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Evangelical Heritage Version (EHV)
Version
Ezekiel 45:13-46:24

Offerings and Festivals

13 This is the special contribution you should dedicate: Take one sixth of an ephah from each homer of wheat, and take one sixth of an ephah from each homer of barley.[a] 14 The prescribed portion of oil (the bath is the standard measure for the oil) is one tenth of a bath from each kor.[b] Ten baths make a kor, and ten baths are a homer.

15 Furthermore, one sheep shall be given from every flock, that is, from every two hundred sheep that comprise a flock from the well-watered land of Israel. These are for the grain offerings, the burnt offerings, and the fellowship offerings, to make atonement for them, declares the Lord God. 16 All the people of the land are to contribute to this offering for the prince in Israel.

17 The prince then is responsible for the burnt offerings, the grain offerings, and the drink offerings on the festivals, on the New Moons, and on the Sabbaths, that is, on all the appointed festivals for the house of Israel. He himself will provide the sin offering, the grain offering, the burnt offering, and the fellowship offering, to make atonement on behalf of the house of Israel.

18 This is what the Lord God says. In the first month, on the first day of the month, you are to take a young bull without blemish and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorpost of the temple, on the four corners of the ledge of the altar, and on the post of the gate of the inner courtyard. 20 You are to do so also on the seventh day of the month, for the sake of anyone who sins inadvertently or in ignorance, and so you shall make atonement for the temple.

21 In the first month, on the fourteenth day of the month, you shall hold the Passover. During the festival, consisting of a week of seven days, unleavened bread must be eaten. 22 On that day the prince is to provide, on behalf of himself and all the people of the land, a bull for a sin offering. 23 On the seven days of the festival he is to provide a burnt offering for the Lord: seven bulls and seven rams without blemish for each day of the seven days, as well as a male goat for a sin offering for each day. 24 As a grain offering he is to provide an ephah for each bull and an ephah for each ram, and a hin of oil for each ephah.

25 In the seventh month, at the festival starting on the fifteenth day of the month, he is to provide for seven days according to these same instructions, in regard to the sin offering, the burnt offering, the grain offering, and the oil.

Other Festivals and the Prince

46 This is what the Lord God says.

The gate into the inner courtyard which faces east must remain closed on the six work days, but on the Sabbath day it is to be opened, and on the day of the New Moon it is to be opened. The prince is to enter through the vestibule of the gateway at the outer, eastern end of the gatehouse and stand by the gatepost, and the priests are to offer his burnt offering and fellowship offerings. He is to prostrate himself on the threshold of the gateway and then go out, but the gate will not be closed until evening. The people of the land are to prostrate themselves before the Lord at the entrance to that gate on Sabbaths and New Moons.

The burnt offering that the prince is to offer to the Lord on the day of the Sabbath is to consist of six lambs without blemish and a ram without blemish. The grain offering is to be an ephah for the ram, and for the lambs the grain offering is to be as much as he can afford, with a hin of oil per ephah. On the day of the New Moon, he is to offer a young bull without blemish, six lambs, and a ram. They are to be without blemish. He is to provide an ephah for the bull and an ephah for the ram as a grain offering, and for the lambs as much as he can afford, with a hin of oil per ephah.

When the prince enters, he is to come in through the vestibule of the gateway, and he is to go out by the same way. When the people of the land come before the Lord at the appointed festivals, anyone who enters through the north gate in order to prostrate himself must go out through the south gate, and anyone who enters through the south gate must go out through the north gate. No one may return through the same gate through which he entered. He definitely must leave by going straight ahead to the opposite gate. 10 The prince is to be in their midst. When they enter, he shall enter, and when they leave, both he and they shall leave.

11 At the pilgrimage festivals and the appointed festivals, the grain offering is to be an ephah for a bull and an ephah for a ram, and for the lambs it is to be as much as he can afford, with a hin of oil per ephah. 12 When the prince makes a voluntary offering to the Lord, either as a burnt offering or fellowship offering, the gate facing east is to be opened for him. He is to offer his burnt offering or his fellowship offerings just as he does on the day of the Sabbath. When he goes out, the gate is to be closed after he leaves. 13 You are to provide a yearling lamb without blemish as a burnt offering to the Lord every day. Every morning you are to provide it. 14 You are to provide a grain offering with it every morning: one sixth of an ephah and one third of a hin of oil to moisten the fine flour. It is a grain offering for the Lord. These are lasting statutes to be performed daily. 15 In this way they will offer the lamb, the grain offering, and the oil every morning as a daily burnt offering.

Inheritance of the Prince’s Property

16 This is what the Lord God says.

If the prince gives a gift to any of his sons, it is the son’s inheritance and will also belong to his sons. It is to be their property by inheritance. 17 But if the prince gives a gift from his inheritance to one of his servants, it will belong to him only until the year of liberty,[c] when it must revert to the prince. It is his inheritance alone and must remain with his sons. 18 The prince may not take any of the inheritance of the people by evicting them from their property. From his own property he is to give an inheritance to his sons, so that my people will not be scattered—not a single man from his property.

The Kitchens for Sacrifices

19 Then he took me through the entrance into the holy rooms for the priests that were located on the north side of the temple, beside the north gatehouse. Looking toward the west, I saw that there was a special place at the back of the temple area.[d] 20 He said to me, “This is the place where the priests are to boil the restitution offering and the sin offering, and where they will bake the grain offerings in order not to bring them out to the outer courtyard and transmit holiness to the people.”

21 Then he brought me out to the outer courtyard and led me past the four corners of the courtyard. I saw there was a court at each corner of the courtyard[e]— a court in each corner of the courtyard.[f] 22 In the four corners of the courtyard were enclosed[g] courts, forty cubits long and thirty cubits wide[h]—the same measurement for each of the four of them.[i] 23 A stone structure went all around the inside of all four of the rooms, and hearths for boiling were constructed beneath the structure all the way around. 24 Then he said to me, “These are the kitchens where those who minister in the temple are to boil the sacrifices of the people.”

1 Peter 1:13-2:10

A Call to Holy Living

13 Therefore, after preparing your minds for action by exercising self-control, set your hope fully on the grace that will be brought to you when Jesus Christ is revealed. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 Rather, just as the one who called you is holy, so also be holy in everything you do. 16 For it is written, “Be holy, because I am holy.”[a]

17 If you call on the Father who judges impartially, according to the work of each person, conduct yourselves during the time of your pilgrimage in reverence, 18 because you know that you were redeemed from your empty way of life handed down to you from your forefathers, not with things that pass away, such as silver or gold, 19 but with the precious blood of Christ, like a lamb without blemish or spot. 20 He was chosen before the foundation of the world but revealed in these last times for your sake. 21 Through him you are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

22 Since you have purified your souls by obeying the truth,[b] resulting in sincere brotherly love, love one another constantly from a pure heart. 23 For you have been born again, not from perishable seed but from imperishable, through the living and enduring word of God. 24 For:

All flesh is like grass,
and all its glory is like a flower of the field.
The grass withers,
and the flower falls,
25 but the word of the Lord endures forever.[c]

And this is the word that was preached to you.

Crave Pure Spiritual Milk

Therefore rid yourselves of all evil, all deceit, hypocrisy, jealousy, and all slander. Like newborn babies, crave the pure milk of the word[d] so that by it you may grow up with the result being salvation. Certainly[e] you have tasted that the Lord is good!

Living Stones

As you come to him, the Living Stone, rejected by men but chosen by God and precious, you also, like living stones, are being built as a spiritual house to be a holy priesthood, in order to bring spiritual sacrifices that are acceptable to God through Jesus Christ. For it says in Scripture:

See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who believes in him will certainly not be put to shame.[f]

Therefore, for you who believe, this is an honor. But for those who do not believe:

The stone which the builders rejected has become the cornerstone,[g]

and,

a stone over which they stumble
and a rock over which they fall.[h]

Because they continue to disobey the word, they stumble over it. And that is the consequence appointed for them.

But you are a chosen people, a royal priesthood, a holy nation, the people who are God’s own possession, so that you may proclaim the praises of him who called you out of darkness into his marvelous light. 10 At one time you were not a people, but now you are the people of God. At one time you were not shown mercy, but now you have been shown mercy.

Psalm 119:33-48

He: That You May Be Feared

33 Teach me, O Lord, the way of your statutes.
Then I will guard it to the end.
34 Give me understanding, and I will guard your law.
I will keep it with all my heart.
35 Make me walk on the path of your commandments,
for I take pleasure in it.
36 Direct my heart toward your testimonies
and not toward material gain.
37 Keep my eyes from looking at worthless things.
Give me life according to your ways.[a]
38 Confirm your sayings to your servant,
so that you may be feared.
39 Take away my disgrace which I dread,
for your judgments are good.
40 How I long for your precepts!
Give me life in your righteousness.

Vav: Speak Before Kings

41 So let your mercies come to me, O Lord,
and let your salvation come according to your sayings.
42 Then I will give an answer to those who insult me,
    because I trust in your words.
43 But do not tear away the word of truth from my mouth,
    because I wait confidently for your judgments.
44 Then I will continually keep your law forever and ever.
45 Then I will walk around freely,
because I have sought your precepts.
46 Then I will speak of your testimonies before kings,
and I will not be put to shame.
47 For I delight in your commandments, which I love.
48 I lift up my hands to your commandments, which I love,
and I meditate on your statutes.

Proverbs 28:11

11 A wealthy person is wise in his own eyes,
but a needy person with understanding will expose him.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.