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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days
Christian Standard Bible (CSB)
Version
Numbers 4-5

Duties of the Kohathites

The Lord spoke to Moses and Aaron: “Among the Levites, take a census of the Kohathites(A) by their clans and their ancestral families,[a] men from thirty years old to fifty years old—everyone who is qualified[b] to do work at the tent of meeting.

“The service of the Kohathites at the tent of meeting concerns the most holy objects.(B) Whenever the camp is about to move on, Aaron and his sons are to go in, take down the screening curtain, and cover the ark of the testimony with it.(C) They are to place over this a covering made of fine leather,[c](D) spread a solid blue cloth on top, and insert its poles.(E)

“They are to spread a blue cloth over the table of the Presence and place the plates and cups on it, as well as the bowls and pitchers for the drink offering. The regular bread offering is to be on it.(F) They are to spread a scarlet cloth over them, cover them with a covering made of fine leather, and insert the poles in the table.(G)

“They are to take a blue cloth and cover the lampstand(H) used for light, with its lamps, snuffers, and firepans,(I) as well as its jars of oil by which they service it. 10 Then they are to place it with all its utensils inside a covering made of fine leather and put them on the carrying frame.

11 “They are to spread a blue cloth over the gold altar,(J) cover it with a covering made of fine leather, and insert its poles.(K) 12 They are to take all the serving utensils they use in the sanctuary, place them in a blue cloth, cover them with a covering made of fine leather, and put them on a carrying frame.

13 “They are to remove the ashes from the bronze altar, spread a purple cloth over it, 14 and place all the equipment on it that they use in serving: the firepans, meat forks, shovels, and basins—all the equipment of the altar.(L) They are to spread a covering made of fine leather over it and insert its poles.[d](M)

15 “Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die.(N) These are the transportation duties of the Kohathites regarding the tent of meeting.

16 “Eleazar, son of Aaron the priest, has oversight of the lamp oil,(O) the fragrant incense,(P) the daily grain offering,(Q) and the anointing oil.(R) He has oversight of the entire tabernacle and everything in it, the holy objects and their utensils.”[e]

17 Then the Lord spoke to Moses and Aaron: 18 “Do not allow the Kohathite tribal clans to be wiped out from the Levites. 19 Do this for them so that they may live and not die when they come near the most holy objects:(S) Aaron and his sons are to go in and assign each man his task and transportation duty. 20 The Kohathites are not to go in and look at the holy objects as they are covered[f] or they will die.”

Duties of the Gershonites

21 The Lord spoke to Moses: 22 “Take a census of the Gershonites(T) also, by their ancestral families and their clans. 23 Register men from thirty years old to fifty years old, everyone who is qualified to perform service, to do work at the tent of meeting. 24 This is the service of the Gershonite clans regarding work and transportation duties: 25 They are to transport the tabernacle curtains,(U) the tent of meeting with its covering and the covering made of fine leather on top of it, the screen for the entrance to the tent of meeting, 26 the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service. They will carry out everything that needs to be done with these items.

27 “All the service of the Gershonites, all their transportation duties and all their other work, is to be done at the command of Aaron and his sons; you are to assign to them all that they are responsible to carry. 28 This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.(V)

Duties of the Merarites

29 “As for the Merarites, you are to register them by their clans(W) and their ancestral families. 30 Register men from thirty years old to fifty years old, everyone who is qualified to do the work of the tent of meeting. 31 This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, pillars, and bases, 32 the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry. 33 This is the service of the Merarite clans regarding all their work at the tent of meeting, under the direction of Ithamar son of Aaron the priest.”

Census of the Levites

34 So Moses, Aaron, and the leaders of the community registered the Kohathites by their clans and their ancestral families, 35 men from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting. 36 The men registered by their clans numbered 2,750. 37 These were the registered men of the Kohathite clans, everyone who could serve at the tent of meeting. Moses and Aaron registered them at the Lord’s command through Moses.

38 The Gershonites were registered by their clans and their ancestral families, 39 men from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting. 40 The men registered by their clans and their ancestral families numbered 2,630. 41 These were the registered men of the Gershonite clans. At the Lord’s command Moses and Aaron registered everyone who could serve at the tent of meeting.

42 The men of the Merarite clans were registered by their clans and their ancestral families, 43 those from thirty years old to fifty years old, everyone who was qualified for work at the tent of meeting. 44 The men registered by their clans numbered 3,200. 45 These were the registered men of the Merarite clans; Moses and Aaron registered them at the Lord’s command through Moses.

46 Moses, Aaron, and the leaders of Israel registered all the Levites by their clans and their ancestral families, 47 from thirty years old to fifty years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it. 48 Their registered men numbered 8,580. 49 At the Lord’s command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the Lord commanded Moses.

Isolation of the Unclean

The Lord instructed Moses, “Command the Israelites to send away anyone from the camp who is afflicted with a skin disease,(X) anyone who has a discharge,(Y) or anyone who is defiled because of a corpse.(Z) Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.” The Israelites did this, sending them outside the camp. The Israelites did as the Lord instructed Moses.

Compensation for Wrongdoing

The Lord spoke to Moses: “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord(AA) and is guilty.(AB) The person is to confess(AC) the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.(AD) But if that individual has no relative(AE) to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.(AF) Every holy contribution the Israelites present to the priest will be his.(AG) 10 Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

The Jealousy Ritual

11 The Lord spoke to Moses: 12 “Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, 13 and sleeps with another,[g] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; 14 and if a feeling of jealousy(AH) comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself— 15 then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[h] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.

16 “The priest is to bring her forward and have her stand before the Lord. 17 Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water. 18 After the priest has the woman stand before the Lord, he is to let down her hair[i] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. 19 The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’— 21 at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when he makes your womb[j] shrivel and your belly swell. 22 May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.’

“And the woman will reply, ‘Amen, Amen.’

23 “Then the priest is to write these curses on a scroll and wash them off into the bitter water. 24 He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering. 25 The priest is to take the grain offering of jealousy from the woman, present the offering before the Lord, and bring it to the altar. 26 The priest is to take a handful of the grain offering as a memorial portion(AI) and burn it on the altar. Afterward, he will require the woman to drink the water.

27 “When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people. 28 But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

29 “This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority, 30 or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will carry out all these instructions for her. 31 The husband will be free of guilt, but that woman will bear her iniquity.”

Mark 12:18-37

The Sadducees and the Resurrection

18 Sadducees,(A) who say there is no resurrection,(B) came to him and questioned him: 19 “Teacher,(C) Moses(D) wrote for us that if a man’s brother dies, leaving a wife behind but no child,(E) that man should take the wife(F) and raise up offspring for his brother.[a](G) 20 There were seven brothers. The first married a woman, and dying, left no offspring. 21 The second also took her, and he died, leaving no offspring. And the third likewise. 22 None of the seven[b] left offspring. Last of all, the woman died too. 23 In the resurrection, when they rise,[c] whose wife will she be, since the seven had married her?”

24 Jesus spoke to them, “Isn’t this the reason why you’re mistaken: you don’t know the Scriptures(H) or the power(I) of God?(J) 25 For when they rise(K) from the dead,(L) they neither marry nor are given in marriage(M) but are like angels(N) in heaven. 26 And as for the dead being raised—haven’t you read in the book of Moses, in the passage about the burning bush, how God said to him: I(O) am the God of Abraham(P) and the God of Isaac(Q) and the God of Jacob?[d](R) 27 He is not the God of the dead but of the living. You are badly mistaken.”

The Primary Commands

28 One(S) of the scribes(T) approached. When he heard them debating and saw that Jesus answered them well, he asked him, “Which command is the most important of all?”

29 Jesus answered, “The most important[e] is Listen, Israel! The Lord(U) our God, the Lord(V) is one.[f] 30 Love(W) the Lord your God(X) with all your heart, with all your soul, with all your mind,(Y) and with all your strength.[g][h](Z) 31 The second is, Love your neighbor(AA) as yourself.[i](AB) There is no other command(AC) greater than these.”

32 Then the scribe said to him, “You are right, teacher. You have correctly said that he is one, and there is no one(AD) else except him.(AE) 33 And to love(AF) him with all your heart, with all your understanding,[j] and with all your strength, and to love your neighbor as yourself, is far more important than all the burnt offerings and sacrifices.”(AG)

34 When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”(AH) And no one dared(AI) to question him any longer.

The Question about the Messiah

35 While(AJ) Jesus was teaching in the temple, he asked,(AK) “How can the scribes(AL) say that the Messiah(AM) is the son of David?(AN) 36 David(AO) himself says by the Holy Spirit: (AP)

The Lord(AQ) declared to my Lord,
‘Sit at my right hand(AR)
until I put your enemies under your feet.’[k](AS)

37 David himself calls him ‘Lord.’ How, then, can he be his son?” And the large crowd was listening to him with delight.

Psalm 48

Psalm 48

Zion Exalted

A song. A psalm of the sons of Korah.

The Lord is great and highly praised
in the city of our God.(A)
His holy mountain, rising splendidly,
is the joy of the whole earth.
Mount Zion—the summit of Zaphon—
is the city of the great King.(B)
God is known as a stronghold
in its citadels.(C)

Look! The kings assembled;
they advanced together.(D)
They looked and froze with fear;
they fled in terror.(E)
Trembling seized them there,
agony like that of a woman in labor,(F)
as you wrecked the ships of Tarshish
with the east wind.(G)

Just as we heard, so we have seen
in the city of the Lord of Armies,
in the city of our God;
God will establish it forever.(H)Selah

God, within your temple,
we contemplate your faithful love.(I)
10 Like your name, God, so your praise
reaches to the ends of the earth;(J)
your right hand is filled with justice.(K)
11 Mount Zion is glad.
Judah’s villages[a] rejoice
because of your judgments.(L)

12 Go around Zion, encircle it;
count its towers,
13 note its ramparts; tour its citadels
so that you can tell a future generation:(M)
14 “This God, our God forever and ever—
he will always lead us.”[b](N)

Proverbs 10:26

26 Like vinegar to the teeth and smoke to the eyes,(A)
so the slacker is to the one who sends him on an errand.

Christian Standard Bible (CSB)

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