Print Page Options Listen to Reading
Previous Prev Day Next DayNext

The Daily Audio Bible

This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days
Amplified Bible (AMP)
Version
Jeremiah 37-38

Jeremiah Warns against Trust in Pharaoh

37 Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim. But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through the prophet Jeremiah.

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.” Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison. Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

Then the word of the Lord came to the prophet Jeremiah: “Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land. And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’ Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away. 10 For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Jeremiah Imprisoned

11 Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army, 12 that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.(A) 13 When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!” 14 But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials). 15 The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison. 16 When Jeremiah had come into [a]the vaulted cell in the dungeon and had remained there many days,

17 Zedekiah the king sent and brought him out; and in his palace the king secretly asked him, “Is there any word from the Lord?” And Jeremiah said, “There is!” Then he said, “You will be handed over to the king of Babylon.” 18 Moreover, Jeremiah said to King Zedekiah, “In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison? 19 Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’ 20 Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.” 21 Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

Jeremiah Thrown into the Cistern

38 Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal (also called Jehucal) the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, “So says the Lord, ‘He who remains in this city will die by the sword, by famine, and by virulent disease (pestilence), but he who goes out to the Chaldeans [of Babylon] will live and have his [own] life as a reward and stay alive.’(B) Thus says the Lord, ‘This city will certainly be given into the hand of the army of the king of Babylon and he will take it.’” Therefore the princes (court officials) said to the king, “Please [we implore you] let this man [Jeremiah] be put to death; for [speaking] in this way he discourages and weakens [the will of] the soldiers who remain in this city and he discourages and weakens [the will of] all the people by speaking such words to them; for this man is not seeking the well-being of these people, but rather their harm.” Then King Zedekiah [fearing the princes] said, “Listen, he is in your hand; for the king is in no position to do anything against you.” So they took Jeremiah and threw him into the [b]cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud. Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin, Ebed-melech went out of the king’s palace and spoke to the king, saying, “My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, saying, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so. 13 So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

14 Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord. And the king said to Jeremiah, “I am going to ask you something; hide nothing from me.” 15 Then Jeremiah said to Zedekiah, “If I tell you, will you not certainly put me to death? Even if I do give you advice, you will not listen to me.” 16 But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

Interview with Zedekiah

17 Then Jeremiah said to Zedekiah, “Thus says the Lord God of hosts, the God of Israel, ‘If you will go out and surrender to the officers of the king of Babylon, then you will live and this city will not be burned with fire; and you and your household will live. 18 But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’” 19 Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.” 20 But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live. 21 But if you keep refusing to go out and surrender to them, this is the word [and the vision] which the Lord has shown me: 22 ‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

23 Also, all your wives and your children will be brought out to the Chaldeans; and you yourself will not escape from their hand, but you will be seized by the king of Babylon, and this city [Jerusalem] will be burned down with fire.’”

24 Then Zedekiah said to Jeremiah, “Let no man know about this conversation and you will not die. 25 But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’ 26 then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’” 27 Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard. 28 So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

1 Timothy 6

Instructions to Those Who Minister

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. But if we have food and clothing, with these we will be content. But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. 10 For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

11 But as for you, [a]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.(A) 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.

Grace be with you.

Psalm 89:38-52

38 
But [in apparent contradiction of all this] You [the faithful Lord] have cast off and rejected;
You have been full of wrath against Your anointed.
39 
You have spurned and repudiated the covenant with Your servant;
You have profaned his crown [by casting it] in the dust.
40 
You have broken down all his [city] walls;
You have brought his strongholds to ruin.
41 
All who pass along the road rob him;
He has become the scorn of his neighbors.
42 
You have exalted the right hand of his foes;
You have made all his enemies rejoice.
43 
Also, You have turned back the edge of his sword
And have not made him [strong enough] to stand in battle.
44 
You have put an end to his splendor
And have hurled his throne to the ground.
45 
You have shortened the days of his youth;
You have covered him with shame. Selah.

46 
How long, O Lord?
Will You hide Yourself forever?
Will Your wrath burn like fire?
47 
Remember how fleeting my lifetime is;
For what vanity, [for what emptiness, for what futility, for what wisp of smoke] You have created all the sons of men!
48 
What man can live and not see death?
Can he rescue his soul from the [powerful] hand of Sheol (the nether world, the place of the dead)? Selah.

49 
O Lord, where are Your former lovingkindnesses [so abundant in the days of David and Solomon],
Which You swore to David in Your faithfulness?
50 
Remember, O Lord, the reproach of Your servants [scorned, insulted, and disgraced];
How I bear in [a]my heart the reproach of all the many peoples,
51 
With which Your enemies have taunted, O Lord,
With which they have mocked the footsteps of Your anointed.

52 
Blessed be the Lord forevermore!
Amen and Amen.

Proverbs 25:28

28 
Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].(A)

Amplified Bible (AMP)

Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.