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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New International Version (NIV)
Version
Psalm 31

Psalm 31[a](A)

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;(B)
    let me never be put to shame;
    deliver me in your righteousness.(C)
Turn your ear to me,(D)
    come quickly to my rescue;(E)
be my rock of refuge,(F)
    a strong fortress to save me.
Since you are my rock and my fortress,(G)
    for the sake of your name(H) lead and guide me.
Keep me free from the trap(I) that is set for me,
    for you are my refuge.(J)
Into your hands I commit my spirit;(K)
    deliver me, Lord, my faithful God.(L)

I hate those who cling to worthless idols;(M)
    as for me, I trust in the Lord.(N)
I will be glad and rejoice in your love,
    for you saw my affliction(O)
    and knew the anguish(P) of my soul.
You have not given me into the hands(Q) of the enemy
    but have set my feet in a spacious place.(R)

Be merciful to me, Lord, for I am in distress;(S)
    my eyes grow weak with sorrow,(T)
    my soul and body(U) with grief.
10 My life is consumed by anguish(V)
    and my years by groaning;(W)
my strength fails(X) because of my affliction,[b](Y)
    and my bones grow weak.(Z)
11 Because of all my enemies,(AA)
    I am the utter contempt(AB) of my neighbors(AC)
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;(AD)
    I have become like broken pottery.
13 For I hear many whispering,(AE)
    “Terror on every side!”(AF)
They conspire against me(AG)
    and plot to take my life.(AH)

14 But I trust(AI) in you, Lord;
    I say, “You are my God.”
15 My times(AJ) are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine(AK) on your servant;
    save me in your unfailing love.(AL)
17 Let me not be put to shame,(AM) Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent(AN) in the realm of the dead.
18 Let their lying lips(AO) be silenced,
    for with pride and contempt
    they speak arrogantly(AP) against the righteous.

19 How abundant are the good things(AQ)
    that you have stored up for those who fear you,
that you bestow in the sight of all,(AR)
    on those who take refuge(AS) in you.
20 In the shelter(AT) of your presence you hide(AU) them
    from all human intrigues;(AV)
you keep them safe in your dwelling
    from accusing tongues.

21 Praise be to the Lord,(AW)
    for he showed me the wonders of his love(AX)
    when I was in a city under siege.(AY)
22 In my alarm(AZ) I said,
    “I am cut off(BA) from your sight!”
Yet you heard my cry(BB) for mercy
    when I called to you for help.

23 Love the Lord, all his faithful people!(BC)
    The Lord preserves those who are true to him,(BD)
    but the proud he pays back(BE) in full.
24 Be strong and take heart,(BF)
    all you who hope in the Lord.

Psalm 35

Psalm 35

Of David.

Contend,(A) Lord, with those who contend with me;
    fight(B) against those who fight against me.
Take up shield(C) and armor;
    arise(D) and come to my aid.(E)
Brandish spear(F) and javelin[a](G)
    against those who pursue me.
Say to me,
    “I am your salvation.(H)

May those who seek my life(I)
    be disgraced(J) and put to shame;(K)
may those who plot my ruin
    be turned back(L) in dismay.
May they be like chaff(M) before the wind,
    with the angel of the Lord(N) driving them away;
may their path be dark and slippery,
    with the angel of the Lord pursuing them.

Since they hid their net(O) for me without cause(P)
    and without cause dug a pit(Q) for me,
may ruin overtake them by surprise—(R)
    may the net they hid entangle them,
    may they fall into the pit,(S) to their ruin.
Then my soul will rejoice(T) in the Lord
    and delight in his salvation.(U)
10 My whole being will exclaim,
    “Who is like you,(V) Lord?
You rescue the poor from those too strong(W) for them,
    the poor and needy(X) from those who rob them.”

11 Ruthless witnesses(Y) come forward;
    they question me on things I know nothing about.
12 They repay me evil for good(Z)
    and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth(AA)
    and humbled myself with fasting.(AB)
When my prayers returned to me unanswered,
14     I went about mourning(AC)
    as though for my friend or brother.
I bowed my head in grief
    as though weeping for my mother.
15 But when I stumbled, they gathered in glee;(AD)
    assailants gathered against me without my knowledge.
    They slandered(AE) me without ceasing.
16 Like the ungodly they maliciously mocked;[b](AF)
    they gnashed their teeth(AG) at me.

17 How long,(AH) Lord, will you look on?
    Rescue me from their ravages,
    my precious life(AI) from these lions.(AJ)
18 I will give you thanks in the great assembly;(AK)
    among the throngs(AL) I will praise you.(AM)
19 Do not let those gloat over me
    who are my enemies(AN) without cause;
do not let those who hate me without reason(AO)
    maliciously wink the eye.(AP)
20 They do not speak peaceably,
    but devise false accusations(AQ)
    against those who live quietly in the land.
21 They sneer(AR) at me and say, “Aha! Aha!(AS)
    With our own eyes we have seen it.”

22 Lord, you have seen(AT) this; do not be silent.
    Do not be far(AU) from me, Lord.
23 Awake,(AV) and rise(AW) to my defense!
    Contend(AX) for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
    do not let them gloat(AY) over me.
25 Do not let them think, “Aha,(AZ) just what we wanted!”
    or say, “We have swallowed him up.”(BA)

26 May all who gloat(BB) over my distress(BC)
    be put to shame(BD) and confusion;
may all who exalt themselves over me(BE)
    be clothed with shame and disgrace.
27 May those who delight in my vindication(BF)
    shout for joy(BG) and gladness;
may they always say, “The Lord be exalted,
    who delights(BH) in the well-being of his servant.”(BI)

28 My tongue will proclaim your righteousness,(BJ)
    your praises all day long.(BK)

Jeremiah 24

Two Baskets of Figs

24 After Jehoiachin[a](A) son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs(B) placed in front of the temple of the Lord. One basket had very good figs, like those that ripen early;(C) the other basket had very bad(D) figs, so bad they could not be eaten.

Then the Lord asked me, “What do you see,(E) Jeremiah?”

“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent(F) away from this place to the land of the Babylonians.[b] My eyes will watch over them for their good, and I will bring them back(G) to this land. I will build(H) them up and not tear them down; I will plant(I) them and not uproot them. I will give them a heart to know(J) me, that I am the Lord. They will be my people,(K) and I will be their God, for they will return(L) to me with all their heart.(M)

“‘But like the bad(N) figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah(O) king of Judah, his officials(P) and the survivors(Q) from Jerusalem, whether they remain in this land or live in Egypt.(R) I will make them abhorrent(S) and an offense to all the kingdoms of the earth, a reproach and a byword,(T) a curse[c](U) and an object of ridicule, wherever I banish(V) them. 10 I will send the sword,(W) famine(X) and plague(Y) against them until they are destroyed from the land I gave to them and their ancestors.(Z)’”

Romans 9:19-33

19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(G)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(H) the objects of his wrath—prepared for destruction?(I) 23 What if he did this to make the riches of his glory(J) known to the objects of his mercy, whom he prepared in advance for glory(K) 24 even us, whom he also called,(L) not only from the Jews but also from the Gentiles?(M) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[b](N)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[c](O)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(P)
    only the remnant will be saved.(Q)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[d](R)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(S)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[e](T)

Israel’s Unbelief

30 What then shall we say?(U) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(V) 31 but the people of Israel, who pursued the law as the way of righteousness,(W) have not attained their goal.(X) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(Y) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[f](Z)

John 9:1-17

Jesus Heals a Man Born Blind

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi,(A) who sinned,(B) this man(C) or his parents,(D) that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.(E) As long as it is day,(F) we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”(G)

After saying this, he spit(H) on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam”(I) (this word means “Sent”). So the man went and washed, and came home seeing.(J)

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”(K) Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”(L)

12 “Where is this man?” they asked him.

“I don’t know,” he said.

The Pharisees Investigate the Healing

13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.(M) 15 Therefore the Pharisees also asked him how he had received his sight.(N) “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”(O)

But others asked, “How can a sinner perform such signs?”(P) So they were divided.(Q)

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”(R)

New International Version (NIV)

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