Book of Common Prayer
Psalm 80[a]
For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.
1 Hear us, Shepherd of Israel,
you who lead Joseph like a flock.(A)
You who sit enthroned between the cherubim,(B)
shine forth 2 before Ephraim, Benjamin and Manasseh.(C)
Awaken(D) your might;
come and save us.(E)
4 How long,(I) Lord God Almighty,
will your anger smolder(J)
against the prayers of your people?
5 You have fed them with the bread of tears;(K)
you have made them drink tears by the bowlful.(L)
6 You have made us an object of derision[b] to our neighbors,
and our enemies mock us.(M)
7 Restore us, God Almighty;
make your face shine on us,
that we may be saved.(N)
8 You transplanted a vine(O) from Egypt;
you drove out(P) the nations and planted(Q) it.
9 You cleared the ground for it,
and it took root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
its shoots as far as the River.[d](R)
12 Why have you broken down its walls(S)
so that all who pass by pick its grapes?
13 Boars from the forest ravage(T) it,
and insects from the fields feed on it.
14 Return to us, God Almighty!
Look down from heaven and see!(U)
Watch over this vine,
15 the root your right hand has planted,
the son[e] you have raised up for yourself.
16 Your vine is cut down, it is burned with fire;(V)
at your rebuke(W) your people perish.
17 Let your hand rest on the man at your right hand,
the son of man(X) you have raised up for yourself.
18 Then we will not turn away from you;
revive(Y) us, and we will call on your name.
19 Restore us, Lord God Almighty;
make your face shine on us,
that we may be saved.
Psalm 77[a]
For the director of music. For Jeduthun. Of Asaph. A psalm.
1 I cried out to God(A) for help;
I cried out to God to hear me.
2 When I was in distress,(B) I sought the Lord;
at night(C) I stretched out untiring hands,(D)
and I would not be comforted.(E)
3 I remembered(F) you, God, and I groaned;(G)
I meditated, and my spirit grew faint.[b](H)
4 You kept my eyes from closing;
I was too troubled to speak.(I)
5 I thought about the former days,(J)
the years of long ago;
6 I remembered my songs in the night.
My heart meditated and my spirit asked:
7 “Will the Lord reject forever?(K)
Will he never show his favor(L) again?
8 Has his unfailing love(M) vanished forever?
Has his promise(N) failed for all time?
9 Has God forgotten to be merciful?(O)
Has he in anger withheld his compassion?(P)”
10 Then I thought, “To this I will appeal:
the years when the Most High stretched out his right hand.(Q)
11 I will remember the deeds of the Lord;
yes, I will remember your miracles(R) of long ago.
12 I will consider(S) all your works
and meditate on all your mighty deeds.”(T)
13 Your ways, God, are holy.
What god is as great as our God?(U)
14 You are the God who performs miracles;(V)
you display your power among the peoples.
15 With your mighty arm you redeemed your people,(W)
the descendants of Jacob and Joseph.
16 The waters(X) saw you, God,
the waters saw you and writhed;(Y)
the very depths were convulsed.
17 The clouds poured down water,(Z)
the heavens resounded with thunder;(AA)
your arrows(AB) flashed back and forth.
18 Your thunder was heard in the whirlwind,(AC)
your lightning(AD) lit up the world;
the earth trembled and quaked.(AE)
19 Your path(AF) led through the sea,(AG)
your way through the mighty waters,
though your footprints were not seen.
Psalm 79
A psalm of Asaph.
1 O God, the nations have invaded your inheritance;(A)
they have defiled(B) your holy temple,
they have reduced Jerusalem to rubble.(C)
2 They have left the dead bodies of your servants
as food for the birds of the sky,(D)
the flesh of your own people for the animals of the wild.(E)
3 They have poured out blood like water
all around Jerusalem,
and there is no one to bury(F) the dead.(G)
4 We are objects of contempt to our neighbors,
of scorn(H) and derision to those around us.(I)
5 How long,(J) Lord? Will you be angry(K) forever?
How long will your jealousy burn like fire?(L)
6 Pour out your wrath(M) on the nations
that do not acknowledge(N) you,
on the kingdoms
that do not call on your name;(O)
7 for they have devoured(P) Jacob
and devastated his homeland.
8 Do not hold against us the sins of past generations;(Q)
may your mercy come quickly to meet us,
for we are in desperate need.(R)
9 Help us,(S) God our Savior,
for the glory of your name;
deliver us and forgive our sins
for your name’s sake.(T)
10 Why should the nations say,
“Where is their God?”(U)
Before our eyes, make known among the nations
that you avenge(V) the outpoured blood(W) of your servants.
11 May the groans of the prisoners come before you;
with your strong arm preserve those condemned to die.
12 Pay back into the laps(X) of our neighbors seven times(Y)
the contempt they have hurled at you, Lord.
13 Then we your people, the sheep of your pasture,(Z)
will praise you forever;(AA)
from generation to generation
we will proclaim your praise.
False Religion Worthless
7 This is the word that came to Jeremiah from the Lord: 2 “Stand(A) at the gate of the Lord’s house and there proclaim this message:
“‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. 3 This is what the Lord Almighty, the God of Israel, says: Reform your ways(B) and your actions, and I will let you live(C) in this place. 4 Do not trust(D) in deceptive(E) words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” 5 If you really change(F) your ways and your actions and deal with each other justly,(G) 6 if you do not oppress(H) the foreigner, the fatherless or the widow and do not shed innocent blood(I) in this place, and if you do not follow other gods(J) to your own harm, 7 then I will let you live in this place, in the land(K) I gave your ancestors(L) for ever and ever. 8 But look, you are trusting(M) in deceptive(N) words that are worthless.
9 “‘Will you steal(O) and murder,(P) commit adultery(Q) and perjury,[a](R) burn incense to Baal(S) and follow other gods(T) you have not known, 10 and then come and stand(U) before me in this house,(V) which bears my Name, and say, “We are safe”—safe to do all these detestable things?(W) 11 Has this house,(X) which bears my Name, become a den of robbers(Y) to you? But I have been watching!(Z) declares the Lord.
12 “‘Go now to the place in Shiloh(AA) where I first made a dwelling(AB) for my Name,(AC) and see what I did(AD) to it because of the wickedness of my people Israel. 13 While you were doing all these things, declares the Lord, I spoke(AE) to you again and again,(AF) but you did not listen;(AG) I called(AH) you, but you did not answer.(AI) 14 Therefore, what I did to Shiloh(AJ) I will now do to the house that bears my Name,(AK) the temple(AL) you trust in, the place I gave to you and your ancestors. 15 I will thrust you from my presence,(AM) just as I did all your fellow Israelites, the people of Ephraim.’(AN)
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(A) 15 The Jews(B) there were amazed and asked, “How did this man get such learning(C) without having been taught?”(D)
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(E) 17 Anyone who chooses to do the will of God will find out(F) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(G) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(H) Yet not one of you keeps the law. Why are you trying to kill me?”(I)
20 “You are demon-possessed,”(J) the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle,(K) and you are all amazed. 22 Yet, because Moses gave you circumcision(L) (though actually it did not come from Moses, but from the patriarchs),(M) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(N)
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(O) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(P) really concluded that he is the Messiah?(Q) 27 But we know where this man is from;(R) when the Messiah comes, no one will know where he is from.”
28 Then Jesus, still teaching in the temple courts,(S) cried out, “Yes, you know me, and you know where I am from.(T) I am not here on my own authority, but he who sent me is true.(U) You do not know him, 29 but I know him(V) because I am from him and he sent me.”(W)
30 At this they tried to seize him, but no one laid a hand on him,(X) because his hour had not yet come.(Y) 31 Still, many in the crowd believed in him.(Z) They said, “When the Messiah comes, will he perform more signs(AA) than this man?”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33 Jesus said, “I am with you for only a short time,(AB) and then I am going to the one who sent me.(AC) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AD)
35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AE) among the Greeks,(AF) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AG)
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