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Priests and Levites
18 Neither the levitical priests nor any Levite tribe member will have a designated inheritance in Israel. They can eat the sacrifices offered to the Lord, which are the Lord’s portion,[a] 2 but they won’t share an inheritance with their fellow Israelites. The Lord alone is the Levites’ inheritance—just as God promised them.
3 Now this is what the priests may keep from the people’s sacrifices of oxen or sheep: They must give the priest the shoulder, the jaws, and the stomach. 4 You must also give the priest the first portions of your grain, wine, and oil, and the first of your sheep’s shearing 5 because the Lord your God selected Levi from all of your tribes to stand and minister in the Lord’s name—both him and his descendants for all time.
6 Now if a Levite leaves one of your cities or departs from any location in Israel where he’s been living and, because he wants to, comes to the location the Lord selects 7 and ministers in the Lord his God’s name, just like his relatives—the other Levites serving there in the Lord’s presence— 8 he is allowed to eat equal portions, despite the finances he has from his family.[b]
Communicating with God
9 Once you enter the land that the Lord your God is giving you, don’t try to imitate the detestable things those nations do. 10 There must not be anyone among you who passes his son or daughter through fire; who practices divination, is a sign reader, fortune-teller, sorcerer, 11 or spell caster; who converses with ghosts or spirits or communicates with the dead. 12 All who do these things are detestable to the Lord! It is on account of these detestable practices that the Lord your God is driving these nations[c] out before you.
13 Instead, you must be perfect before the Lord your God. 14 These nations you are displacing listened to sign readers and diviners, but the Lord your God doesn’t permit you to do the same! 15 The Lord your God will raise up a prophet like me from your community, from your fellow Israelites. He’s the one you must listen to. 16 That’s exactly what you requested from the Lord your God at Horeb, on the day of the assembly, when you said, “I can’t listen to the Lord my God’s voice anymore or look at this great fire any longer. I don’t want to die!”
17 The Lord said to me: What they’ve said is right. 18 I’ll raise up a prophet for them from among their fellow Israelites—one just like you. I’ll put my words in his mouth, and he will tell them everything I command him. 19 I myself will hold accountable anyone who doesn’t listen to my words, which that prophet will speak in my name. 20 However, any prophet who arrogantly speaks a word in my name that I haven’t commanded him to speak, or who speaks in the name of other gods—that prophet must die.
21 Now, you might be wondering, How will we know which word God hasn’t spoken? 22 Here’s the answer: The prophet who speaks in the Lord’s name and the thing doesn’t happen or come about—that’s the word the Lord hasn’t spoken. That prophet spoke arrogantly. Don’t be afraid of him.[d]
Cities of refuge
19 Once the Lord your God has eliminated those nations—whose land the Lord your God is giving you—and you displace them, settling into their cities and their houses, 2 you must designate three cities for your use in the land the Lord your God is giving you to possess. 3 Mark out the roads to them[e] and divide the regions of the land the Lord your God is apportioning to you into three parts. These cities are the places to which a person who has killed can escape. 4 Here is the rule concerning a person who killed someone and is permitted to escape to one of these cities and live:
If it is someone who killed his neighbor accidentally, without having hated that person previously; 5 or if someone goes into the forest with a neighbor to chop some wood, and while swinging an ax to cut down the tree, the axhead flies off its handle and hits the neighbor, who subsequently dies—these kinds of killers may escape to one of these cities and live. 6 Otherwise, the blood avenger will chase after the killer out of rage and—especially if the distance to one of these cities[f] is too far—might catch and kill him, even though a death sentence was not in order because the killer didn’t have prior malice toward the other. 7 This is why I am commanding you as follows: Designate three cities for your use.
8 Now if the Lord your God enlarges your territory, as he swore to your ancestors—and he will give you all the land he swore to give to them 9 as long as you keep all this commandment that I am giving you right now by doing it, by loving the Lord your God, and by always walking in his ways—you can add three more cities for your use along with the first three. 10 Innocent blood must not be spilled in the land the Lord your God is giving to you as an inheritance, or it will be bloodshed that will be required of you.
11 But if someone does hate a neighbor and ambushes him, rising up against him and attacking him so he dies, and then escapes to one of these cities, 12 elders from the killer’s hometown will send word, and the killer will be sent back from there. They will then hand him over to the blood avenger, and he will be executed. 13 Show no mercy to such killers. Remove[g] innocent bloodshed from Israel so that things go well for you.
Property laws
14 Now in the land the Lord your God is giving you, in your allotted property that you will receive there, you must not tamper with your neighbor’s property line, which has been previously established.
Rules for testimony
15 A solitary witness against someone in any crime, wrongdoing, or in any sort of misdeed that might be done is not sufficient. The decision must stand by two or three witnesses. 16 Now if a spiteful witness comes forward against someone, so as to testify against them falsely, 17 the two persons who have a legal suit must stand before the Lord, before the priests, and before the judges that are in office at that time. 18 The judges will look into the situation very carefully. If it turns out that the witness is a liar—that the witness has given false testimony against his fellow Israelite— 19 then you must do to him what he had planned to do to his fellow Israelite. Remove[h] such evil from your community! 20 The rest of the people will hear about this and be afraid. They won’t do that sort of evil thing among you again. 21 Show no mercy on this point: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Rules for warfare
20 When you march out to battle your enemies and you see horses, chariots, and a fighting force larger than yours, don’t be afraid of them, because the Lord your God, the one who brought you up from Egypt, is with you. 2 As you advance toward the war, the priest will come forward and will address the troops. 3 He will say to them: “Listen, Israel: Right now you are advancing to wage war against your enemies. Don’t be discouraged! Don’t be afraid! Don’t panic! Don’t shake in fear on account of them, 4 because the Lord your God is going with you to fight your enemies for you and to save you.”
5 The officials will also say to the troops: “Is there anyone here who has just built a new house but hasn’t yet dedicated it? He can leave and go back to his house; otherwise, he might die in the war and someone else would dedicate the house. 6 Or is there anyone here who has planted a vineyard but hasn’t yet put it to good use? He can leave and go back to his house; otherwise, he might die in the battle and someone else would use the vineyard. 7 Or is there anyone here who is engaged but not yet married? He may leave and go back to his house; otherwise, he might die in the battle and someone else would marry his fiancée.”
8 The officials will continue to address the troops, stating: “Is there anyone here who is afraid and discouraged? He can leave and go back to his house; otherwise, his comrades might lose courage just as he has.” 9 Once the officials have completed their speech to the troops, the army commanders will assume leadership of the forces.
10 When you approach a city to fight against it, you should first extend peaceful terms to it. 11 If the city responds with peaceful terms and surrenders to you, then all the people in the city will serve you as forced laborers. 12 However, if the city does not negotiate peacefully with you but makes war against you, you may attack it. 13 The Lord your God will hand it over to you; you must kill all the city’s males with the sword. 14 However, you can take for yourselves the women, the children, the animals, and all that is in the city—all its plunder. You can then enjoy your enemies’ plunder, which the Lord your God has given you.
15 That’s what you must do to all the cities that are located far away from you—specifically, those cities that don’t belong to these nations here. 16 But in the case of any of the cities of these peoples—the ones the Lord your God is giving you as an inheritance—you must not spare any living thing. 17 Instead, you must place these under the ban:[i] Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—just as the Lord your God commanded you. 18 Then they can’t teach you to do all the detestable things they did for their gods, with the result that you end up sinning against the Lord your God.
19 Now if you have been attacking a city for some time, fighting against it and trying to conquer it, don’t destroy its trees by cutting them down with axes. You can eat from those trees; don’t cut them down! Do you think a tree of the field is some sort of warrior to be attacked by you in battle? 20 That said, if you know that a tree is not a food-producing tree, you are allowed to destroy it, cutting it down and using it in the siege against the city that is fighting against you until it falls.
Jesus transformed
28 About eight days after Jesus said these things, he took Peter, John, and James, and went up on a mountain to pray. 29 As he was praying, the appearance of his face changed and his clothes flashed white like lightning. 30 Two men, Moses and Elijah, were talking with him. 31 They were clothed with heavenly splendor and spoke about Jesus’ departure, which he would achieve in Jerusalem. 32 Peter and those with him were almost overcome by sleep, but they managed to stay awake and saw his glory as well as the two men with him.
33 As the two men were about to leave Jesus, Peter said to him, “Master, it’s good that we’re here. We should construct three shrines: one for you, one for Moses, and one for Elijah”—but he didn’t know what he was saying. 34 Peter was still speaking when a cloud overshadowed them. As they entered the cloud, they were overcome with awe.
35 Then a voice from the cloud said, “This is my Son, my chosen one. Listen to him!” 36 Even as the voice spoke, Jesus was found alone. They were speechless and at the time told no one what they had seen.
Jesus heals a boy
37 The next day, when Jesus, Peter, John, and James had come down from the mountain, a large crowd met Jesus. 38 A man from the crowd shouted, “Teacher, I beg you to take a look at my son, my only child. 39 Look, a spirit seizes him and, without any warning, he screams. It shakes him and causes him to foam at the mouth. It tortures him and rarely leaves him alone. 40 I begged your disciples to throw it out, but they couldn’t.”
41 Jesus answered, “You faithless and crooked generation, how long will I be with you and put up with you? Bring your son here.” 42 While he was coming, the demon threw him down and shook him violently. Jesus spoke harshly to the unclean spirit, healed the child, and gave him back to his father. 43 Everyone was overwhelmed by God’s greatness.
Jesus warns about his arrest
While everyone was marveling at everything he was doing, Jesus said to his disciples, 44 “Take these words to heart: the Human One[a] is about to be delivered into human hands.” 45 They didn’t understand this statement. Its meaning was hidden from them so they couldn’t grasp it. And they were afraid to ask him about it.
Jesus corrects the disciples
46 An argument arose among the disciples about which of them was the greatest. 47 Aware of their deepest thoughts, Jesus took a little child and had the child stand beside him. 48 Jesus said to his disciples, “Whoever welcomes this child in my name welcomes me. Whoever welcomes me, welcomes the one who sent me. Whoever is least among you all is the greatest.”
49 John replied, “Master, we saw someone throwing demons out in your name, and we tried to stop him because he isn’t in our group of followers.”
50 But Jesus replied, “Don’t stop him, because whoever isn’t against you is for you.”
BOOK III
(Psalms 73–89)
Psalm 73
A psalm of Asaph.
73 Truly God is good to Israel,
to those who are have a pure heart.
2 But me? My feet had almost stumbled;
my steps had nearly slipped
3 because I envied the arrogant;
I observed how the wicked are well off:
4 They suffer no pain;
their bodies are fit and strong.
5 They are never in trouble;
they aren’t weighed down like other people.
6 That’s why they wear arrogance like a necklace,
why violence covers them like clothes.
7 Their eyes bulge out from eating so well;
their hearts overflow with delusions.
8 They scoff and talk so cruel;
from their privileged positions
they plan oppression.
9 Their mouths dare to speak against heaven!
Their tongues roam the earth!
10 That’s why people keep going back to them,
keep approving what they say.[a]
11 And what they say is this: “How could God possibly know!
Does the Most High know anything at all!”
12 Look at these wicked ones,
always relaxed, piling up the wealth!
13 Meanwhile, I’ve kept my heart pure for no good reason;
I’ve washed my hands to stay innocent for nothing.
14 I’m weighed down all day long.
I’m punished every morning.
15 If I said, “I will talk about all this,”
I would have been unfaithful to your children.
16 But when I tried to understand these things,
it just seemed like hard work
17 until I entered God’s sanctuary
and understood what would happen to the wicked.
18 You will definitely put them on a slippery path;
you will make them fall into ruin!
19 How quickly they are devastated,
utterly destroyed by terrors!
20 As quickly as a dream departs from someone waking up, my Lord,
when you are stirred up, you make them disappear.[b]
21 When my heart was bitter,
when I was all cut up inside,
22 I was stupid and ignorant.
I acted like nothing but an animal toward you.
23 But I was still always with you!
You held my strong hand!
24 You have guided me with your advice;
later you will receive me with glory.
25 Do I have anyone else in heaven?
There’s nothing on earth I desire except you.
26 My body and my heart fail,
but God is my heart’s rock and my share forever.
27 Look! Those far from you die;
you annihilate all those who are unfaithful to you.
28 But me? It’s good for me to be near God.
I have taken my refuge in you, my Lord God,
so I can talk all about your works!
10 The righteous care about their livestock’s needs,
but even the compassion of the wicked is cruel.
Copyright © 2011 by Common English Bible