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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New International Version (NIV)
Version
Psalm 101

Psalm 101

Of David. A psalm.

I will sing of your love(A) and justice;
    to you, Lord, I will sing praise.
I will be careful to lead a blameless life(B)
    when will you come to me?

I will conduct the affairs(C) of my house
    with a blameless heart.
I will not look with approval
    on anything that is vile.(D)

I hate what faithless people do;(E)
    I will have no part in it.
The perverse of heart(F) shall be far from me;
    I will have nothing to do with what is evil.

Whoever slanders their neighbor(G) in secret,
    I will put to silence;
whoever has haughty eyes(H) and a proud heart,
    I will not tolerate.

My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(I)
    will minister to me.

No one who practices deceit
    will dwell in my house;
no one who speaks falsely
    will stand in my presence.

Every morning(J) I will put to silence
    all the wicked(K) in the land;
I will cut off every evildoer(L)
    from the city of the Lord.(M)

Psalm 109:1-30

Psalm 109

For the director of music. Of David. A psalm.

My God, whom I praise,(A)
    do not remain silent,(B)
for people who are wicked and deceitful(C)
    have opened their mouths against me;
    they have spoken against me with lying tongues.(D)
With words of hatred(E) they surround me;
    they attack me without cause.(F)
In return for my friendship they accuse me,
    but I am a man of prayer.(G)
They repay me evil for good,(H)
    and hatred for my friendship.

Appoint someone evil to oppose my enemy;
    let an accuser(I) stand at his right hand.
When he is tried, let him be found guilty,(J)
    and may his prayers condemn(K) him.
May his days be few;(L)
    may another take his place(M) of leadership.
May his children be fatherless
    and his wife a widow.(N)
10 May his children be wandering beggars;(O)
    may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
    may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
    or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
    their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
    that he may blot out their name(X) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
    may it come back on him.(AA)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(AB) as his garment;
    it entered into his body like water,(AC)
    into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
    to those who speak evil(AF) of me.

21 But you, Sovereign Lord,
    help me for your name’s sake;(AG)
    out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
    I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
    my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
    when they see me, they shake their heads.(AO)

26 Help me,(AP) Lord my God;
    save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
    that you, Lord, have done it.
28 While they curse,(AR) may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
    and wrapped in shame(AT) as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng(AU) of worshipers I will praise him.

Psalm 119:121-144

ע Ayin

121 I have done what is righteous and just;(A)
    do not leave me to my oppressors.
122 Ensure your servant’s well-being;(B)
    do not let the arrogant oppress me.(C)
123 My eyes fail,(D) looking for your salvation,(E)
    looking for your righteous promise.(F)
124 Deal with your servant according to your love(G)
    and teach me your decrees.(H)
125 I am your servant;(I) give me discernment
    that I may understand your statutes.(J)
126 It is time for you to act, Lord;
    your law is being broken.(K)
127 Because I love your commands(L)
    more than gold,(M) more than pure gold,(N)
128 and because I consider all your precepts right,(O)
    I hate every wrong path.(P)

פ Pe

129 Your statutes are wonderful;(Q)
    therefore I obey them.(R)
130 The unfolding of your words gives light;(S)
    it gives understanding to the simple.(T)
131 I open my mouth and pant,(U)
    longing for your commands.(V)
132 Turn to me(W) and have mercy(X) on me,
    as you always do to those who love your name.(Y)
133 Direct my footsteps according to your word;(Z)
    let no sin rule(AA) over me.
134 Redeem me from human oppression,(AB)
    that I may obey your precepts.(AC)
135 Make your face shine(AD) on your servant
    and teach me your decrees.(AE)
136 Streams of tears(AF) flow from my eyes,
    for your law is not obeyed.(AG)

צ Tsadhe

137 You are righteous,(AH) Lord,
    and your laws are right.(AI)
138 The statutes you have laid down are righteous;(AJ)
    they are fully trustworthy.(AK)
139 My zeal wears me out,(AL)
    for my enemies ignore your words.
140 Your promises(AM) have been thoroughly tested,(AN)
    and your servant loves them.(AO)
141 Though I am lowly and despised,(AP)
    I do not forget your precepts.(AQ)
142 Your righteousness is everlasting
    and your law is true.(AR)
143 Trouble and distress have come upon me,
    but your commands give me delight.(AS)
144 Your statutes are always righteous;
    give me understanding(AT) that I may live.

Numbers 16:36-50

36 The Lord said to Moses, 37 “Tell Eleazar(A) son of Aaron, the priest, to remove the censers(B) from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives.(C) Hammer the censers into sheets to overlay the altar,(D) for they were presented before the Lord and have become holy. Let them be a sign(E) to the Israelites.”

39 So Eleazar the priest(F) collected the bronze censers brought by those who had been burned to death,(G) and he had them hammered out to overlay the altar, 40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense(H) before the Lord,(I) or he would become like Korah and his followers.(J)

41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.

42 But when the assembly gathered in opposition(K) to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord(L) appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end(M) to them at once.” And they fell facedown.

46 Then Moses said to Aaron, “Take your censer(N) and put incense in it, along with burning coals from the altar, and hurry to the assembly(O) to make atonement(P) for them. Wrath has come out from the Lord;(Q) the plague(R) has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people,(S) but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped.(T) 49 But 14,700 people died from the plague, in addition to those who had died because of Korah.(U) 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.[a]

Romans 4:13-25

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(N) just as it had been said to him, “So shall your offspring be.”[b](O) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(P)—since he was about a hundred years old(Q)—and that Sarah’s womb was also dead.(R) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(S) in his faith and gave glory to God,(T) 21 being fully persuaded that God had power to do what he had promised.(U) 22 This is why “it was credited to him as righteousness.”(V) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(W) to whom God will credit righteousness—for us who believe in him(X) who raised Jesus our Lord from the dead.(Y) 25 He was delivered over to death for our sins(Z) and was raised to life for our justification.(AA)

Matthew 20:1-16

The Parable of the Workers in the Vineyard

20 “For the kingdom of heaven is like(A) a landowner who went out early in the morning to hire workers for his vineyard.(B) He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

“About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went.

“He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

“‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

“When evening came,(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

“The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble(D) against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat(E) of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend.(F) Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(G)

16 “So the last will be first, and the first will be last.”(H)

New International Version (NIV)

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