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New Revised Standard Version Updated Edition (NRSVUE)
Version
Leviticus 4-5

Purification Offerings

The Lord spoke to Moses, saying, “Speak to the Israelites, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done and does any one of them:(A)

“If it is the anointed priest who sins, thus bringing guilt on the people, he shall offer for the sin that he has committed a bull of the herd as a purification offering to the Lord.(B) He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull; the bull shall be slaughtered before the Lord.(C) The anointed priest shall take some of the blood of the bull and bring it into the tent of meeting.(D) The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord in front of the curtain of the sanctuary. The priest shall put some of the blood on the horns of the altar of fragrant incense that is in the tent of meeting before the Lord, and the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the entrance of the tent of meeting.(E) He shall remove all the fat from the bull of purification offering: the fat that covers the entrails and all the fat that is around the entrails,(F) the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys, 10 just as these are removed from the ox of the sacrifice of well-being. The priest shall turn them into smoke upon the altar of burnt offering. 11 But the skin of the bull and all its flesh, as well as its head, its legs, its entrails, and its dung— 12 all the rest of the bull—he shall carry out to a clean place outside the camp, to the ash heap, and shall burn it on a wood fire; at the ash heap it shall be burned.(G)

13 “If the whole congregation of Israel errs unintentionally, and the matter escapes the notice of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done and incur guilt,(H) 14 when the sin that they have committed becomes known, the assembly shall offer a bull of the herd for a purification offering and bring it before the tent of meeting.(I) 15 The elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be slaughtered before the Lord.(J) 16 The anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, in front of the curtain.(K) 18 He shall put some of the blood on the horns of the altar that is before the Lord in the tent of meeting, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 He shall remove all its fat and turn it into smoke on the altar. 20 He shall do with the bull just as is done with the bull of purification offering; he shall do the same with this. The priest shall make atonement for them, and they shall be forgiven.(L) 21 He shall carry the bull outside the camp and burn it as he burned the first bull; it is the purification offering for the assembly.

22 “When a ruler sins, doing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done and incurs guilt,(M) 23 once the sin that he has committed is made known to him, he shall bring as his offering a male goat without blemish.(N) 24 He shall lay his hand on the head of the goat; it shall be slaughtered at the spot where the burnt offering is slaughtered before the Lord; it is a purification offering. 25 The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.(O) 26 All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.(P)

27 “If anyone of the ordinary people among you sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done and incurs guilt,(Q) 28 when the sin that you have committed is made known to you, you shall bring a female goat without blemish as your offering, for the sin that you have committed.(R) 29 You shall lay your hand on the head of the purification offering; the purification offering shall be slaughtered at the place of the burnt offering.(S) 30 The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he shall pour out the rest of its blood at the base of the altar. 31 He shall remove all its fat, as the fat is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar for a pleasing odor to the Lord. Thus the priest shall make atonement on your behalf, and you shall be forgiven.

32 “If the offering you bring as a purification offering is a sheep, you shall bring a female without blemish.(T) 33 You shall lay your hand on the head of the purification offering; it shall be slaughtered as a purification offering at the spot where the burnt offering is slaughtered. 34 The priest shall take some of the blood of the purification offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar. 35 You shall remove all its fat, as the fat of the sheep is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar, with the offerings by fire[a] to the Lord. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.(U)

“When any of you sin in that you have heard a public adjuration to testify and, although able to testify as one who has seen or learned of the matter, do not speak up, you are subject to punishment.(V) Or when any of you touch any unclean thing, whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing, and are unaware of it, you have become unclean and are guilty.(W) Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty. Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath and are unaware of it, when you come to know it, you shall in any of these be guilty. When you realize your guilt in any of these, you shall confess the sin that you have committed,(X) and you shall bring to the Lord, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a purification offering, and the priest shall make atonement on your behalf for your sin.

“But if you cannot afford a sheep, you shall bring to the Lord, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a purification offering and the other for a burnt offering.(Y) You shall bring them to the priest, who shall offer first the one for the purification offering, wringing its head at the nape without severing it.(Z) He shall sprinkle some of the blood of the purification offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a purification offering.(AA) 10 And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.(AB)

11 “But if you cannot afford two turtledoves or two pigeons, you shall bring as your offering for the sin that you have committed one-tenth of an ephah of choice flour for a purification offering; you shall not put oil on it or lay frankincense on it, for it is a purification offering.(AC) 12 You shall bring it to the priest, and the priest shall scoop up a handful of it as its memorial portion and turn this into smoke on the altar, with the offerings by fire[b] to the Lord; it is a purification offering. 13 Thus the priest shall make atonement on your behalf for whichever of these sins you have committed, and you shall be forgiven. As with the grain offering, the rest shall be for the priest.”(AD)

Offerings with Restitution

14 The Lord spoke to Moses, saying, 15 “When any of you commit a trespass and sin unintentionally against any of the holy things of the Lord, you shall bring, as your guilt offering to the Lord, a ram without blemish from the flock, convertible into silver by the sanctuary shekel; it is a guilt offering.(AE) 16 And you shall make restitution for the holy thing in which you were remiss and shall add one-fifth to it and give it to the priest. The priest shall make atonement on your behalf with the ram of the guilt offering, and you shall be forgiven.(AF)

17 “If any of you sin without knowing it, doing any of the things that by the Lord’s commandments ought not to be done, you have incurred guilt and are subject to punishment.(AG) 18 You shall bring to the priest a ram without blemish from the flock, or the equivalent, as a guilt offering, and the priest shall make atonement on your behalf for the error that you committed unintentionally, and you shall be forgiven.(AH) 19 It is a guilt offering; you have incurred guilt before the Lord.”

Mark 2:13-3:6

Jesus Calls Levi

13 Jesus[a] went out again beside the sea; the whole crowd gathered around him, and he taught them.(A) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(B)

15 And as he sat at dinner[b] in Levi’s[c] house, many tax collectors and sinners were also sitting[d] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[e] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[f] with tax collectors and sinners?”(C) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(D)

The Question about Fasting

18 Now John’s disciples and the Pharisees were fasting, and people[g] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(E)

21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[h]

Pronouncement about the Sabbath

23 One Sabbath he was going through the grain fields, and as they made their way his disciples began to pluck heads of grain.(F) 24 The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food, 26 how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”(G) 27 Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath,(H) 28 so the Son of Man is lord even of the Sabbath.”

The Man with a Withered Hand

Again he entered the synagogue, and a man was there who had a withered hand.(I) They were watching him to see whether he would cure him on the Sabbath, so that they might accuse him.(J) And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.(K)

Psalm 36

Psalm 36

Human Wickedness and Divine Goodness

To the leader. Of David, the servant of the Lord.

Transgression speaks to the wicked
    deep in their hearts;
there is no fear of God
    before their eyes.(A)
For they flatter themselves in their own eyes
    that their iniquity cannot be found out and hated.
The words of their mouths are mischief and deceit;
    they have ceased to act wisely and do good.(B)
They plot mischief while on their beds;
    they are set on a way that is not good;
    they do not reject evil.(C)

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains;
    your judgments are like the great deep;
    you save humans and animals alike, O Lord.(D)

How precious is your steadfast love, O God!
    All people may take refuge in the shadow of your wings.(E)
They feast on the abundance of your house,
    and you give them drink from the river of your delights.(F)
For with you is the fountain of life;
    in your light we see light.(G)

10 O continue your steadfast love to those who know you
    and your salvation to the upright of heart!
11 Do not let the foot of the arrogant tread on me
    or the hand of the wicked drive me away.
12 There the evildoers lie prostrate;
    they are thrust down, unable to rise.(H)

Proverbs 10:1-2

Wise Sayings of Solomon

10 The proverbs of Solomon.

A wise child makes a glad father,
    but a foolish child is a mother’s grief.(A)
Treasures gained by wickedness do not profit,
    but righteousness delivers from death.

New Revised Standard Version Updated Edition (NRSVUE)

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.