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New Revised Standard Version Updated Edition (NRSVUE)
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Numbers 10:1-11:23

The Silver Trumpets

10 The Lord spoke to Moses, saying, “Make two silver trumpets; you shall make them of hammered work, and you shall use them for summoning the congregation and for breaking camp. When both are blown, the whole congregation shall assemble before you at the entrance of the tent of meeting.(A) But if only one is blown, then the leaders, the heads of the tribes of Israel, shall assemble before you. When you blow an alarm, the camps on the east side shall set out;(B) when you blow a second alarm, the camps on the south side shall set out. An alarm is to be blown whenever they are to set out.(C) But when the assembly is to be gathered, you shall blow, but you shall not sound an alarm. The sons of Aaron, the priests, shall blow the trumpets; this shall be a perpetual institution for you throughout your generations.(D) When you go to war in your land against the adversary who oppresses you, you shall sound an alarm with the trumpets, so that you may be remembered before the Lord your God and be saved from your enemies.(E) 10 Also on your days of rejoicing, at your appointed festivals, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over your sacrifices of well-being; they shall serve as a reminder on your behalf before the Lord your God: I am the Lord your God.”(F)

Departure from Sinai

11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the covenant.(G) 12 Then the Israelites set out by stages from the wilderness of Sinai, and the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the Lord by Moses.(H) 14 The standard of the camp of Judah set out first, company by company, and over the whole company was Nahshon son of Amminadab.(I) 15 Over the company of the tribe of Issachar was Nethanel son of Zuar, 16 and over the company of the tribe of Zebulun was Eliab son of Helon.

17 Then the tabernacle was taken down, and the Gershonites and the Merarites, who carried the tabernacle, set out.(J) 18 Next the standard of the camp of Reuben set out, company by company, and over the whole company was Elizur son of Shedeur.(K) 19 Over the company of the tribe of Simeon was Shelumiel son of Zurishaddai, 20 and over the company of the tribe of Gad was Eliasaph son of Deuel.

21 Then the Kohathites, who carried the holy things, set out, and the tabernacle was set up before their arrival.(L) 22 Next the standard of the camp of Ephraim set out, company by company, and over the whole company was Elishama son of Ammihud.(M) 23 Over the company of the tribe of Manasseh was Gamaliel son of Pedahzur, 24 and over the company of the tribe of Benjamin was Abidan son of Gideoni.

25 Then the standard of the camp of Dan, acting as the rear guard of all the camps, set out, company by company, and over the whole company was Ahiezer son of Ammishaddai.(N) 26 Over the company of the tribe of Asher was Pagiel son of Ochran, 27 and over the company of the tribe of Naphtali was Ahira son of Enan. 28 This was the order of march of the Israelites, company by company, when they set out.

29 Moses said to Hobab son of Reuel the Midianite, Moses’s father-in-law, “We are setting out for the place of which the Lord said, ‘I will give it to you’; come with us, and we will treat you well, for the Lord has promised good to Israel.”(O) 30 But he said to him, “I will not go, but I will go back to my own land and to my kindred.” 31 He said, “Do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 Moreover, if you go with us, whatever good the Lord does for us, the same we will do for you.”(P)

33 So they set out from the mount of the Lord three days’ journey with the ark of the covenant of the Lord going before them three days’ journey, to seek out a resting place for them,(Q) 34 the cloud of the Lord being over them by day when they set out from the camp.(R)

35 Whenever the ark set out, Moses would say,

“Arise, O Lord, let your enemies be scattered
    and your foes flee before you.”(S)

36 And whenever it came to rest, he would say,

“Return, O Lord, to the ten thousand thousands of Israel.”[a]

Complaining in the Desert

11 Now when the people complained in the hearing of the Lord about their misfortunes, the Lord heard it, and his anger was kindled. Then the fire of the Lord burned against them and consumed some outlying parts of the camp.(T) But the people cried out to Moses, and Moses prayed to the Lord, and the fire abated.(U) So that place was called Taberah,[b] because the fire of the Lord burned against them.

The camp followers with them had a strong craving, and the Israelites also wept again and said, “If only we had meat to eat!(V) We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic,(W) but now our strength is dried up, and there is nothing at all but this manna to look at.”(X)

Now the manna was like coriander seed, and its color was like the color of gum resin.(Y) The people went around and gathered it, ground it in mills or beat it in mortars, then boiled it in pots and made cakes of it, and the taste of it was like the taste of cakes baked with oil. When the dew fell on the camp in the night, the manna would fall with it.(Z)

10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the Lord became very angry, and Moses was displeased.(AA) 11 So Moses said to the Lord, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom as a wet nurse carries a nursing child, to the land that you promised on oath to their ancestors’?(AB) 13 Where am I to get meat to give to all this people? For they come weeping to me, saying, ‘Give us meat to eat!’(AC) 14 I am not able to carry all this people alone, for they are too heavy for me.(AD) 15 If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”(AE)

The Seventy Elders

16 So the Lord said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting and have them take their place there with you.(AF) 17 I will come down and speak with you there, and I will take some of the spirit that is on you and put it on them, and they shall bear the burden of the people along with you so that you will not bear it all by yourself.(AG) 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wailed in the hearing of the Lord, saying, “If only we had meat to eat! Surely it was better for us in Egypt.” Therefore the Lord will give you meat, and you shall eat.(AH) 19 You shall eat not only one day, or two days, or five days, or ten days, or twenty days,(AI) 20 but for a whole month, until it comes out of your nostrils and becomes loathsome to you—because you have rejected the Lord who is among you and have wailed before him, saying, “Why did we ever leave Egypt?” ’ ” 21 But Moses said, “The people I am with number six hundred thousand on foot, and you say, ‘I will give them meat, that they may eat for a whole month’! 22 Are there enough flocks and herds to slaughter for them? Are there enough fish in the sea to catch for them?”(AJ) 23 The Lord said to Moses, “Is the Lord’s power limited?[c] Now you shall see whether my word will come true for you or not.”(AK)

Mark 14:1-21

The Plot to Kill Jesus

14 It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus[a] by stealth and kill him,(A) for they said, “Not during the festival, or there may be a riot among the people.”

The Anointing at Bethany

While he was at Bethany in the house of Simon the leper,[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head.(B) But some were there who said to one another in anger, “Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish, but you will not always have me.(C) She has done what she could; she has anointed my body beforehand for its burial.(D) Truly I tell you, wherever the good news[c] is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Judas Agrees to Betray Jesus

10 Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.(E) 11 When they heard it, they were greatly pleased and promised to give him money. So he began to look for an opportunity to betray him.

The Passover with the Disciples

12 On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?”(F) 13 So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, 14 and wherever he enters, say to the owner of the house, ‘The Teacher asks: Where is my guest room where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.” 16 So the disciples set out and went to the city and found everything as he had told them, and they prepared the Passover meal.

17 When it was evening, he came with the twelve. 18 And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.”(G) 19 They began to be distressed and to say to him one after another, “Surely, not I?” 20 He said to them, “It is one of the twelve, one who is dipping bread[d] into the bowl[e] with me. 21 For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

Psalm 51

Psalm 51

Prayer for Cleansing and Pardon

To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy,
    blot out my transgressions.(A)
Wash me thoroughly from my iniquity,
    and cleanse me from my sin.(B)

For I know my transgressions,
    and my sin is ever before me.(C)
Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(D)
Indeed, I was born guilty,
    a sinner when my mother conceived me.(E)

You desire truth in the inward being;[a]
    therefore teach me wisdom in my secret heart.(F)
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.(G)
Let me hear joy and gladness;
    let the bones that you have crushed rejoice.(H)
Hide your face from my sins,
    and blot out all my iniquities.(I)

10 Create in me a clean heart, O God,
    and put a new and right[b] spirit within me.(J)
11 Do not cast me away from your presence,
    and do not take your holy spirit from me.(K)
12 Restore to me the joy of your salvation,
    and sustain in me a willing[c] spirit.(L)

13 Then I will teach transgressors your ways,
    and sinners will return to you.(M)
14 Deliver me from bloodshed, O God,
    O God of my salvation,
    and my tongue will sing aloud of your deliverance.(N)

15 O Lord, open my lips,
    and my mouth will declare your praise.(O)
16 For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.(P)
17 The sacrifice acceptable to God[d] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.(Q)

18 Do good to Zion in your good pleasure;
    rebuild the walls of Jerusalem;(R)
19 then you will delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.(S)

Proverbs 10:31-32

31 The mouth of the righteous brings forth wisdom,
    but the perverse tongue will be cut off.(A)
32 The lips of the righteous know what is acceptable,
    but the mouth of the wicked what is perverse.

New Revised Standard Version Updated Edition (NRSVUE)

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