Daily reading for Saturday, March 29, 2014

Reading Plan:
Version:
 

3 Lent

Ps. 87, 90; Ps. 136; Gen. 47:27—48:7; 1 Cor. 10:1–13; Mark 7:1–23 (New Revised Standard Version)

Psalm 87

Psalm 87

The Joy of Living in Zion

Of the Korahites. A Psalm. A Song.

On the holy mount stands the city he founded;
    the Lord loves the gates of Zion
    more than all the dwellings of Jacob.
Glorious things are spoken of you,
    O city of God.Selah

Among those who know me I mention Rahab and Babylon;
    Philistia too, and Tyre, with Ethiopia[a]
    “This one was born there,” they say.

And of Zion it shall be said,
    “This one and that one were born in it”;
    for the Most High himself will establish it.
The Lord records, as he registers the peoples,
    “This one was born there.”Selah

Singers and dancers alike say,
    “All my springs are in you.”

Footnotes:

  1. Psalm 87:4 Or Nubia; Heb Cush
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 90

BOOK IV

(Psalms 90–106)

Psalm 90

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

Lord, you have been our dwelling place[a]
    in all generations.
Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

You turn us[b] back to dust,
    and say, “Turn back, you mortals.”
For a thousand years in your sight
    are like yesterday when it is past,
    or like a watch in the night.

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
    in the evening it fades and withers.

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.

For all our days pass away under your wrath;
    our years come to an end[c] like a sigh.
10 The days of our life are seventy years,
    or perhaps eighty, if we are strong;
even then their span[d] is only toil and trouble;
    they are soon gone, and we fly away.

11 Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.
12 So teach us to count our days
    that we may gain a wise heart.

13 Turn, O Lord! How long?
    Have compassion on your servants!
14 Satisfy us in the morning with your steadfast love,
    so that we may rejoice and be glad all our days.
15 Make us glad as many days as you have afflicted us,
    and as many years as we have seen evil.
16 Let your work be manifest to your servants,
    and your glorious power to their children.
17 Let the favor of the Lord our God be upon us,
    and prosper for us the work of our hands—
    O prosper the work of our hands!

Footnotes:

  1. Psalm 90:1 Another reading is our refuge
  2. Psalm 90:3 Heb humankind
  3. Psalm 90:9 Syr: Heb we bring our years to an end
  4. Psalm 90:10 Cn Compare Gk Syr Jerome Tg: Heb pride
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 136

Psalm 136

God’s Work in Creation and in History

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
O give thanks to the God of gods,
    for his steadfast love endures forever.
O give thanks to the Lord of lords,
    for his steadfast love endures forever;

who alone does great wonders,
    for his steadfast love endures forever;
who by understanding made the heavens,
    for his steadfast love endures forever;
who spread out the earth on the waters,
    for his steadfast love endures forever;
who made the great lights,
    for his steadfast love endures forever;
the sun to rule over the day,
    for his steadfast love endures forever;
the moon and stars to rule over the night,
    for his steadfast love endures forever;

10 who struck Egypt through their firstborn,
    for his steadfast love endures forever;
11 and brought Israel out from among them,
    for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
    for his steadfast love endures forever;
13 who divided the Red Sea[a] in two,
    for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
    for his steadfast love endures forever;
15 but overthrew Pharaoh and his army in the Red Sea,[b]
    for his steadfast love endures forever;
16 who led his people through the wilderness,
    for his steadfast love endures forever;
17 who struck down great kings,
    for his steadfast love endures forever;
18 and killed famous kings,
    for his steadfast love endures forever;
19 Sihon, king of the Amorites,
    for his steadfast love endures forever;
20 and Og, king of Bashan,
    for his steadfast love endures forever;
21 and gave their land as a heritage,
    for his steadfast love endures forever;
22 a heritage to his servant Israel,
    for his steadfast love endures forever.

23 It is he who remembered us in our low estate,
    for his steadfast love endures forever;
24 and rescued us from our foes,
    for his steadfast love endures forever;
25 who gives food to all flesh,
    for his steadfast love endures forever.

26 O give thanks to the God of heaven,
    for his steadfast love endures forever.

Footnotes:

  1. Psalm 136:13 Or Sea of Reeds
  2. Psalm 136:15 Or Sea of Reeds
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Genesis 47:27-48:7

The Last Days of Jacob

27 Thus Israel settled in the land of Egypt, in the region of Goshen; and they gained possessions in it, and were fruitful and multiplied exceedingly. 28 Jacob lived in the land of Egypt seventeen years; so the days of Jacob, the years of his life, were one hundred forty-seven years.

29 When the time of Israel’s death drew near, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise to deal loyally and truly with me. Do not bury me in Egypt. 30 When I lie down with my ancestors, carry me out of Egypt and bury me in their burial place.” He answered, “I will do as you have said.” 31 And he said, “Swear to me”; and he swore to him. Then Israel bowed himself on the head of his bed.

Jacob Blesses Joseph’s Sons

48 After this Joseph was told, “Your father is ill.” So he took with him his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” he[a] summoned his strength and sat up in bed. And Jacob said to Joseph, “God Almighty[b] appeared to me at Luz in the land of Canaan, and he blessed me, and said to me, ‘I am going to make you fruitful and increase your numbers; I will make of you a company of peoples, and will give this land to your offspring after you for a perpetual holding.’ Therefore your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are now mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are. As for the offspring born to you after them, they shall be yours. They shall be recorded under the names of their brothers with regard to their inheritance. For when I came from Paddan, Rachel, alas, died in the land of Canaan on the way, while there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath” (that is, Bethlehem).

Footnotes:

  1. Genesis 48:2 Heb Israel
  2. Genesis 48:3 Traditional rendering of Heb El Shaddai
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Corinthians 10:1-13

Warnings from Israel’s History

10 I do not want you to be unaware, brothers and sisters,[a] that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ[b] to the test, as some of them did, and were destroyed by serpents. 10 And do not complain as some of them did, and were destroyed by the destroyer. 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12 So if you think you are standing, watch out that you do not fall. 13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

Footnotes:

  1. 1 Corinthians 10:1 Gk brothers
  2. 1 Corinthians 10:9 Other ancient authorities read the Lord
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Mark 7:1-23

The Tradition of the Elders

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,[a] thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it;[b] and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.[c]) So the Pharisees and the scribes asked him, “Why do your disciples not live[d] according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching human precepts as doctrines.’

You abandon the commandment of God and hold to human tradition.”

Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever speaks evil of father or mother must surely die.’ 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[e])— 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this.”

14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[f]

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

Footnotes:

  1. Mark 7:3 Meaning of Gk uncertain
  2. Mark 7:4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
  3. Mark 7:4 Other ancient authorities add and beds
  4. Mark 7:5 Gk walk
  5. Mark 7:11 Gk lacks to God
  6. Mark 7:15 Other ancient authorities add verse 16, “Let anyone with ears to hear listen”
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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