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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New International Version (NIV)
Version
Psalm 129-131

Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)
“they have greatly oppressed me from my youth,
    but they have not gained the victory(D) over me.
Plowmen have plowed my back
    and made their furrows long.
But the Lord is righteous;(E)
    he has cut me free(F) from the cords of the wicked.”(G)

May all who hate Zion(H)
    be turned back in shame.(I)
May they be like grass on the roof,(J)
    which withers(K) before it can grow;
a reaper cannot fill his hands with it,(L)
    nor one who gathers fill his arms.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you(M) in the name of the Lord.”

Psalm 130

A song of ascents.

Out of the depths(N) I cry to you,(O) Lord;
    Lord, hear my voice.(P)
Let your ears be attentive(Q)
    to my cry for mercy.(R)

If you, Lord, kept a record of sins,
    Lord, who could stand?(S)
But with you there is forgiveness,(T)
    so that we can, with reverence, serve you.(U)

I wait for the Lord,(V) my whole being waits,(W)
    and in his word(X) I put my hope.
I wait for the Lord
    more than watchmen(Y) wait for the morning,
    more than watchmen wait for the morning.(Z)

Israel, put your hope(AA) in the Lord,
    for with the Lord is unfailing love(AB)
    and with him is full redemption.(AC)
He himself will redeem(AD) Israel
    from all their sins.(AE)

Psalm 131

A song of ascents. Of David.

My heart is not proud,(AF) Lord,
    my eyes are not haughty;(AG)
I do not concern myself with great matters(AH)
    or things too wonderful for me.(AI)
But I have calmed and quieted myself,(AJ)
    I am like a weaned child with its mother;
    like a weaned child I am content.(AK)

Israel, put your hope(AL) in the Lord
    both now and forevermore.(AM)

1 Corinthians 11:1-16

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

New International Version (NIV)

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