44 These are those who were enrolled, whom Moses and Aaron enrolled with the help of the leaders of Israel, twelve men, each representing his ancestral house.(AE) 45 So all those enrolled of the Israelites, by their ancestral houses, from twenty years old and up, everyone able to go to war in Israel— 46 all those enrolled were six hundred three thousand five hundred fifty.(AF) 47 The Levites, however, were not numbered by their ancestral tribe along with them.(AG)
48 The Lord spoke to Moses, saying, 49 “Only the tribe of Levi you shall not enroll, and you shall not take a census of them with the other Israelites. 50 Rather, you shall appoint the Levites over the tabernacle of the covenant and over all its equipment and over all that belongs to it; they are to carry the tabernacle and all its equipment, and they shall tend it and shall camp around the tabernacle.(AH) 51 When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And any outsider who comes near shall be put to death.(AI) 52 The other Israelites shall camp in their respective regimental camps, by companies,(AJ) 53 but the Levites shall camp around the tabernacle of the covenant, that there may be no wrath on the congregation of the Israelites, and the Levites shall perform the duties of the tabernacle of the covenant.”(AK) 54 The Israelites did so; they did just as the Lord commanded Moses.
Jesus’s Triumphal Entry into Jerusalem
11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples(A) 2 and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this: ‘The Lord needs it and will send it back here immediately.’ ” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it,(B) 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said, and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord!(C)
10 Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple, and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.(D)
Jesus Curses the Fig Tree
12 On the following day, when they came from Bethany, he was hungry. 13 Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.(E) 14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
Jesus Cleanses the Temple
15 Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves, 16 and he would not allow anyone to carry anything through the temple. 17 He was teaching and saying, “Is it not written,
‘My house shall be called a house of prayer for all the nations’?
But you have made it a den of robbers.”(F)
18 And when the chief priests and the scribes heard it, they kept looking for a way to kill him, for they were afraid of him because the whole crowd was spellbound by his teaching.(G) 19 And when evening came, Jesus and his disciples[a] went out of the city.
The Lesson from the Withered Fig Tree
20 In the morning as they passed by, they saw the fig tree withered away to its roots.(H) 21 Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”(I) 22 Jesus answered them, “Have faith in God.[b](J) 23 Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you.(K) 24 So I tell you, whatever you ask for in prayer, believe that you have received[c] it, and it will be yours.(L)
25 “Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses.”[d](M)
Psalm 46
God’s Defense of His City and People
To the leader. Of the Korahites. According to Alamoth. A Song.
1 God is our refuge and strength,
a very present[a] help in trouble.(A)
2 Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea,(B)
3 though its waters roar and foam,
though the mountains tremble with its tumult. Selah(C)
4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.(D)
5 God is in the midst of the city;[b] it shall not be moved;
God will help it when the morning dawns.(E)
6 The nations are in an uproar; the kingdoms totter;
he utters his voice; the earth melts.(F)
7 The Lord of hosts is with us;
the God of Jacob is our refuge.[c] Selah(G)
8 Come, behold the works of the Lord;
see what desolations he has brought on the earth.(H)
9 He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the shields with fire.(I)
10 “Be still, and know that I am God!
I am exalted among the nations;
I am exalted in the earth.”(J)
11 The Lord of hosts is with us;
the God of Jacob is our refuge.[d] Selah
23 Doing wrong is like sport to a fool,
but wise conduct is pleasure to a person of understanding.(A)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.