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Yochanan 1
Orthodox Jewish Bible
Yochanan 1
Orthodox Jewish Bible
1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:3], and the Dvar Hashem was agav (along with, etzel, Mishle 8:30;30:4) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13 i.e., the Ma’amar Memra]
2 Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].
3 All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]
4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)]
5 And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]
6 There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan.
7 This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.
8 This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.
9 The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.
10 He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him.
11 He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3].
12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].
13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (Yn 3:3,7).
14 And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.
15 And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58).
16 For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.
17 Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].
18 No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly Mishle 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem’s definitive midrash (exegesis).
19 And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L’viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?).
20 Yochanan made hoda’a (confession, admission)‖he did not fail to make hoda’a‖and said clearly, I am not the [Rebbe,] Melech HaMoshiach.
21 And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi? (DEVARIM 18:15,18) And he answered, Lo (No).
22 They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself?
23 Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (YESHAYAH 40:3, TARGUM HASHIVIM), as Yeshayah HaNavi said.
24 And the ones that had been sent were of the Perushim.
25 And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim’s tevilah?
26 Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da’as.
27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.
28 These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.
29 On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim (Gn 22:8; Ex 12:5-13; Isa 53:7), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa’ir l’Azazel kapporah, Isa 53:6 7,12; Lv 16:22).
30 This is he about whom I said, After me comes an ISH (ZECHARYAH 6:12) who is really before me in priority, because, before I came to be, he was (Yochanan 8:58).
31 And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim’s tevilah.
32 And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. (YESHAYAH 11:2)
33 And I did not recognize him, but the One who sent me to give the mikveh mayim’s tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [YOEL 3:1 (2:28)]
34 And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim. [2Sm 7:14; Ps 2:7; 1Ch 17:10-14; Prov 8:30; 30:4]
35 On the next day, Yochanan was standing with two of his talmidim.
36 And as Yochanan watched Yehoshua walking by, Yochanan says, Hinei the Seh HaElohim! (Gn 22:8; Ex 12:5-13; Isa 53:7)
37 And the two talmidim heard Yochanan speaking, and they followed after him.
38 When he turned and saw them following, he says to them, Mah tevakkeshun? (What do you seek?) And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)?
39 And he says to them, Bo’u u’re’u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o’clock in the afternoon).
40 One of the two was the achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.
41 Andrew first finds his own achi Shimon Kefa and says to him, We have found the Rebbe, Melech HaMoshiach!—the word, being translated, means "Messiah". [DANIEL 9:25; TEHILLIM 2:2; SHMUEL ALEF 2:10]
42 Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]. [BERESHIS 17:5,15; 32:28; 35:10]
43 On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. [MELACHIM ALEF 19:19]
44 Now Philippos was from Beit Tzaidah, the shtetl of Andrew and Kefa.
45 Philippos finds Natan’el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi’im also wrote of—Yehoshua ben Yosef [ben Dovid], from Natzeret we have found! [DEVARIM 18:18; YESHAYAH 7:14; 9:5[6]; YECHEZKEL 34:23]
46 And Natan’el said to Philippos, Can anything good come out of Natzeret? [7:41; YESHAYAH 11:1; ZECHARYAH 6:11 12] Philippos says to Natan’el, Bo’u u’re’u! (Come and see!) [MELACHIM BAIS 6:13]
47 Yehoshua saw Natan’el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [TEHILLIM 32:2; TZEFANYAH 3:13; YESHAYAH 53:9]
48 Natan’el says to him, How do you have da’as of me? In reply, Yehoshua said to him, Before you received your kri’ah (call) from Philippos, while you were beneath the etz hate’enah (fig tree, MICHOH 4:4; ZECHARYAH 3:10), I watched you.
49 In reply, Natan’el said to him, Rebbe, you are the Ben HaElohim [SHMUEL BAIS 7:14; TEHILLIM 2:7;89:26-27], the Rebbe, Melech HaMoshiach of Yisroel.
50 In reply, Yehoshua said to Natan’el, Because I told you that I watched you beneath the etz hate’enah, do you have emunah (faith)? Greater than these things you will see.
51 And he says to Natan’el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach DANIEL 7:13-14; TZEFANYAH 3:15; BERESHIS 28:12].
John 1
New International Version
John 1
New International Version
The Word Became Flesh
1 In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) 2 He was with God in the beginning.(D) 3 Through him all things were made; without him nothing was made that has been made.(E) 4 In him was life,(F) and that life was the light(G) of all mankind. 5 The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)
6 There was a man sent from God whose name was John.(J) 7 He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) 8 He himself was not the light; he came only as a witness to the light.
9 The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S)— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)
14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)
15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)
21 They asked him, “Then who are you? Are you Elijah?”(AJ)
He said, “I am not.”
“Are you the Prophet?”(AK)
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)
28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)
John’s Disciples Follow Jesus(AY)
35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)
44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)
46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)
Footnotes
- John 1:5 Or understood
- John 1:18 Some manuscripts but the only Son, who
- John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
- John 1:23 Isaiah 40:3
- John 1:26 Or in; also in verses 31 and 33 (twice)
- John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
- John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
- John 1:50 Or Do you believe … ?
- John 1:51 The Greek is plural.
- John 1:51 The Greek is plural.
- John 1:51 Gen. 28:12
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