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10 I, Paul, appeal to you in the same gentle and loving spirit of the Anointed—yes, I who am humble when I’m face-to-face with you but audacious to you in these letters when I’m away (I know what they say). If it were up to me, I’d rather not have to be so bold when I’m with you, especially with the kind of forceful confidence I can work up when I confront those who have accused us of walking in a worldly way. For though we walk in the world, we do not fight according to this world’s rules of warfare. The weapons of the war we’re fighting are not of this world but are powered by God and effective at tearing down the strongholds erected against His truth. We are demolishing arguments and ideas, every high-and-mighty philosophy that pits itself against the knowledge of the one true God. We are taking prisoners of every thought, every emotion, and subduing them into obedience to the Anointed One. As soon as you choose obedience, we stand ready to punish every act of disobedience.

Look at what is going on right in front of you. If anyone is convinced that he belongs to the Anointed, then he should think again; even if he belongs to Him, so do we. I’m not embarrassed, even if it seems to others I have gone overboard in speaking about the power the Lord has given us to edify and encourage you and not to destroy anyone who strays. I don’t want it to seem as if I’m simply trying to scare you with my letters; they are not hollow. 10 For some people are saying, “Paul’s letters sound authoritative and strong, but in person he just doesn’t measure up—even his speeches don’t deliver.” 11 They need to understand this: whatever we say through our letters when we are away, that is exactly what we will do when we are looking you in the eye.

12 For we would never dare to compare ourselves with people who have based their worth on self-commendation. They check themselves against and compare themselves with one another. It just shows that they don’t have any sense! 13 So we will carefully limit our boasting to the extent only of what God has done in and through us, a reach that extends as far as you. 14 For it wasn’t as if we were overreaching into someone else’s territory by reaching out to you. Weren’t we the first ones to bring you the good news of the Anointed One? 15 We carefully put limits on our boasting and avoid taking credit for what others do. But we do hope to see your faith grow so that we can watch our mission really expand all the way to the limits God has set for us. 16 The plan includes taking the good news to people and lands beyond you. We’ve no interest in or intention of staking claim to other people’s accomplishments in their arenas. As the Scripture says, 17 “The one who boasts must boast in the Lord.”[a] 18 Now let’s be clear: it’s not the one who commends himself who is approved; it’s the one whom the Lord commends.

Paul’s tone changes. Some believe chapters 10–13 may be from his second letter “covered with tears” (2:4). His rebuke and strong warning are meant to lead the Corinthians lovingly to repentance.

11 Please endure a little foolishness on my part; you have come so far with me already. To be completely honest, I am extremely jealous for you; but it’s the same kind of jealousy God has for you. You see, like an attentive father, I have pledged your hand in marriage and promised to present you as a pure virgin to the One who would be your husband, the Anointed One. But now I’m afraid that as that serpent tricked Eve with his wiles, so your hearts and minds will be tricked and you will stray from the single-minded love and pure devotion to Him. So then, if someone comes along and presents you with a Jesus different from the one we told you about, or if you receive a spirit different from the one gifted through our Lord Jesus, or even if you hear a gospel different from the one you heard through us; then you’re ready to go with it.

I consider myself in league with the so-called great emissaries; I lack nothing. Even if I’m not the greatest speaker, I make up for it by what I know of God and have proved it time and again to you. Was it a sin to humble myself and serve you so that you might be lifted up? Did I wrong you somehow by instructing you in the good news of God without charge? In a sense, I robbed other churches by accepting their support just so I could serve you. If any need arose while I was with you, I didn’t trouble anyone. When the brothers and sisters arrived from Macedonia, they covered all my needs so that I didn’t become a burden to any of you; and I plan on keeping it that way. 10 For I tell you, as the truth of the Anointed One lives in me, I will continue to boast about this all throughout Achaia. 11 Why am I doing this? It’s not because I don’t love you—God knows I do— 12-13 but I will continue doing what I am doing to cut off any opportunity—clearly some are looking for one—for these false emissaries, these low-down, untrustworthy preachers, these posers who act as emissaries of the Anointed, to claim that they work under the same terms that we do. 14 No wonder they are so good at it. Satan himself poses as a messenger of heavenly light, 15 so why should we expect less from his servants—plodding over the earth, pretending to be ministers of righteousness—but in the end, they’ll get what’s coming to them.

16 So as I said before, please don’t mark me a fool; but if you must, then please accept me even as that and give me a little more room to boast. 17 What I am saying now is not in character with our Lord but is the bragging of a self-assured fool. 18 Just as other fools brag according to their worldly accomplishments, so I, too, will have to boast; 19 meanwhile, you—so wise, so tolerant—gladly bear this kind of foolishness. 20 How easily you tolerate becoming another’s slave, having them consume you, letting them rob you blind, or allowing them to edge their way past you or slap you in the face. 21 Embarrassingly I admit that next to them we must look very weak!

But in whatever way they dare to boast—remember, I’m speaking in character as a fool—I dare to boast even more! 22 Are they Hebrews, God’s chosen? So am I. Are they true Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants to the Anointed One, the Liberating King? I am even more so! (I can’t believe how foolish I sound.) I have worked harder for God’s kingdom, taken more beatings, been dragged in and out of prisons, and have been eye-to-eye with death. 24 Five times I have withstood thirty-nine lashes from Jewish authorities, 25 three times I was battered with rods, once I was almost stoned to death, three times I was shipwrecked, and I spent one day and night adrift on the sea. 26 I have been on many journeys and faced the most extreme circumstances: perilous rivers, violent thieves, and threats by my own people and by the Gentile outsiders alike. I have faced dangers in the city, in the wilderness, and at sea; and danger from spies among our brothers and sisters. 27 I have survived toil and hardships, sleepless nights, hunger and thirst without a crumb in sight, bare to the cold. 28 As if these external trials weren’t enough, there is the daily stress I feel and anxiety I carry for all the churches under my care. 29 Who is weak without this arousing my empathy? Who gets hurt and offended without this inciting my burning anger?

30 So as you can see, if I have to boast, I will, but only in my own weaknesses. 31 The God and Father of our Lord Jesus, He who is worthy of eternal blessing, can confirm that I am telling you the truth. 32 Once, in Damascus, the governor under King Aretas had his people in the city looking for me in order to arrest me. 33 But I crouched in a basket and was lowered out of a window in the city wall, and I narrowly escaped his tight grip.

Sincerity is a difficult thing to judge. The commitment that people have to a cause can only be determined over time. One test might be: do they persevere through hardships and challenges? In this regard, Paul is without equal. If the cause of Jesus were a fleeting interest or a halfhearted pursuit, then he would have given up after his first beating. But Paul’s compassion for those who did not know the beauty of the gospel was stubborn and unyielding. This persecutor-turned-emissary always had his critics. But who could call him insincere?

Paul is speaking of himself in verses 2-5 in an odd, third-person way. He writes cryptically for a purpose: to distract from the fact that, at least for the moment, he is boasting of something other than weakness. In heavenly journeys, Paul has seen amazing sights and heard amazing sounds—sights and sounds no human can or should ever speak of.

But God adds something to keep Paul from being carried away by such ecstasies: He gives His emissary “a thorn in the flesh.” Perhaps it is a chronic physical or emotional illness he suffers. Perhaps it is the steady stream of opponents who follow Paul wherever he goes. In God’s wisdom, Paul doesn’t say because his listeners would likely fixate on whatever problem he has in unhealthy ways. That’s what humans do. Still Paul believes that God sent this unwelcome messenger, so he pleads with God three times to remove it. Why just three times? Why doesn’t he bombard heaven daily with his pleas? Well, it may be because he knows Jesus prayed three times in the garden for the cup of suffering to be removed. Ultimately Jesus surrendered to the will of the Father, and Paul does too: “Grace is enough, Paul. Grace is enough.”

12 Boasting like this is necessary, but it’s unbecoming and probably unavailing. Since you won’t hear me any other way, let me tell you about visions and revelations I received of the Lord.

Fourteen years ago, there was this man I knew—a believer in the Anointed who was caught up to the third heaven. (Whether this was an in- or out-of-body experience I don’t know; only God knows.) 3-4 This man was caught up into paradise (let me say it again, whether this was an in- or out-of-body experience I don’t know; only God knows), and he heard inexpressible words—words a mortal man is forbidden to utter. I could brag about such a man; but as for me, I have nothing to brag about outside my own shortcomings. So if I want to boast, I won’t do so as a fool because I will be speaking the truth. But I will stop there, since I don’t want to be credited with anything except exactly what people see and hear from me. To keep me grounded and stop me from becoming too high and mighty due to the extraordinary character of these revelations, I was given a thorn in the flesh—a nagging nuisance of Satan, a messenger to plague me! I begged the Lord three times to liberate me from its anguish; and finally He said to me, “My grace is enough to cover and sustain you. My power is made perfect in weakness.” So ask me about my thorn, inquire about my weaknesses, and I will gladly go on and on—I would rather stake my claim in these and have the power of the Anointed One at home within me. 10 I am at peace and even take pleasure in any weaknesses, insults, hardships, persecutions, and afflictions for the sake of the Anointed because when I am at my weakest, He makes me strong.

11 I have become a fool, but you drove me to it. Why didn’t you stick up for me? I may not be much, but you could have shown me the same respect as you did the other so-called great emissaries.[b] I am not inferior to them in the least. 12 Miracles, wonders, and signs were all performed right before your eyes, proving I am who I say, a true emissary of Jesus. 13 With the exception of not asking you to shoulder the burden of my care, I have treated you no differently from any other churches. Forgive me for wronging you by not charging for my services!

14 Now listen, for the third time I am ready to travel to you, and once again I will not burden you because there’s nothing of yours that I want: the only thing I want is you. You see, it’s not right for children to have to save up for their parents because it’s the parents’ job to care for their children. 15 I would happily spend until I had nothing left if it was for you. But just because I love you more, should you love me less? 16 Because even though you didn’t have to lift a finger for me, lies abound that I deceived you by some clever act. 17 Did I cheat you somehow through one of the coworkers I sent your way? If any of them defrauded you, I’d like to see it. 18 I was the one who insisted Titus come to you with the brother I sent along. Did Titus take advantage of you in some way? Didn’t we work in the same spirit and follow the same direction?

19 I hope you don’t think that all this time we’ve been defending ourselves to you. We come as the voice of the Anointed; God will judge whether all our work has been useful in building you up, beloved. 20 And quite honestly, I am afraid that when I come, we may both be disappointed with what we find; in my fear, my thoughts go from bad to worse—into a drama of friction, rivalry, fevered tempers and fists, selfishness, slander, defamation, pride, and complete chaos. 21 I am worried that when I come to visit that my God will humble me somehow before you, that I will have to grieve over all those who have sinned before and then refused to turn away[c] from their addictions to impure practices, immoral sex, and reckless perversions.

13 This is my third trip to your city and community. As the Scripture says, “Every charge must be confirmed by two or three witnesses.”[d] As I said before on my second visit, I say now again while absent. Consider this an advance warning, if you wish, to those of you still caught up in your old sins and to all the rest as well: when I come the next time, I will not spare anyone who is out of order. You asked to see evidence that the power of the Anointed One, the Liberating King, is at work in me. Well, you will see it because He won’t be weak in dealing with you. Instead, He will do great things in you. Now it’s true that He was crucified in weakness, but it’s also true that He lives by God’s power. For we who belong to Him are weak in Him, but we will live with Him by God’s power for you.

Weakness looks like failure in the eyes of the world, but for Paul weakness is an avenue to share in Jesus’ death and, therefore, in His life as well. The challenge is to remain faithful even in the difficult times, even when there is no one left to provide support. It is in these times that God’s power and comfort are most evident. This call to embrace weakness and suffering is difficult. It is normal to run from pain. But the examples of Jesus in the Gospels, of Paul in his letters, and of David in the psalms are of finding God’s strength in times of weakness.

Examine yourselves. Check your faith! Are you really in the faith? Do you still not know that Jesus the Anointed is in you?—unless, of course, you have failed the test. Surely you will realize we have not failed the test, but we pray to God that you will stay away from evil. What’s important is not whether we appear to have passed the test, but that you do what is right and act honorably, even if it appears that we have failed. For there’s nothing we can do to oppose the truth; all we can do is align ourselves with it. You see, we celebrate when we are weak but you are strong. Our prayer is simple: that you may be whole and complete. 10 How I hope I am saving you by writing this to you in advance; this letter will spare me from using the Lord’s authority to come down on you when I arrive. His intention in giving me this authority is to build you up, not tear you down.

11 Finally, brothers and sisters, keep rejoicing and repair whatever is broken. Encourage each other, think as one, and live at peace; and God, the Author of love and peace, will remain with you. 12 Greet each other with a holy kiss, as brothers and sisters. 13 All the saints here with me send you their greeting.

14 May the grace of the Lord Jesus the Anointed, the love of God the Father, and the fellowship of the Holy Spirit remain with you all. [Amen.][e]

Paul ends his letters as he begins them, praying that grace be with those who read this letter. From first to last, the life of faith is framed by grace.

Footnotes

  1. 10:17 Jeremiah 9:24
  2. 12:11 Literally, apostles
  3. 12:21 Literally, repent
  4. 13:1 Deuteronomy 19:15
  5. 13:14 The earliest manuscripts omit this word.

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