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40 The Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.
41 They set out from Mount Hor and camped at Zalmonah.
42 They set out from Zalmonah and camped at Punon.
43 They set out from Punon and camped at Oboth.
44 They set out from Oboth and camped at Iye Abarim, on the border of Moab.
45 They set out from Iyim[a] and camped at Dibon Gad.
46 They set out from Dibon Gad and camped at Almon Diblathaim.
47 They set out from Almon Diblathaim and camped by the mountains of the Abarim range, near Nebo.
48 They set out from the mountains of Abarim and camped on the Plains of Moab by the Jordan across from Jericho. 49 They camped by the Jordan, from Beth Jeshimoth to Abel Shittim, on the Plains of Moab.
Instructions for Conquering Canaan
50 On the Plains of Moab by the Jordan across from Jericho, the Lord spoke to Moses: 51 “Speak to the Israelites and tell them, ‘When you cross the Jordan into the land of Canaan, 52 you shall drive out all the inhabitants of the land before you, destroy all their carved images and all their cast idols, and destroy all their high places. 53 You shall take possession of the land and settle in it, because I have given the land to you to possess it. 54 You shall distribute the land as a possession by lot according to your clans. For a larger clan you shall increase its inheritance. For a smaller clan you shall decrease its inheritance. Wherever the lot falls for that clan, that will be its portion. You will distribute the land as a possession according to the tribes of your fathers. 55 But if you do not drive out the inhabitants of the land before you, then those that you allow to remain will become barbs in your eyes and thorns in your sides. They will cause trouble for you in the land where you will settle. 56 Then I will do to you what I planned to do to them.’”
The Boundaries of Canaan
34 The Lord told Moses 2 to deliver these commands to the Israelites:
When you come into the land of Canaan (this is the land that will fall to you as an inheritance, the land of Canaan as defined by its boundaries), 3 your southern border will extend from the Wilderness of Zin along the border of Edom. Your southern border on the east will start from the south end of the Dead Sea.[b] 4 Your border will turn south of the Ascent of Akrabbim, pass through to Zin, and it will end south of Kadesh Barnea. Then it will go out to Hazar Adda and pass through to Azmon. 5 The border will turn from Azmon to the Stream of Egypt,[c] and it will end at the Mediterranean Sea.[d]
6 For the western border, you will have the Mediterranean Sea as your border. This will be your western border.
7 This will be your northern border: From the Mediterranean Sea you will draw a line for yourselves to Mount Hor. 8 From Mount Hor you will draw a line to Lebo Hamath. The end of the border will be at Zedad. 9 Then the border will go to Ziphron, and it will end at Hazar Enan. This will be your northern border.
10 You will draw a line to serve as your eastern border from Hazar Enan to Shepham. 11 The border will go down from Shepham to Riblah, on the east side of Ain. The border will go down and meet the eastern slope of the Sea of Galilee.[e] 12 The border will go down to the Jordan and end at the Dead Sea. This will be your land according to its boundaries on all sides.
Tribal Chiefs Assigned for Dividing the Land
13 Moses commanded the Israelites, “This is the land which you will assign as a possession by lot, which the Lord has commanded you to give to the nine and a half tribes. 14 The tribe of Reuben’s descendants according to their fathers’ houses and the tribe of Gad’s descendants according to their fathers’ houses have already received their possession. Also half of the tribe of Manasseh has received its possession. 15 The two and a half tribes have received their possession east of the Jordan across from Jericho, toward the sunrise.”
16 The Lord spoke to Moses:
17 These are the names of the men who will assign the land as a possession for you:
Eleazar the priest and Joshua son of Nun.
18 You will take one tribal chief from every tribe to assign the land as a possession. 19 These are the names of the men:
Caleb son of Jephunneh from the tribe of Judah;
20 Shemuel son of Ammihud from the tribe of Simeon’s descendants;
21 Elidad son of Kislon from the tribe of Benjamin;
22 Bukki son of Jogli, a tribal chief from the tribe of Dan’s descendants;
23 from the sons of Joseph: Hanniel son of Ephod, a tribal chief from the tribe of Manasseh’s descendants;
24 Kemuel son of Shiphtan, a tribal chief from the tribe of Ephraim’s descendants;
25 Elizaphan son of Parnak, a tribal chief from the tribe of Zebulun’s descendants;
26 Paltiel son of Azzan, a tribal chief from the tribe of Issachar’s descendants;
27 Ahihud son of Shelomi, a tribal chief from the tribe of Asher’s descendants;
28 Pedahel son of Ammihud, a tribal chief from the tribe of Naphtali’s descendants.
29 These were the men whom the Lord commanded to assign the areas of possession for the Israelites in the land of Canaan.
Towns for the Levites
35 The Lord spoke to Moses on the Plains of Moab by the Jordan across from Jericho:
2 Command the people of Israel to give the Levites cities[f] to live in from the territory assigned to them as their possession. They will also give the Levites the pasturelands around those cities. 3 The Levites will then have cities to live in. Their pasturelands will be for their cattle, their flocks and herds, and all their other animals.
4 The pasturelands of the cities, which you will give to the Levites, will extend out from the wall of the city 500 yards[g] in all directions. 5 As the eastern boundary you will measure 1000 yards[h] in addition to the size of the city, 1000 yards as the southern boundary, 1000 yards as the western boundary, and 1000 yards as the northern boundary. The city is in the middle. This area will serve as the pasturelands of their cities.
6 The cities which you will give to the Levites will include six cities of refuge, which you will provide so that a person who has killed someone may flee there. In addition to these six cities, you will give them forty-two other cities. 7 All the cities which you are to give to the Levites will total forty-eight cities along with their pasturelands. 8 For the cities which you will transfer to the Levites from the property of the Israelites, you will take more cities from a larger tribe and fewer from a smaller tribe. Every tribe will give some of its cities to the Levites in proportion to the amount of assigned territory it has received.
Cities of Refuge
9 The Lord told Moses 10 to speak to the Israelites and tell them this:
When you cross the Jordan into the land of Canaan, 11 you are to designate some cities to be cities of refuge for yourselves, so that a person who has killed someone by taking someone’s life unintentionally may flee there. 12 The cities will serve as a refuge for you from the avenger,[i] so that a person who has killed someone will not die until he stands trial before the community. 13 The cities which you will set aside will serve as the six cities of refuge for you. 14 You are to set aside three cities east of the Jordan and three cities in the land of Canaan. They will serve as cities of refuge. 15 These six cities will serve as a refuge for Israelites, for resident aliens, and for temporary residents living among them so that everyone who has taken someone’s life unintentionally may flee there.
16 But if a person strikes someone with an iron object so that he dies, that person is a murderer. The murderer must certainly be put to death. 17 If a person strikes someone with a stone in his hand that could kill someone, and the victim dies, that person is a murderer. The murderer must certainly be put to death. 18 Or if a person strikes someone with a wooden object in his hand that could kill someone, and the victim dies, that person is a murderer. The murderer must certainly be put to death. 19 The avenger of blood himself will put the murderer to death. When he apprehends him, he is to put him to death. 20 If a person pushes someone out of hatred or throws something at him with malicious intent so that he dies, 21 or in hostility strikes him with his hand so that he dies, that person who struck him must certainly be put to death. He is a murderer. The avenger of blood is to put the murderer to death when he apprehends him.
22 But if a person pushes someone suddenly without hostility or throws any object at him without malicious intent, 23 or if without looking he drops a stone on someone big enough to kill him and that person dies, since that person was not his enemy, and he did not seek to harm him, 24 the community will judge between the killer and the avenger of blood according to these ordinances. 25 The community will deliver the person who has killed someone from the hand of the avenger of blood. Then the community will take him back to his city of refuge, to which he had fled. He must live there until the death of the high priest, who was anointed with the holy oil.
26 But if the person who has killed someone ever goes outside of the border of the city of refuge to which he has fled, 27 and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the person who has killed someone, the avenger will not be guilty of bloodshed, 28 because the person who has killed someone should have stayed in his city of refuge until the death of the high priest. But after the death of the high priest he may return to the land that is his possession.
29 These things will be a legal statute for you throughout your generations wherever you live.
30 Everyone who has taken someone’s life is to be put to death as a murderer on the testimony of witnesses, but no one is to die on the testimony of only one witness.
31 You are not to accept a ransom for the life of a murderer who is guilty of death, because he must certainly be put to death.
32 You are not to accept a ransom for the one who has fled to a city of refuge in order to allow him to return to live in his land before the death of the priest.
33 So you are not to pollute the land where you are, because bloodshed pollutes the land. No atonement can be made for the land where blood has been shed except by the blood of the one who shed it. 34 You are not to defile the land in which you are living, where I am dwelling in its midst, for I, the Lord, am dwelling in the midst of the people of Israel.
Jesus Heals a Leper
12 On another occasion, Jesus was in one of the towns, and there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus stretched out his hand and touched him. “I am willing,” he said. “Be made clean.”
Immediately the leprosy left him. 14 Jesus ordered him to tell no one, “But go, show yourself to the priest, and offer what Moses commanded for your cleansing, as a testimony for them.” 15 The news about him spread even more, and large crowds gathered to listen and be healed of their sicknesses. 16 But Jesus often withdrew to deserted places and prayed.
Jesus Forgives Sins
17 On one of the days while Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and from Jerusalem. The power of the Lord was with him to heal. 18 Just then, men who were carrying a paralyzed man on a stretcher tried to bring him in and lay him in front of Jesus. 19 Since they did not find a way to bring him in because of the crowd, they went up on the roof and lowered him down through the tiles on his stretcher into the middle of the crowd, right in front of Jesus. 20 When he saw their faith, he said, “Man, your sins have been forgiven.”
21 The experts in the law and the Pharisees began to think to themselves, “Who is this fellow who speaks blasphemies? Who can forgive sins except God alone?”
22 But Jesus knew their thoughts and answered them, “Why are you thinking this in your hearts? 23 Which is easier: to say, ‘Your sins have been forgiven,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins. . .” He said to the paralyzed man, “I tell you, get up, take your stretcher, and go home.”
25 Immediately, he stood up in front of them, picked up what he had been lying on, and went home glorifying God. 26 They were all astonished and glorified God. They were also filled with reverence and said, “We have seen wonderful things today.”
The Calling of Levi (Matthew)
27 After these things, Jesus went out and saw a tax collector by the name of Levi sitting at the tax collector’s booth. He said to him, “Follow me.”
28 Levi left everything, got up, and followed Jesus.
Psalm 65
A Thanksgiving Psalm: You Crown the Year With Goodness
Heading
For the choir director. A psalm by David. A song.
Introduction
1 Praise waits for you,[a] O God, in Zion.
To you vows will be fulfilled.
2 You who hear prayer, to you all mortals[b] will come.
Spiritual Blessings
3 The record of my guilt overpowered me.
You atone for our rebellious acts.
4 How blessed is the one you choose and bring near!
He will dwell in your courtyards.
We will be satisfied by the goodness of your house,
by the holiness of your temple.
Blessings on the Nations
5 In righteousness you answer us with awesome deeds,
O God who saves us.
He is trusted by all the farthest ends of the earth and the sea.
6 He establishes the mountains by his power.
He has wrapped himself with strength.
7 He stills the roaring of the seas,
the roaring of their waves,
and the turmoil of the peoples.
8 Those living at the ends of the earth fear your signs.
From sunrise to sunset you let them shout for joy.
Blessings of the Harvest
9 You visit the earth and water it.
You make it very rich.
God’s stream is filled with water.
You provide grain for them, just as you planned.
10 You drench the land’s furrows. You flatten its plowed ground.
You soften it with showers. You bless its crops.
11 You crown the year with your goodness.
The tracks made by your carts overflow with riches.[c]
12 The pastures of the wilderness drip.
The hills are wrapped with joy.
13 The meadows are clothed with flocks.
The valleys are dressed with grain.
They shout for joy. Yes! They sing.
23 The desire of the righteous leads only to good.
The hope of the wicked leads to fury.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.