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Leviticus 1-3

The Law of Burnt Offerings

The Lord [a]called to Moses and spoke to him from the Tent of Meeting, saying, “Speak to the [b]children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats). If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord.(A) He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be [c]accepted for him to make atonement on his behalf.(B) He shall kill the young bull before the Lord; and Aaron’s sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting. Then he shall skin the burnt offering and cut it into pieces. The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.(C)

10 ‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. 11 He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar. 12 He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. 13 But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

14 ‘But if his offering to the Lord is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering. 15 The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. 16 He shall remove its [d]crop with its feathers and throw it next to the east side of the altar, in the place for ashes. 17 Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

The Law of Grain Offerings

‘When [e]anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘When you bring an offering of grain baked in the oven, it shall be [f]unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil. You are to break it into pieces, and you shall pour oil on it; it is a grain offering. Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil. When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering]. The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord. 10 What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

11 ‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.(D) 12 As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma. 13 You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings.(E)

14 ‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things. 15 You shall put oil on it and lay incense on it; it is a grain offering. 16 The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

The Law of Peace Offerings

‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord. He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar. From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the [g]lobe of the liver which he shall remove with the kidneys. Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord. If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish. If he offers a lamb as his offering, then he shall present it before the Lord, and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron’s sons shall sprinkle its blood around on the altar. From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails, 10 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. 11 The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

12 ‘If his offering is a goat, he shall present it before the Lord, 13 and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. 14 Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails, 15 and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys. 16 The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s. 17 It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”

Mark 1:29-2:12

Healing the Crowds

29 And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.(A) 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they told Him about her. 31 Jesus went to her, and taking her by the hand, raised her up; and the fever left her, and she began to serve them [as her guests].

32 Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons, 33 until the whole city had gathered together at the door. 34 And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].

35 Early in the morning, while it was still dark, Jesus got up, left [the house], and went out to a secluded place, and was praying there. 36 Simon [Peter] and his companions searched [everywhere, looking anxiously] for Him, 37 and they found Him and said, “Everybody is looking for You!” 38 He replied, “Let us go on to the neighboring towns, so I may preach there also; that is why I came [from the Father].” 39 So He went throughout Galilee, preaching [the gospel] in their synagogues and casting out demons.

40 And a leper came to Him, begging Him and falling on his knees before Him, saying, “If You are willing, You are able to make me [a]clean.”(B) 41 Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.” 42 The leprosy left him immediately and he was cleansed [completely healed and restored to health]. 43 And Jesus [deeply moved] admonished him sternly and sent him away immediately, 44 saying to him, “See that you tell no one anything [about this]; but go, show yourself to the priest and offer for your purification what Moses commanded, as proof to them [that you are really healed].”(C) 45 But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

The Paralytic Healed

Jesus returned to Capernaum, and a few days later the news went out that He was at home.(D) So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God]. Then they came, bringing to Him a paralyzed man, who was being carried by four men.(E) When they were unable to get to Him because of the crowd, they [b]removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” But some of the [c]scribes were sitting there debating in their hearts [the implication of what He had said], “Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10 But so that you may know that the [d]Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, 11 “I say to you, get up, pick up your mat and go home.” 12 And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

Psalm 35:17-28

17 
Lord, how long will You look on [without action]?
Rescue my life from their destructions,
My only life from the young lions.
18 
I will give You thanks in the great congregation;
I will praise You among a mighty people.
19 
Do not let those who are wrongfully my enemies rejoice over me;
Nor let those who hate me without cause wink their eye [maliciously].(A)
20 
For they do not speak peace,
But they devise deceitful words [half-truths and lies] against those who are quiet in the land.
21 
They open their mouths wide against me;
They say, “Aha, aha, our eyes have seen it!”

22 
You have seen this, O Lord; do not keep silent.
O Lord, do not be far from me.
23 
Wake Yourself up, and arise to my right
And to my cause, my God and my Lord.
24 
Judge me, O Lord my God, according to Your righteousness and justice;
And do not let them rejoice over me.
25 
Do not let them say in their heart, “Aha, that is what we wanted!”
Do not let them say, “We have swallowed him up and destroyed him.”
26 
Let those be ashamed and humiliated together who rejoice at my distress;
Let those be clothed with shame and dishonor who magnify themselves over me.

27 
Let them shout for joy and rejoice, who favor my vindication and want what is right for me;
Let them say continually, “Let the Lord be magnified, who delights and takes pleasure in the prosperity of His servant.”
28 
And my tongue shall declare Your righteousness (justice),
And Your praise all the day long.

Proverbs 9:13-18

13 
The foolish woman is restless and noisy;
She is naive and easily misled and thoughtless, and knows nothing at all [of eternal value].
14 
She sits at the doorway of her house,
On a seat by the high and conspicuous places of the city,
15 
Calling to those who pass by,
Who are making their paths straight:
16 
“Whoever is naive or inexperienced, let him turn in here!”
And to him who lacks understanding (common sense), she says,
17 
“Stolen waters (pleasures) are sweet [because they are forbidden];
And bread eaten in secret is pleasant.”(A)
18 
But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

Amplified Bible (AMP)

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