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Amplified Bible (AMP)
Version
Isaiah 19-21

Message to Egypt

19 The [mournful, inspired] oracle ([a]a burden to be carried) concerning Egypt:

Listen carefully, the Lord is riding on a swift cloud and is about to come to Egypt;
The idols of Egypt will tremble at His presence,
And the heart of the Egyptians will melt within them.

“So I will provoke Egyptians against Egyptians;
And they will fight, each one against his brother and each one against his neighbor,
City against city, kingdom against kingdom.

“Then the spirit of the Egyptians will become exhausted within them and emptied out;
And I will confuse their strategy,
So that they will consult the idols and the spirits of the dead,
And mediums and soothsayers.

“And I will hand over the Egyptians to a hard and cruel master,
And a mighty king will rule over them,” declares the Lord God of hosts.


The waters from the sea will dry up,
And the river will be parched and dry.

The canals will become foul-smelling,
The streams of Egypt will thin out and dry up,
The reeds and the rushes will rot away.

The meadows by the Nile, by the edge of the Nile,
And all the sown fields of the Nile
Will become dry, be blown away, and be no more.

The fishermen will lament (cry out in grief),
And all those who cast a hook into the Nile will mourn,
And those who spread nets upon the waters will languish.

Moreover, those who make linen from combed flax
And those who weave white cloth will be ashamed.
10 
[Those who are] the pillars and foundations of Egypt will be crushed;
And all those who work for wages will be grieved in soul.

11 
The princes of [b]Zoan are complete fools;
The counsel of the Pharaoh’s wisest advisors has become stupid.
How can you say to Pharaoh,
“I am a son of the wise, a son of ancient kings?”
12 
Where then are your wise men?
Please let them tell you,
And let them understand what the Lord of hosts
Has purposed against Egypt [if they can].
13 
The princes of Zoan have acted like fools,
The princes of Memphis are deluded [and entertain false hope];
Those who are the cornerstone of her tribes
Have led Egypt astray.
14 
The Lord has mixed a spirit of distortion within her;
Her leaders have caused Egypt to stagger in all that she does,
As a drunken man staggers in his vomit.
15 
There will be no work for Egypt
Which head or tail, [high] palm branch or [low] bulrush, may do.

16 In that day the Egyptians will become like [helpless] women, and they will tremble and be frightened because of the waving of the hand of the Lord of hosts, which He is going to wave over them. 17 The land of Judah [Assyria’s ally] will become a terror to the Egyptians; everyone to whom Judah is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is planning against Egypt.

18 In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of [c]Destruction.

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a memorial stone to the Lord near its border. 20 It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.(A) 21 And so the Lord will make Himself known to Egypt, and the Egyptians will know [heed, honor, and cherish] the Lord in that day. They will even worship with sacrifices [of animals] and offerings [of produce]; they will make a vow to the Lord and fulfill it. 22 The Lord will strike Egypt, striking but healing it; so they will return to the Lord, and He will respond to them and heal them.

23 In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship and serve [the Lord] with the Assyrians.

24 In that day Israel will be the third party with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth, 25 whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My heritage.”

Prophecy about Egypt and Cush (Ancient Ethiopia)

20 In the year that the Tartan [the Assyrian commander in chief] came to Ashdod [in Philistia], when Sargon king of Assyria sent him and he fought against Ashdod and captured it, at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the [d]sackcloth from your hips and take your sandals off your feet.” And he did so, walking around [e]stripped [to his loincloth] and barefoot.(B) And the Lord said, “Even as My servant Isaiah has walked [f]stripped and barefoot for three years as a sign and forewarning concerning Egypt and Cush (Ethiopia), in the same way the king of Assyria will lead away the Egyptian captives and the Cushite exiles, young and old, stripped and barefoot, even with buttocks uncovered—to the [g]shame of Egypt. Then they will be dismayed and ashamed because of Cush their hope and Egypt their boast. So the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, ‘Look what has happened to those in whom we hoped and trusted and to whom we fled for help to be spared from the king of Assyria! But we, how will we escape [captivity and exile]?’”

God Commands That Babylon Be Taken

21 The [mournful, inspired] oracle ([h]a burden to be carried) concerning the Desert of the [i]Sea (the seasonally flooded plains just south of Babylon):

As windstorms in the Negev (the South) sweep through,
So it (God’s judgment) comes from the desert, from [the hostile armies of] a terrifying land.

A harsh vision has been shown to me;
The treacherous one deals treacherously, and the destroyer destroys.
Go up, Elam! Lay siege, Media!
All the groaning [caused by Babylon’s ruthless oppressions] I [the Lord] have brought to an end.(C)

Therefore [continues Isaiah] my loins are filled with anguish;
Pains have seized me like the pains of a woman in childbirth;
I am so bent and bewildered that I cannot hear, I am so terrified that I cannot see.

My mind reels, horror overwhelms me;
The twilight I longed for has been [j]turned into fear and trembling for me.(D)

They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;
“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

“When he sees a chariot, horsemen in pairs,
A train of donkeys and a train of camels,
Let him pay attention and listen closely, very closely.”

And the lookout called like a lion,

“O Lord, I stand continually on the watchtower by day,
And I am stationed every night at my guard post.

“Now look! Here comes a troop of riders, horsemen in pairs.”
And one said, “Fallen, fallen is Babylon;
And all the carved images of her gods are shattered on the ground.”
10 
O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

Oracles about Edom and Arabia

11 The [mournful, inspired] oracle ([k]a burden to be carried) concerning Dumah (Edom):

Someone keeps calling to me from Seir (Edom),
“Watchman, what is left of the night [of Assyrian oppression]?
Watchman, what is left of the night? [How long until morning?]”
12 
The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”

13 The [mournful, inspired] oracle ([l]a burden to be carried) concerning Arabia:

In the thickets of Arabia you must spend the night,
Caravans of Dedanites.
14 
Bring water for the thirsty [Dedanites],
O inhabitants of the land of Tema [in Arabia];
Meet the fugitive with bread.
15 
For they have fled from the swords,
From the drawn sword, from the bent bow
And from the press of battle and grief of war.

16 For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end; 17 and the remainder of the number of archers, the mighty men of the sons of Kedar, will be few; for the Lord, the God of Israel, has spoken.”

Galatians 2:1-16

The Council at Jerusalem

Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also. I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of [a]reputation, for fear that I might be running or had run [the course of my ministry] in vain. But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek. My concern was because of the [b]false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses]. But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity]. But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].(A) But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews); (for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the [c]right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews). 10 They asked only [one thing], that we remember the poor, the very thing I was also eager to do.

Peter (Cephas) Opposed by Paul

11 Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions]. 12 Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the [d]circumcision. 13 The rest of the Jews joined him in this hypocrisy [ignoring their knowledge that Jewish and Gentile Christians were united, under the new covenant, into one faith], with the result that even Barnabas was carried away by their hypocrisy. 14 But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

15 [I went on to say] “We are Jews by birth and not sinners from among the Gentiles; 16 yet we know that a man is not [e]justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].(B)

Psalm 59

Prayer for Rescue from Enemies.

To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David, [a record of memorable thoughts] when Saul sent men to watch his house in order to kill him.

59 Deliver me from my enemies, O my God;
Set me securely on an inaccessibly high place away from those who rise up against me.

Deliver me from those who practice wrongdoing,
And save me from bloodthirsty men.

Look! They lie in wait for my life;
Fierce and powerful men [are uniting together to] launch an attack against me,
Not for my wrongdoing nor for any sin of mine, O Lord.

They run and set themselves against me though there is no guilt in me;
Stir Yourself to meet and help me, and see [what they are doing]!

You, O Lord God of hosts, the God of Israel,
Arise to punish all the nations;
Spare no one and do not be merciful to any who treacherously plot evil. Selah.

They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.

Look how they belch out [insults] with their mouths;
Swords [of sarcasm, ridicule, slander, and lies] are in their lips,
For they say, “Who hears us?”

But You, O Lord, will laugh at them [in scorn];
You scoff at and deride all the nations.


O [God] my strength, I will watch for You;
For God is my stronghold [my refuge, my protector, my high tower].
10 
My God in His [steadfast] lovingkindness will meet me;
God will let me look triumphantly on my enemies [who lie in wait for me].
11 
Do not kill them, or my people will forget;
Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down,
O Lord our shield!
12 
For the sin of their mouths and the words of their lips,
Let them even be trapped in their pride,
And on account of the curses and lies which they tell.
13 
Destroy them in wrath, destroy them so that they may be no more;
Let them know that God rules over Jacob (Israel)
To the ends of the earth. Selah.
14 
They return at evening, they howl and snarl like dogs,
And go [prowling] around the city.
15 
They wander around for food [to devour]
And growl all night if they are not satisfied.

16 
But as for me, I will sing of Your mighty strength and power;
Yes, I will sing joyfully of Your lovingkindness in the morning;
For You have been my stronghold
And a refuge in the day of my distress.
17 
To You, O [God] my strength, I will sing praises;
For God is my stronghold [my refuge, my protector, my high tower], the God who shows me [steadfast] lovingkindness.

Proverbs 23:13-14

13 
Do not withhold discipline from the child;
If you [a]swat him with a reed-like rod [applied with godly wisdom], he will not die.
14 
You shall [b]swat him with the reed-like rod
And rescue his life from Sheol (the nether world, the place of the dead).

Amplified Bible (AMP)

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