The Daily Audio Bible
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The Choice Young Men
1 In the third year of the reign of [a]Jehoiakim king of Judah, [b]Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of [c]Shinar, to the house of his god, and brought the articles into the treasury of his god.(A)
3 And the [Babylonian] king told Ashpenaz, the chief of his [d]officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,(B) 4 young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the [e]Chaldeans. 5 The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service. 6 Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah. 7 The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.
Daniel’s Resolve
8 But Daniel made up his mind that he would not defile (taint, dishonor) himself with the [f]king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.(C) 9 Now God granted Daniel favor and compassion in the sight of the commander of the officials, 10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”
14 So the man listened to them in this matter and tested them for ten days. 15 At the end of ten days it seemed that they were looking better and [g]healthier than all the young men who ate the king’s finest food. 16 So the overseer continued to withhold their fine food and the wine they were to drink, and kept giving them vegetables.
17 As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.(D)
18 At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar. 19 The king spoke with them, and among them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they were [selected and] assigned to stand before the king and enter his personal service. 20 In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm. 21 And Daniel remained there until the [h]first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].(E)
The King’s Forgotten Dream
2 In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep. 2 Then the king gave a command to call the magicians, the enchanters, the sorcerers, and the [i]Chaldeans to tell the king his dreams. So they came in and stood before the king. 3 The king said to them, “I had a dream, and my spirit is troubled and anxious to know the [content and meaning of the] dream.”
4 Then the Chaldeans said to the king in [j]Aramaic, “O king, live forever! Tell the dream to your servants, and we will declare the interpretation.” 5 The king replied to the Chaldeans, “My command is firm and unchangeable: if you do not reveal to me the [content of the] dream along with its interpretation, you shall be cut into pieces and your houses shall be made a heap of rubbish. 6 But if you tell [me] the [content of the] dream along with its interpretation, you shall receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.” 7 They answered again, “Let the king tell the dream to his servants, and we will explain its interpretation [to you].” 8 The king replied, “I know for certain that you are bargaining for time, because you have seen that my command [to you] is firm and irrevocable. 9 If you will not reveal to me the [content of the] dream, there is but one sentence for you; for you have [already] prepared lying and corrupt words [and you have agreed together] to speak [them] before me [hoping to delay your execution] until the situation is changed. Therefore, tell me the dream [first], and then I will know [with confidence] that you can give me its interpretation.” 10 The Chaldeans answered the king and said, “There is not a man on earth who can tell the king this matter, for no king, lord or ruler has ever asked such a thing as this of any magician or enchanter or Chaldean. 11 Furthermore, what the king demands is an unusual and difficult thing indeed! No one except the gods can reveal it to the king, and their dwelling is not with [mortal] flesh.”
12 Because of this the king was indignant and extremely furious and gave a command to destroy all the wise men of Babylon. 13 So the decree went out that the wise men were to be killed; and they looked for Daniel and his companions to put them to death.
14 Then Daniel replied with discretion and wisdom to Arioch, the captain of the king’s [k]bodyguard, who had gone out to execute the wise men of Babylon; 15 he said to Arioch, the king’s captain, “Why is the decree from the king so harsh and urgent?” Then Arioch explained the matter to Daniel. 16 So Daniel went in and asked the king to appoint a date and give him time, so that he might reveal to the king the interpretation of the dream.
17 Then Daniel returned to his house and discussed the matter with Hananiah, Mishael, and Azariah, his companions, 18 in order that they might seek compassion from the God of heaven regarding this secret, so that Daniel and his companions would not be executed with the rest of the wise men of Babylon.
The Secret Is Revealed to Daniel
19 Then the secret was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven. 20 Daniel answered,
“Blessed be the name of God forever and ever,
For wisdom and power belong to Him.
21
“It is He who changes the times and the seasons;
He removes kings and establishes kings.
He gives wisdom to the wise
And [greater] knowledge to those who have understanding!(F)
22
“It is He who reveals the profound and hidden things;
He knows what is in the darkness,
And the light dwells with Him.(G)
23
“I thank You and praise You, O God of my fathers,
For You have given me wisdom and power;
Even now You have made known to me what we requested of You,
For You have made known to us [the solution to] the king’s matter.”
8 Finally, all of you be like-minded [united in spirit], sympathetic, brotherly, kindhearted [courteous and compassionate toward each other as members of one household], and humble in spirit; 9 and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection]. 10 For,
“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).
11
“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].
12
“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”(A)
13 Now who is there to hurt you if you become enthusiastic for what is good? 14 But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition]. 15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.(B) 16 And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words]. 17 For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong. 18 For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit; 19 in which He also went and preached to the spirits now in prison, 20 who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.(C) 21 Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now [a]saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God [that is, the place of honor and authority], with [all] angels and authorities and powers made subservient to Him.
Keep Fervent in Your Love
4 Therefore, since [b]Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world], 2 so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God. 3 For the time already past is [more than] enough for doing what the [unsaved] Gentiles like to do—[c]living [unrestrained as you have done] in a course of [shameless] sensuality, lusts, drunkenness, carousing, drinking parties, and wanton idolatries. 4 In [connection with] all this, they [the unbelievers] are resentful and surprised that you do not [think like them, value their values and] run [hand in hand] with them into the same excesses of dissipation and immoral freedom, and they criticize and abuse and ridicule you and make fun of your values. 5 But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead. 6 For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
Teth.
65
You have dealt well with Your servant,
O Lord, according to Your promise.
66
Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.
67
Before I was afflicted I went astray,
But now I keep and honor Your word [with loving obedience].
68
You are good and do good;
Teach me Your statutes.
69
The arrogant have forged a lie against me,
But I will keep Your precepts with all my heart.
70
Their heart is insensitive like fat [their minds are dull and brutal],
But I delight in Your law.
71
It is good for me that I have been afflicted,
That I may learn Your statutes.
72
The law from Your mouth is better to me
Than thousands of gold and silver pieces.
Yodh.
73
Your hands have made me and established me;
Give me understanding and a teachable heart, that I may learn Your commandments.
74
May those who [reverently] fear You see me and be glad,
Because I wait for Your word.
75
I know, O Lord, that Your judgments are fair,
And that in faithfulness You have disciplined me.(A)
76
O may Your lovingkindness and graciousness comfort me,
According to Your word (promise) to Your servant.
77
Let Your compassion come to me that I may live,
For Your law is my delight.
78
Let the arrogant be ashamed and humiliated, for they sabotage me with a lie;
But I will meditate on Your precepts.
79
May those who fear You [with submissive wonder] turn to me,
Even those who have known Your testimonies.
80
May my heart be blameless in Your statutes,
So that I will not be ashamed.
14
Blessed and favored by God is the man who fears [sin and its consequence] at all times,
But he who hardens his heart [and is determined to sin] will fall into disaster.
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