The Daily Audio Bible

Water from the Temple

47 Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar. ² Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].^(A)

³ When the man went out toward the east with a measuring line in his hand, he measured a thousand cubits, and he led me through the water, water that was ankle-deep. ⁴ Again he measured a thousand [cubits] and led me through the water, water that was knee-deep. Again he measured a thousand [cubits] and led me through the water, water reaching the hips. ⁵ Again he measured a thousand [cubits]; and it was a river that I could not pass through, for the water had risen, enough water to swim in, a river that could not be crossed [by wading]. ⁶ And he said to me, “Son of man, have you seen this?” Then he brought me back to the bank of the river. ⁷ Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. ⁸ Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh. ⁹ It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes. ¹⁰ And it will come about that fishermen will stand beside it [at the banks of the Dead Sea]; from Engedi to Eneglaim there will be dry places to spread nets. Their fish will be of very many kinds, like the fish of the Great [Mediterranean] Sea. ¹¹ But its swamps and marshes will not become fresh [and wholesome for animal life]; they will [as the river subsides] be left encrusted with salt. ¹² By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”^(B)

Boundaries and Division of the Land

¹³ Thus says the Lord God, “This shall be the boundary by which you shall divide the land as an inheritance among the twelve tribes of Israel; Joseph shall have two portions. ¹⁴ You shall divide it as an inheritance, each one equally with the other. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as an inheritance.

¹⁵ “And this shall be the boundary of the land on the north side: from the Great [Mediterranean] Sea by way of Hethlon to the entrance of Zedad, ¹⁶ Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; [as far as] Hazer-hatticon, which is on the border of Hauran. ¹⁷ So the boundary will extend from the [Mediterranean] Sea to Hazar-enan at the border of Damascus, and on the north, northward, is the border of Hamath. This is the north side.

¹⁸ “The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

¹⁹ “The south side, southward, from Tamar [near the Dead Sea] shall extend as far as the waters of Meribath-kadesh, to the Brook of Egypt and to the Great [Mediterranean] Sea. This is the south side toward the south.

²⁰ “The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

²¹ “So you shall divide this land among yourselves according to the tribes of Israel. ²² You shall divide it by lot as an inheritance among yourselves and among the foreigners who stay among you, who give birth to sons among you. They shall be to you as the native-born [in the country] among the children (descendants) of Israel; they shall be allotted an inheritance with you among the tribes of Israel. ²³ In whatever tribe the foreigner resides, there shall you give him his inheritance,” says the Lord God.

Division of the Land

48 “Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion. ² Beside the border of Dan, from the east side to the west side, Asher, one portion. ³ Beside the border of Asher, from the east side to the west side, Naphtali, one portion. ⁴ Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion. ⁵ Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion. ⁶ Beside the border of Ephraim, from the east side to the west side, Reuben, one portion. ⁷ Beside the border of Reuben, from the east side to the west side, Judah, one portion.

⁸ “And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it. ⁹ The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

Portion for the Priests

¹⁰ The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it. ¹¹ It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did. ¹² And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites. ¹³ Alongside the border of the priests, the [other] Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000. ¹⁴ And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

¹⁵ “The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it. ¹⁶ These shall be the measurements of it: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.^{(C) 17} The city shall have open country: toward the north 250 cubits, and toward the south 250, toward the east 250, and toward the west 250. ¹⁸ The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city. ¹⁹ The workers of the city, from all the tribes of Israel shall cultivate it. ²⁰ The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

Portion for the Prince

²¹ “The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it. ²² Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.

Portion for Other Tribes

²³ “As for the rest of the tribes: from the east side to the west side, Benjamin, one portion. ²⁴ Beside the border of Benjamin, from the east side to the west side, Simeon, one portion. ²⁵ Beside the border of Simeon, from the east side to the west side, Issachar, one portion. ²⁶ Beside the border of Issachar, from the east side to the west side, Zebulun, one portion. ²⁷ Beside the border of Zebulun, from the east side to the west side, Gad, one portion. ²⁸ And beside the border of Gad, at the south side, southward, the border shall extend from Tamar to the waters of Meribath-kadesh, to the Brook [of Egypt], to the Great [Mediterranean] Sea. ²⁹ This is the land which you shall divide by lot among the tribes of Israel as their inheritance, and these are their several portions,” says the Lord God.

The City Gates

³⁰ “These are the exits of the city: on the north side, [which is to extend] 4,500 cubits by measurement, ³¹ there shall also be gates of the city, named after the names of the tribes of Israel, three gates toward the north: one gate of Reuben, one gate of Judah, one gate of Levi. ³² On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan. ³³ On the south side, 4,500 cubits, by measurement, also three gates: one gate of Simeon, one gate of Issachar, one gate of Zebulun. ³⁴ On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali. ³⁵ The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’”^(D)

¹¹ Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul. ¹² Keep your behavior excellent among the [unsaved] Gentiles [conduct yourself honorably, with graciousness and integrity], so that ^[a]for whatever reason they may slander you as evildoers, yet by observing your good deeds they may [instead come to] glorify God ^[b]in the day of visitation [when He looks upon them with mercy].

Honor Authority

¹³ Submit yourselves to [the authority of] every human institution for the sake of the Lord [to honor His name], whether it is to a king as one in a position of power, ¹⁴ or to governors as sent by him to bring punishment to those who do wrong, and to praise and encourage those who do right. ¹⁵ For it is the will of God that by doing right you may silence (muzzle, gag) the [culpable] ignorance and irresponsible criticisms of foolish people. ¹⁶ Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God. ¹⁷ Show respect for all people [treat them honorably], love the brotherhood [of believers], fear God, honor the king.

^18 [c]Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable. ¹⁹ For this finds favor, if a person endures the sorrow of suffering unjustly because of an ^[d]awareness of [the will of] God. ²⁰ After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.

Christ Is Our Example

²¹ For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps. ²² He committed no sin, nor was deceit ever found in His mouth.^{(A) 23} While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly. ²⁴ He personally carried our sins in His body on the ^[e]cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been ^[f]healed. ²⁵ For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.^(B)

Godly Living

3 In the same way, you wives, be ^[g]submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives,^{(C) 2} when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God]. ³ Your adornment must not be merely external—with interweaving and elaborate knotting of the hair, and wearing gold jewelry, or [being superficially preoccupied with] dressing in expensive clothes; ⁴ but let it be [the inner beauty of] the hidden person of the heart, with the imperishable quality and unfading charm of a gentle and peaceful spirit, [one that is calm and self-controlled, not overanxious, but serene and spiritually mature] which is very precious in the sight of God. ⁵ For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them; ⁶ just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him ^[h]lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].

⁷ In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with ^[i]someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

Zayin.

Heth.