Daily reading for Friday, April 18, 2014

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Joshua 16:1-18:28; Luke 19:1-27; Psalms 87:1-7; Proverbs 13:11 (New International Version)

Joshua 16-18

Allotment for Ephraim and Manasseh

16 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. It went on from Bethel (that is, Luz),[a] crossed over to the territory of the Arkites in Ataroth, descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.

So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.

This was the territory of Ephraim, according to its clans:

The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.

10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.

17 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth[b]).

12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”

15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.

16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”

17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

Division of the Rest of the Land

18 The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, but there were still seven Israelite tribes who had not yet received their inheritance.

So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.

As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the Lord.” So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh. 10 Joshua then cast lots for them in Shiloh in the presence of the Lord, and there he distributed the land to the Israelites according to their tribal divisions.

Allotment for Benjamin

11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:

12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13 From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.

14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.

15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17 It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18 It continued to the northern slope of Beth Arabah[c] and on down into the Arabah. 19 It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.

20 The Jordan formed the boundary on the eastern side.

These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.

21 The tribe of Benjamin, according to its clans, had the following towns:

Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni and Geba—twelve towns and their villages.

25 Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.

This was the inheritance of Benjamin for its clans.

Footnotes:

  1. Joshua 16:2 Septuagint; Hebrew Bethel to Luz
  2. Joshua 17:11 That is, Naphoth Dor
  3. Joshua 18:18 Septuagint; Hebrew slope facing the Arabah
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Luke 19:1-27

Zacchaeus the Tax Collector

19 Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’

22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Footnotes:

  1. Luke 19:13 A mina was about three months’ wages.
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Psalm 87

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a]
“I will record Rahab[b] and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush[c]
    and will say, ‘This one was born in Zion.’”[d]
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”

As they make music they will sing,
    “All my fountains are in you.”

Footnotes:

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Proverbs 13:11

11 Dishonest money dwindles away,
    but whoever gathers money little by little makes it grow.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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