Daily reading for Wednesday, September 25, 2013
Song of Solomon 6-8, Galatians 4 (New International Version)
Song of Songs 6-8
6 Where has your beloved gone,
most beautiful of women?
Which way did your beloved turn,
that we may look for him with you?
2 My beloved has gone down to his garden,
to the beds of spices,
to browse in the gardens
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he browses among the lilies.
4 You are as beautiful as Tirzah, my darling,
as lovely as Jerusalem,
as majestic as troops with banners.
5 Turn your eyes from me;
they overwhelm me.
Your hair is like a flock of goats
descending from Gilead.
6 Your teeth are like a flock of sheep
coming up from the washing.
Each has its twin,
not one of them is missing.
7 Your temples behind your veil
are like the halves of a pomegranate.
8 Sixty queens there may be,
and eighty concubines,
and virgins beyond number;
9 but my dove, my perfect one, is unique,
the only daughter of her mother,
the favorite of the one who bore her.
The young women saw her and called her blessed;
the queens and concubines praised her.
10 Who is this that appears like the dawn,
fair as the moon, bright as the sun,
majestic as the stars in procession?
11 I went down to the grove of nut trees
to look at the new growth in the valley,
to see if the vines had budded
or the pomegranates were in bloom.
12 Before I realized it,
my desire set me among the royal chariots of my people.[a]
13 Come back, come back, O Shulammite;
come back, come back, that we may gaze on you!
Why would you gaze on the Shulammite
as on the dance of Mahanaim?[b]
7 [c]How beautiful your sandaled feet,
O prince’s daughter!
Your graceful legs are like jewels,
the work of an artist’s hands.
2 Your navel is a rounded goblet
that never lacks blended wine.
Your waist is a mound of wheat
encircled by lilies.
3 Your breasts are like two fawns,
like twin fawns of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are the pools of Heshbon
by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you like Mount Carmel.
Your hair is like royal tapestry;
the king is held captive by its tresses.
6 How beautiful you are and how pleasing,
my love, with your delights!
7 Your stature is like that of the palm,
and your breasts like clusters of fruit.
8 I said, “I will climb the palm tree;
I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
the fragrance of your breath like apples,
9 and your mouth like the best wine.
May the wine go straight to my beloved,
flowing gently over lips and teeth.[d]
10 I belong to my beloved,
and his desire is for me.
11 Come, my beloved, let us go to the countryside,
let us spend the night in the villages.[e]
12 Let us go early to the vineyards
to see if the vines have budded,
if their blossoms have opened,
and if the pomegranates are in bloom—
there I will give you my love.
13 The mandrakes send out their fragrance,
and at our door is every delicacy,
both new and old,
that I have stored up for you, my beloved.
8 If only you were to me like a brother,
who was nursed at my mother’s breasts!
Then, if I found you outside,
I would kiss you,
and no one would despise me.
2 I would lead you
and bring you to my mother’s house—
she who has taught me.
I would give you spiced wine to drink,
the nectar of my pomegranates.
3 His left arm is under my head
and his right arm embraces me.
4 Daughters of Jerusalem, I charge you:
Do not arouse or awaken love
until it so desires.
5 Who is this coming up from the wilderness
leaning on her beloved?
Under the apple tree I roused you;
there your mother conceived you,
there she who was in labor gave you birth.
6 Place me like a seal over your heart,
like a seal on your arm;
for love is as strong as death,
its jealousy[f] unyielding as the grave.
It burns like blazing fire,
like a mighty flame.[g]
7 Many waters cannot quench love;
rivers cannot sweep it away.
If one were to give
all the wealth of one’s house for love,
it[h] would be utterly scorned.
8 We have a little sister,
and her breasts are not yet grown.
What shall we do for our sister
on the day she is spoken for?
9 If she is a wall,
we will build towers of silver on her.
If she is a door,
we will enclose her with panels of cedar.
10 I am a wall,
and my breasts are like towers.
Thus I have become in his eyes
like one bringing contentment.
11 Solomon had a vineyard in Baal Hamon;
he let out his vineyard to tenants.
Each was to bring for its fruit
a thousand shekels[i] of silver.
12 But my own vineyard is mine to give;
the thousand shekels are for you, Solomon,
and two hundred[j] are for those who tend its fruit.
13 You who dwell in the gardens
with friends in attendance,
let me hear your voice!
14 Come away, my beloved,
and be like a gazelle
or like a young stag
on the spice-laden mountains.
- Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
- Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
- Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
- Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
- Song of Songs 7:11 Or the henna bushes
- Song of Songs 8:6 Or ardor
- Song of Songs 8:6 Or fire, / like the very flame of the Lord
- Song of Songs 8:7 Or he
- Song of Songs 8:11 That is, about 25 pounds or about 12 kilograms; also in verse 12
- Song of Songs 8:12 That is, about 5 pounds or about 2.3 kilograms
4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces[a] of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship.[b] 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba,[c] Father.” 7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Paul’s Concern for the Galatians
8 Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9 But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved by them all over again? 10 You are observing special days and months and seasons and years! 11 I fear for you, that somehow I have wasted my efforts on you.
12 I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?
17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them. 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you. 19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20 how I wish I could be with you now and change my tone, because I am perplexed about you!
Hagar and Sarah
21 Tell me, you who want to be under the law, are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23 His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.
24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 For it is written:
“Be glad, barren woman,
you who never bore a child;
shout for joy and cry aloud,
you who were never in labor;
because more are the children of the desolate woman
than of her who has a husband.”[e]
28 Now you, brothers and sisters, like Isaac, are children of promise. 29 At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f] 31 Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
- Galatians 4:3 Or under the basic principles
- Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
- Galatians 4:6 Aramaic for Father
- Galatians 4:9 Or principles
- Galatians 4:27 Isaiah 54:1
- Galatians 4:30 Gen. 21:10