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New Revised Standard Version Updated Edition (NRSVUE)
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Ezra 3:1-4:23

Worship Restored at Jerusalem

When the seventh month came and the Israelites were in their[a] towns, the people gathered together as one in Jerusalem.(A) Then Jeshua son of Jozadak with his fellow priests and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt offerings on it, as prescribed in the law of Moses the man of God.(B) They set up the altar on its foundation because they were in dread of the people of the lands, and they offered burnt offerings upon it to the Lord, morning and evening.(C) And they kept the Festival of Booths,[b] as prescribed, and offered the daily burnt offerings by number according to the ordinance, as required for each day,(D) and after that the regular burnt offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.(E)

Foundation Laid for the Temple

In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites from twenty years old and up to have the oversight of the work on the house of the Lord.(F) And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah,[c] along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.(G)

10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel;(H) 11 and they sang responsively, praising and giving thanks to the Lord,

“For he is good,
for his steadfast love endures forever toward Israel.”

And all the people responded with a great shout when they praised the Lord because the foundation of the house of the Lord had been laid.(I) 12 But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.

Resistance to Rebuilding the Temple

When the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel,(J) they approached Zerubbabel and the heads of families and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of King Esar-haddon of Assyria, who brought us here.”(K) But Zerubbabel, Jeshua, and the rest of the heads of families in Israel said to them, “You shall have no part with us in building a house for our God, but we alone will build for the Lord, the God of Israel, as King Cyrus of Persia has commanded us.”(L)

Then the people of the land discouraged the people of Judah and made them afraid to build,(M) and they bribed officials to frustrate their plan throughout the reign of King Cyrus of Persia and until the reign of King Darius of Persia.

Rebuilding of Jerusalem Opposed

In the reign of Ahasuerus, in his accession year, they wrote an accusation against the inhabitants of Judah and Jerusalem.(N)

And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated.[d](O) Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now(P) 11 this is a copy of the letter that they sent):

“To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now 12 may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations.(Q) 13 Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced.(R) 14 Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. 16 We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

17 The king sent an answer: “To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been read in translation before me.(S) 19 So I made a decree, and someone searched and discovered that this city has risen against kings from long ago and that rebellion and sedition have been made in it. 20 Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.(T) 21 Therefore issue an order that these people be made to cease and that this city not be rebuilt, until I make a decree. 22 Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?”

23 Then when the copy of King Artaxerxes’s letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease.

1 Corinthians 2:6-3:4

The True Wisdom of God

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are being destroyed.(A) But we speak God’s wisdom, a hidden mystery, which God decreed before the ages for our glory and which none of the rulers of this age understood, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the human heart conceived,
what God has prepared for those who love him”—(B)

10 God has revealed to us through the Spirit, for the Spirit searches everything, even the depths of God.(C) 11 For what human knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God.(D) 12 Now we have received not the spirit of the world but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[a](E)

14 Those who are unspiritual[b] do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.(F) 15 Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.

16 “For who has known the mind of the Lord
    so as to instruct him?”

But we have the mind of Christ.(G)

On Divisions in the Corinthian Church

And so, brothers and sisters, I could not speak to you as spiritual people but rather as fleshly, as infants in Christ.(H) I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready,(I) for you are still fleshly. For as long as there is jealousy and quarreling[c] among you, are you not fleshly and behaving according to human inclinations?(J) For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(K)

Psalm 28

Psalm 28

Prayer for Help and Thanksgiving for It

Of David.

To you, O Lord, I call;
    my rock, do not refuse to hear me,
for if you are silent to me,
    I shall be like those who go down to the Pit.(A)
Hear the voice of my supplication,
    as I cry to you for help,
as I lift up my hands
    toward your most holy sanctuary.[a](B)

Do not drag me away with the wicked,
    with those who are workers of evil,
who speak peace with their neighbors
    while mischief is in their hearts.(C)
Repay them according to their work
    and according to the evil of their deeds;
repay them according to the work of their hands;
    render them their due reward.(D)
Because they do not regard the works of the Lord
    or the work of his hands,
he will break them down and build them up no more.(E)

Blessed be the Lord,
    for he has heard the sound of my pleadings.(F)
The Lord is my strength and my shield;
    in him my heart trusts;
so I am helped, and my heart exults,
    and with my song I give thanks to him.(G)

The Lord is the strength of his people;
    he is the saving refuge of his anointed.(H)
O save your people and bless your heritage;
    be their shepherd and carry them forever.(I)

Proverbs 20:24-25

24 All our steps are ordered by the Lord;
    how then can we understand our own ways?(A)
25 It is a snare for one to say rashly, “It is holy,”
    and begin to reflect only after making a vow.(B)

New Revised Standard Version Updated Edition (NRSVUE)

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