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1 Chronicles 26:12-27:34

12 These divisions of the gatekeepers, corresponding to their leaders, had assigned responsibilities, like their relatives, as they served in the Lord’s temple.

13 They cast lots, both young and old, according to their families, to determine which gate they would be responsible for.[a] 14 The lot for the east gate went to Shelemiah.[b] They then cast lots for his son Zechariah, a wise adviser, and the lot for the north gate went to him. 15 Obed-Edom was assigned the south gate, and his sons were assigned the storehouses. 16 Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.[c] 17 Each day there were six Levites posted on the east, four on the north, and four on the south. At the storehouses they were posted in pairs. 18 At the court on the west there were four posted on the road and two at the court. 19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.

Supervisors of the Storehouses

20 Their fellow Levites were[d] in charge of the storehouses[e] in God’s temple and the storehouses containing consecrated items. 21 The descendants of Ladan,[f] who were descended from Gershon through Ladan and were leaders of the families of Ladan the Gershonite, included Jehieli[g] 22 and the sons of Jehieli, Zetham and his brother Joel. They were in charge of the storehouses in the Lord’s temple.

23 As for the Amramites, Izharites, Hebronites, and Uzzielites:

24 Shebuel[h] son of Gershom, the son of Moses, was the supervisor of the storehouses. 25 His relatives through Eliezer included: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son, and Shelomith[i] his son. 26 Shelomith[j] and his relatives were in charge of all the storehouses containing the consecrated items dedicated by King David, the family leaders who led units of a thousand and a hundred, and the army officers. 27 They had dedicated some of the plunder taken in battles to be used for repairs on the Lord’s temple. 28 They were also in charge of everything dedicated by Samuel the prophet,[k] Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah; Shelomith and his relatives were in charge of everything that had been dedicated.

29 As for the Izharites: Kenaniah and his sons were given responsibilities outside the temple[l] as officers and judges over Israel.

30 As for the Hebronites: Hashabiah and his relatives, 1,700 respected men, were assigned responsibilities in Israel west of the Jordan; they did the Lord’s work and the king’s service.

31 As for the Hebronites: Jeriah was the leader of the Hebronites according to the genealogical records. In the fortieth year of David’s reign, they examined the records and discovered[m] there were highly respected men in Jazer in Gilead. 32 Jeriah had 2,700 relatives who were respected family leaders.[n] King David placed them in charge of the Reubenites, the Gadites, and the half-tribe of Manasseh; they took care of all matters pertaining to God and the king.[o]

Leaders of the Army

27 What follows is a list of Israelite family leaders and commanders of units of a thousand and a hundred, as well as their officers who served the king in various matters. Each division was assigned to serve for one month during the year; each consisted of 24,000 troops.[p]

Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. His division consisted of 24,000 troops. He was a descendant of Perez; he was in charge of all the army officers for the first month.

Dodai the Ahohite was in charge of the division assigned the second month; Mikloth was the next in rank.[q] His division consisted of 24,000 troops.

The third army commander, assigned the third month, was Benaiah son of Jehoiada the priest. He was the leader of his division, which consisted of 24,000 troops. Benaiah was the leader of the thirty warriors and his division; his son was Ammizabad.[r]

The fourth, assigned the fourth month, was Asahel, brother of Joab; his son Zebadiah succeeded him.[s] His division consisted of 24,000 troops.

The fifth, assigned the fifth month, was the commander Shamhuth the Izrahite. His division consisted of 24,000 troops.

The sixth, assigned the sixth month, was Ira son of Ikkesh the Tekoite. His division consisted of 24,000 troops.

10 The seventh, assigned the seventh month, was Helez the Pelonite, an Ephraimite. His division consisted of 24,000 troops.

11 The eighth, assigned the eighth month, was Sibbekai the Hushathite, a Zerahite. His division consisted of 24,000 troops.

12 The ninth, assigned the ninth month, was Abiezer the Anathothite, a Benjaminite. His division consisted of 24,000 troops.

13 The tenth, assigned the tenth month, was Maharai the Netophathite, a Zerahite. His division consisted of 24,000 troops.

14 The eleventh, assigned the eleventh month, was Benaiah the Pirathonite, an Ephraimite. His division consisted of 24,000 troops.

15 The twelfth, assigned the twelfth month, was Heldai the Netophathite, a descendant of Othniel. His division consisted of 24,000 troops.

16 The officers of the Israelite tribes:

Eliezer son of Zikri was the leader of the Reubenites,

Shephatiah son of Maacah led the Simeonites,

17 Hashabiah son of Kemuel led the Levites,

Zadok led the descendants of Aaron,

18 Elihu, a brother of David, led Judah,

Omri son of Michael led Issachar,

19 Ishmaiah son of Obadiah led Zebulun,

Jerimoth son of Azriel led Naphtali,

20 Hoshea son of Azaziah led the Ephraimites,

Joel son of Pedaiah led the half-tribe of Manasseh,

21 Iddo son of Zechariah led the half-tribe of Manasseh in Gilead,

Jaasiel son of Abner led Benjamin,

22 Azarel son of Jeroham led Dan.

These were the commanders of the Israelite tribes.

23 David did not count the males twenty years old and under, for the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah started to count the men but did not finish. God was angry with Israel[t] because of this, so the number was not recorded in the scroll[u] called The Annals of King David.

Royal Officials

25 Azmaveth son of Adiel was in charge of the king’s storehouses;

Jonathan son of Uzziah was in charge of the storehouses in the field, in the cities, in the towns, and in the towers.

26 Ezri son of Kelub was in charge of the field workers who farmed the land.[v]

27 Shimei the Ramathite was in charge of the vineyards;

Zabdi the Shiphmite was in charge of the wine stored in the vineyards.[w]

28 Baal Hanan the Gederite was in charge of the olive and sycamore trees in the foothills;[x]

Joash was in charge of the storehouses of olive oil.

29 Shitrai the Sharonite was in charge of the cattle grazing in Sharon;

Shaphat son of Adlai was in charge of the cattle in the valleys.

30 Obil the Ishmaelite was in charge of the camels;

Jehdeiah the Meronothite was in charge of the donkeys.

31 Jaziz the Hagrite was in charge of the sheep.

All these were the officials in charge of King David’s property.

32 Jonathan, David’s uncle, was a wise adviser and scribe;[y]

Jehiel son of Hacmoni cared for[z] the king’s sons.

33 Ahithophel was the king’s adviser;

Hushai the Arkite was the king’s confidant.[aa]

34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.

Joab was the commanding general of the king’s army.

Romans 4:13-5:5

13 For the promise[a] to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. 14 For if they become heirs by the law, faith is empty and the promise is nullified.[b] 15 For the law brings wrath, because where there is no law there is no transgression[c] either. 16 For this reason it is by faith so that it may be by grace,[d] with the result that the promise may be certain to all the descendants—not only to those who are under the law, but also to those who have the faith of Abraham,[e] who is the father of us all 17 (as it is written, “I have made you the father of many nations”).[f] He is our father[g] in the presence of God whom he believed—the God who[h] makes the dead alive and summons the things that do not yet exist as though they already do.[i] 18 Against hope Abraham[j] believed[k] in hope with the result that he became the father of many nations[l] according to the pronouncement,[m]so will your descendants be.”[n] 19 Without being weak in faith, he considered[o] his own body as dead[p] (because he was about 100 years old) and the deadness of Sarah’s womb. 20 He[q] did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. 21 He was[r] fully convinced that what God[s] promised he was also able to do. 22 So indeed it was credited to Abraham[t] as righteousness.

23 But the statement it was credited to him[u] was not written only for Abraham’s[v] sake, 24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. 25 He[w] was given over[x] because of our transgressions and was raised for the sake of[y] our justification.[z]

The Expectation of Justification

[aa] Therefore, since we have been declared righteous by faith, we have[ab] peace with God through our Lord Jesus Christ, through whom we have also obtained access[ac] into this grace in which we stand, and we rejoice[ad] in the hope of God’s glory. Not[ae] only this, but we also rejoice in sufferings, knowing that suffering produces endurance, and endurance, character, and character, hope. And hope does not disappoint, because the love of God[af] has been poured out[ag] in our hearts through the Holy Spirit who was given to us.

Psalm 14

Psalm 14[a]

For the music director, by David.

14 Fools say to themselves,[b] “There is no God.”[c]
They sin and commit evil deeds;[d]
none of them does what is right.[e]
The Lord looks down from heaven[f] at the human race,[g]
to see if there is anyone who is wise[h] and seeks God.[i]
Everyone rejects God;[j]
they are all morally corrupt.[k]
None of them does what is right,[l]
not even one.
All those who behave wickedly[m] do not understand—[n]
those who devour my people as if they were eating bread,
and do not call out to the Lord.
They are absolutely terrified,[o]
for God defends the godly.[p]
You want to humiliate the oppressed,[q]
even though[r] the Lord is their[s] shelter.
I wish the deliverance[t] of Israel would come from Zion!
When the Lord restores the well-being of his people,[u]
may Jacob rejoice,[v]
may Israel be happy![w]

Proverbs 19:17

17 The one who is gracious to[a] the poor lends to[b] the Lord,
and the Lord[c] will repay him[d] for his good deed.[e]

New English Translation (NET)

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