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Isaiah 15-18

Judgment on Moab

15 The [mournful, inspired] oracle ([a]a burden to be carried) concerning Moab:

Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].(A)

In their streets they have wrapped themselves with sackcloth;
On their [flat] housetops and in their open squares
Everyone is wailing, dissolved in tears.

Heshbon and Elealeh [cities claimed by Moab] cry out;
Their voice is heard as far as Jahaz.
Therefore the armed men of Moab cry out;
Moab’s soul trembles within him.

My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.(B)

For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.

Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.

For the cry of distress has echoed around the territory of Moab;
The wailing goes as far as Eglaim and the mournful cry to Beer-elim.

For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.

Prophecy of Moab’s Devastation

16 Send lambs to the ruler of the land [[b]you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).(C)

For like wandering birds or scattered nestlings,
The daughters of Moab will be at the fords of the [river] Arnon.

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

A throne will be established in lovingkindness,
And One will sit on it in faithfulness in the tent (dynasty, family) of David;
Judging and seeking justice
And being prompt to do righteousness.(D)


We have heard of the pride of Moab, an excessive pride—
Even of his arrogance, his conceit, his rage,
His untruthful boasting.

Therefore Moab will wail for Moab; everyone will wail.
You will mourn for the raisin cakes of Kir-hareseth,
As those who are utterly stricken and discouraged.

For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.

Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.
10 
Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.
11 
Therefore my heart sounds like a harp [in mournful compassion] for Moab,
And my inner being mourns for Kir-hareseth.
12 
So it will come to pass when Moab presents himself,
When he wearies himself [worshiping] on his high place [of idolatry]
And comes to his sanctuary [of Chemosh, god of Moab] to pray,
That he will not prevail.(E)

13 This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known]. 14 But now the Lord speaks, saying, “Within [c]three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all [d]the great population, and the remnant [that survives] will be very small and of no account.”

Prophecy about Damascus

17 The [mournful, inspired] oracle ([e]a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].

“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.

“The cities of Aroer [east of the Jordan] are deserted;
They will be [only a refuge] for flocks to lie down in,
And there will be no one to make them afraid.

“The fortified city will disappear from Ephraim,
And the kingdom from Damascus
And the remnant of Aram (Syria);
They will be like the [departed] glory of [her ally] the children of Israel,”
Declares the Lord of hosts.


“Now in that day the [former] glory of Jacob [Israel—his might, his population, his prosperity] will fade,
And the fatness of his flesh will become lean.

“And it will be like the reaper gathering the standing grain,
As his arm harvests the ears of grain;
Yes, it will be like one gleaning ears of grain
In the [fertile] Valley of Rephaim.

“Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree,
Two or three olives on the topmost branch,
Four or five on the [outermost] branches of the fruitful tree,”
Declares the Lord, the God of Israel.

In that day man will have regard for his Maker,
And his eyes will regard the Holy One of Israel [with awe-inspired reverence].

And he will not have regard for the [idolatrous] altars, the work of his hands,
Nor will he look to that which his fingers have made,
Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.

In that day the strong cities of Aram and Israel will be like [f]deserted places in the forest,
Or like branches which they abandoned before the children of Israel;
And the land will be a desolation.
10 
Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant [g]lovely plants
And set the grounds with vine slips of a strange god,
11 
In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
Yet [promising as it is] the harvest will be a heap [of ruins that passes away]
In the day of sickness and incurable pain.

12 
Oh, the uproar of many peoples
Who roar like the roaring of the seas,
And the noise of nations
Who roar like the rumbling of mighty waters!
13 
The nations roar on like the roaring of many waters,
But God will rebuke them and they will flee far away,
And be chased like chaff on the mountains before the wind,
Or like whirling dust before the storm.
14 
At evening time, now look, sudden terror!
Before [h]morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.

Message to Ethiopia

18 Woe (judgment is coming) to the land of [i]whirring wings
Which is beyond the rivers of [j]Cush (Ethiopia),

Which sends ambassadors by the sea,
Even in vessels of papyrus on the surface of the waters.
Go, swift messengers, to a nation [of people] tall and smooth (clean shaven),
To a people feared far and wide,
A powerful and oppressive nation
Whose land the rivers divide.

All you inhabitants of the world, you who dwell on the earth,
When a banner is raised on the mountains, you will see it!
When a trumpet is blown, you will hear it!

For this is what the Lord has said to me,

“I will be quiet and I will look on from My dwelling place,
Like shimmering heat above the sunshine,
Like a cloud of dew in the heat of harvest.”

For before the harvest, when the blossom is over
And the flower becomes a ripening grape,
He will cut off the sprigs [without buds] with pruning knives,
And [He will] remove and cut away the spreading branches.

They (warriors) will be left together for the mountain birds of prey,
And for the beasts of the earth;
And the birds of prey will [spend the] summer feeding on them,
And all the beasts of the earth will spend harvest time on them.

At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the [k]name of the Lord of hosts, to Mount Zion [in Jerusalem].(F)

Galatians 1

Introduction

Paul, an apostle (not commissioned and sent from men nor through the agency of man, but through Jesus Christ—the Messiah—and God the Father, who raised Him from the dead), and all the brothers who are with me,

To the churches of Galatia:

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ, who gave Himself [as a sacrifice to atone] for our sins [to save and sanctify us] so that He might rescue us from this present evil [a]age, in accordance with the will and purpose and plan of our God and Father— to Him be [ascribed all] the glory through the ages of the ages. Amen.

Perversion of the Gospel

I am astonished and extremely irritated that you are so quickly shifting your allegiance and deserting Him who called you by the grace of Christ, for a different [even contrary] gospel; which is really not another [gospel]; but there are [obviously] [b]some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not]. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we [originally] preached to you, let him be condemned to destruction! As we have said before, so I now say again, if anyone is preaching to you a gospel different from that which you received [from us], let him be condemned to destruction!

10 Am I now [c]trying to win the favor and approval of men, or of God? Or am I seeking to please someone? If I were still trying to be popular with men, I would not be a bond-servant of Christ.

Paul Defends His Ministry

11 For I want you to know, [d]believers, that the gospel which was preached by me is not man’s gospel [it is not a human invention, patterned after any human concept]. 12 For indeed I did not receive it from man, nor was I taught it, but I received it through a [direct] revelation of Jesus Christ.

13 You have heard of my career and former manner of life in Judaism, how I used to hunt down and persecute the church of God extensively and [with fanatical zeal] tried [my best] to destroy it. 14 And [you have heard how] I surpassed many of my contemporaries among my countrymen in [my advanced study of the laws of] Judaism, as I was extremely loyal to the traditions of my ancestors. 15 But when God, who had chosen me and set me apart before I was born, and called me through His grace, was pleased(A) 16 to reveal His Son in me so that I might preach Him among the Gentiles [as the good news—the way of salvation], I did not immediately consult with [e]anyone [for guidance regarding God’s call and His revelation to me]. 17 Nor did I [even] go up to Jerusalem to those who were apostles before me; but I went to Arabia and stayed awhile, and afterward returned once more to Damascus.

18 Then three years later I did go up to Jerusalem to get acquainted with Cephas (Peter), and I stayed with him fifteen days. 19 But I did not see any other apostle except James, the [half] brother of the Lord. 20 (Now in what I am writing to you, I assure you as if I were standing before God that I am not lying.) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown by sight to the churches which were in Christ in Judea (Jerusalem and the surrounding region); 23 they only kept hearing, “He who used to persecute us is now preaching the [good news of the] faith which he once was trying to destroy.” 24 And they were glorifying God [as the Author and Source of what had taken place and all that had been accomplished] in me.

Psalm 58

Prayer for the Punishment of the Wicked.

To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David. [A record of memorable thoughts of David].

58 Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?(A)

No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.

The wicked are estranged from the womb;
These go astray from birth, speaking lies [even twisted partial truths].

Their poison is like the venom of a serpent;
They are like the deaf horned viper that stops up its ear,

So that it does not listen to the voice of charmers,
Or of the skillful enchanter casting [cunning] spells.


O God, break their teeth in their mouth;
Break out the fangs of the young lions, O Lord.

Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.

Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.

Before your cooking pots can feel the fire of thorns [burning under them as fuel],
He will sweep them away with a whirlwind, the green and the burning ones alike.

10 
The [unyieldingly] righteous will rejoice when he sees the vengeance [of God];
He will wash his feet in the blood of the wicked.
11 
Men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on the earth.”

Proverbs 23:12

12 
Apply your heart to discipline
And your ears to words of knowledge.

Amplified Bible (AMP)

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