Daily reading for Saturday, November 16, 2013

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Proper 27

Ps. 87, 90; Ps. 136; 1 Macc. 2:1–28; Rev. 20:1–6; Matt. 16:21–28 (New Revised Standard Version)

Psalm 87

Psalm 87

The Joy of Living in Zion

Of the Korahites. A Psalm. A Song.

On the holy mount stands the city he founded;
    the Lord loves the gates of Zion
    more than all the dwellings of Jacob.
Glorious things are spoken of you,
    O city of God.Selah

Among those who know me I mention Rahab and Babylon;
    Philistia too, and Tyre, with Ethiopia[a]
    “This one was born there,” they say.

And of Zion it shall be said,
    “This one and that one were born in it”;
    for the Most High himself will establish it.
The Lord records, as he registers the peoples,
    “This one was born there.”Selah

Singers and dancers alike say,
    “All my springs are in you.”

Footnotes:

  1. Psalm 87:4 Or Nubia; Heb Cush
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 90

BOOK IV

(Psalms 90–106)

Psalm 90

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

Lord, you have been our dwelling place[a]
    in all generations.
Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

You turn us[b] back to dust,
    and say, “Turn back, you mortals.”
For a thousand years in your sight
    are like yesterday when it is past,
    or like a watch in the night.

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
    in the evening it fades and withers.

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.

For all our days pass away under your wrath;
    our years come to an end[c] like a sigh.
10 The days of our life are seventy years,
    or perhaps eighty, if we are strong;
even then their span[d] is only toil and trouble;
    they are soon gone, and we fly away.

11 Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.
12 So teach us to count our days
    that we may gain a wise heart.

13 Turn, O Lord! How long?
    Have compassion on your servants!
14 Satisfy us in the morning with your steadfast love,
    so that we may rejoice and be glad all our days.
15 Make us glad as many days as you have afflicted us,
    and as many years as we have seen evil.
16 Let your work be manifest to your servants,
    and your glorious power to their children.
17 Let the favor of the Lord our God be upon us,
    and prosper for us the work of our hands—
    O prosper the work of our hands!

Footnotes:

  1. Psalm 90:1 Another reading is our refuge
  2. Psalm 90:3 Heb humankind
  3. Psalm 90:9 Syr: Heb we bring our years to an end
  4. Psalm 90:10 Cn Compare Gk Syr Jerome Tg: Heb pride
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 136

Psalm 136

God’s Work in Creation and in History

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
O give thanks to the God of gods,
    for his steadfast love endures forever.
O give thanks to the Lord of lords,
    for his steadfast love endures forever;

who alone does great wonders,
    for his steadfast love endures forever;
who by understanding made the heavens,
    for his steadfast love endures forever;
who spread out the earth on the waters,
    for his steadfast love endures forever;
who made the great lights,
    for his steadfast love endures forever;
the sun to rule over the day,
    for his steadfast love endures forever;
the moon and stars to rule over the night,
    for his steadfast love endures forever;

10 who struck Egypt through their firstborn,
    for his steadfast love endures forever;
11 and brought Israel out from among them,
    for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
    for his steadfast love endures forever;
13 who divided the Red Sea[a] in two,
    for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
    for his steadfast love endures forever;
15 but overthrew Pharaoh and his army in the Red Sea,[b]
    for his steadfast love endures forever;
16 who led his people through the wilderness,
    for his steadfast love endures forever;
17 who struck down great kings,
    for his steadfast love endures forever;
18 and killed famous kings,
    for his steadfast love endures forever;
19 Sihon, king of the Amorites,
    for his steadfast love endures forever;
20 and Og, king of Bashan,
    for his steadfast love endures forever;
21 and gave their land as a heritage,
    for his steadfast love endures forever;
22 a heritage to his servant Israel,
    for his steadfast love endures forever.

23 It is he who remembered us in our low estate,
    for his steadfast love endures forever;
24 and rescued us from our foes,
    for his steadfast love endures forever;
25 who gives food to all flesh,
    for his steadfast love endures forever.

26 O give thanks to the God of heaven,
    for his steadfast love endures forever.

Footnotes:

  1. Psalm 136:13 Or Sea of Reeds
  2. Psalm 136:15 Or Sea of Reeds
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Maccabees 2:1-28

Mattathias and His Sons

In those days Mattathias son of John son of Simeon, a priest of the family of Joarib, moved from Jerusalem and settled in Modein. He had five sons, John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus, Eleazar called Avaran, and Jonathan called Apphus. He saw the blasphemies being committed in Judah and Jerusalem, and said,

“Alas! Why was I born to see this,
    the ruin of my people, the ruin of the holy city,
and to live there when it was given over to the enemy,
    the sanctuary given over to aliens?
Her temple has become like a person without honor;[a]
    her glorious vessels have been carried into exile.
Her infants have been killed in her streets,
    her youths by the sword of the foe.
10 What nation has not inherited her palaces[b]
    and has not seized her spoils?
11 All her adornment has been taken away;
    no longer free, she has become a slave.
12 And see, our holy place, our beauty,
    and our glory have been laid waste;
the Gentiles have profaned them.
13     Why should we live any longer?”

14 Then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly.

Pagan Worship Refused

15 The king’s officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. 16 Many from Israel came to them; and Mattathias and his sons were assembled. 17 Then the king’s officers spoke to Mattathias as follows: “You are a leader, honored and great in this town, and supported by sons and brothers. 18 Now be the first to come and do what the king commands, as all the Gentiles and the people of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.”

19 But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him, and have chosen to obey his commandments, every one of them abandoning the religion of their ancestors, 20 I and my sons and my brothers will continue to live by the covenant of our ancestors. 21 Far be it from us to desert the law and the ordinances. 22 We will not obey the king’s words by turning aside from our religion to the right hand or to the left.”

23 When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein, according to the king’s command. 24 When Mattathias saw it, he burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him on the altar. 25 At the same time he killed the king’s officer who was forcing them to sacrifice, and he tore down the altar. 26 Thus he burned with zeal for the law, just as Phinehas did against Zimri son of Salu.

27 Then Mattathias cried out in the town with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” 28 Then he and his sons fled to the hills and left all that they had in the town.

Footnotes:

  1. 1 Maccabees 2:8 Meaning of Gk uncertain
  2. 1 Maccabees 2:10 Other ancient authorities read has not had a part in her kingdom
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Revelation 20:1-6

The Thousand Years

20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while.

Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus[a] and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.

Footnotes:

  1. Revelation 20:4 Or for the testimony of Jesus
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 16:21-28

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

The Cross and Self-Denial

24 Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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