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T‑xnaqˈtzbˈil Jesús tiˈjjo qbˈinchbˈin tbˈanilx

Kykaˈyink kyibˈa; mi kubˈ kyyekˈiˈn kynimbˈila kywutzxjal, noq tuˈn kyjawku kaˈylaj kyiˈja. Quˈn qa ma kubˈ kybˈinchiˈn ikyjo, nlay tzaj qˈoˈn jun oyaj kyeˈy tuˈn qMan at toj kyaˈj. Tuˈnpetziˈn, aj qa ma chi oniˈn kyiˈjjo ntiˈx chˈin at kye, mi kubˈ kybˈinchiˈn noq tuˈn telku kyqanila kyxolilexjal, tzeˈnku nbˈant kyuˈn xmiletzˈ, ayeˈ nimsil kyibˈ, kyojileˈ ja te kˈulbˈil ex kyxolileˈ tnam, noq tuˈn tkubˈ kyyolinku xjal qa tbˈanilqex. Twutzx kxel nqˈmaˈn kyeˈy, qa kyinxla chˈin chojbˈiljo ktzajil qˈoˈn tiˈj. 3-4 Qalaˈ, aj t‑xi kyqˈoˈn jun onbˈil kye yaj, kyqˈonxa toj ewajil, tuˈntzin mix aˈl jun aku lonte, mixpela jun kyukˈaxixa kbˈilte. Quˈn a te qMan Dios, a nkaˈyin kyiˈja toj ewajil, ktzajil qˈonte t‑xel kyeˈy tiˈjjo lo.

T‑xnaqˈtzbˈil Jesús tiˈjjo naˈj Dios(A)

Ex aj kynaˈn Dios, mi chi oka tzeˈn kye xmiletzˈ, a waˈlqenaj nchi naˈn Dios toj ja te kˈulbˈil ex toj xkyˈich bˈe toj tnam, noq tuˈn kyokku kaˈyin kyuˈnxjal, ex tuˈn kyjaw nimsin. Me twutzxix kxel nqˈmaˈn kyeˈy, qa tiˈjjo ikyjo, kyinxla chˈin chojbˈiljo tiˈj. Qalaˈ, aj kynaˈn Dios, ku kyokxa tuja, ex kyjpumitz kyjaˈy. Exsin kux chi naˈntza Dios kyjunala toj ewajil, quˈn ate Dios nkaˈyin kyiˈja toj ewajil, ex ax ktzajil qˈoˈnte chojbˈil kyeˈy tiˈj. Ex aj kyok ten naˈl Dios, nya noq tiˈchaqku kchi okil ten qˈmalte, tzeˈnku nbˈant kyuˈnxjal, a nya ojtzqiˈn Dios kyuˈn. Quˈn toj kywutz, nyakuj noq tuˈn ikyjo, kchi tzajil bˈiˈn tuˈn Dios; qalaˈ tukˈax jun jteˈ yol, me qa nkynaˈn toj kyanmiˈn. Mitzin chi oka tzeˈnqekuˈ xjal xmiletzˈ anetziˈn, quˈn noqtzin chi oktza tzeˈnqe nya nimil. Quˈn ex ojtzqiˈnl te kyMan tuˈn, naˈmxtaq txi kyqaniˈn alkye ntiˈ kyeˈy.

Tuˈnpetziˈn, iky chi naˈla Diosjiˈy kyjaluˈn:
    Ay qMan Dios, ate toj kyaˈj, noqit tzˈel kynikyˈxjal qa xjanxixjo tbˈiy.
10     Noqit tkuˈtzjo Tkawbˈila tzaluˈn twutz txˈotxˈ,
tuˈntzintla tbˈantjo tajbˈila tzaluˈn,
tzeˈnkuxjo nbˈant toj kyaˈj.
11     Qˈontzjiy qwaˈy nimxix te qˈij jaˈlin.
12     Ex najsimjiy qila, a o bˈant quˈn,
tzeˈnku qeˈ, nkubˈ qnajsiˈn kyilxjal nchi bˈinchin mibˈin qiˈja.
13     Mi ttziyiy tuˈn qkubˈ tzˈaqa toj jun joybˈil, aj ttzaj qiˈja;
qalaˈ qo tkloma toj tqˈobˈ tajaw il.
    Quˈn tex te tkyaqil Tkawbˈil, ex nimx te tipin, ex jniˈ tqoptzˈajiyila jaˈlin, ex te jun majx.

14 Quˈn qa ma kubˈ kynajsiˈn kyiljo nchi ok lipin kyiˈja, ex ikyxjo te qMan Dios, a at toj kyaˈj, kˈwel tnajsin kyila. 15 Me qa mix kubˈ kynajsiˈn kyiljo nchi ok lipin kyiˈja, ex ikyxjo te qMan Dios, mi kubˈ tnajsin kyila.

T‑xnaqˈtzbˈil Jesús tiˈjjo tuˈn qpaˈn waˈyaj

16 Ajtzin tkubˈ kypaˈn waˈyaj tuˈn kynaˈn Diosa, mi kubˈ kyyekˈiˈn qa nqˈaqˈin kykˈuˈja, ex mi chi jaw bˈisiˈn, tzeˈnku nbˈant kyuˈn xmiletzˈ, ayeˈ nimsil kyibˈ, noq tuˈn telku kynikyˈtzajil qa nchi paˈn waˈyaj. Twutzx kxel nqˈmaˈn kyeˈy, qa oˈkx chˈin chojbˈiljo tiˈjjo lo. 17 Qalaˈ, aj kypaˈn waˈyaj tuˈn kynaˈn Dios, kybˈinchim kyibˈa, kytxjomil kywutza, ex chi tzeˈjiˈy, 18 tuˈntzin mi tzˈele kynikyˈxjal kyeˈy, qa nchi paˈn waˈyaj; qalaˈ oˈkx kyMaˈn, ex ax ktzajil qˈonte chojbˈil kyeˈy.

A qqˈinimil toj kyaˈj(B)

19 Mi kubˈ kychmoˈnjiˈy kyqˈinimila tzaluˈn twutz txˈotxˈ, a jaˈ taˈye pokˈ tuˈn tyuchˈj, ex jaˈ aku tzˈoke jun tiˈ kyiˈj, ex a jaˈ aku chi okxi ileqˈ elqˈilte. 20 Qalaˈ kychmomjiˈy kyqˈinimila toj kyaˈj, noq tuˈn kybˈinchbˈiˈn bˈaˈn, tzeˈnku taj Dios, quˈn nlaypen kubˈ pokˈix teˈ, nlay qˈayj, ex nlay tzˈex tuˈn ileqˈ. 21 Quˈn jaˈ taˈyex kyqˈinimila, axsa kxele lipeye kyanmiˈn.

Ajo tzaj te qxmilil(C)

22 Ajo kywutza tzeˈnku jun tzaj te kyxmilila ex te kyanmiˈn. Qa wen kywutza, at spikyˈin toj kyanmiˈn tuˈn tel kynikyˈa tiˈj tkyaqiljo wen. 23 Me qatzin ma txi kyqˈoˈn ambˈil te kywutza noq tuˈn kykaˈyiˈn tiˈjjo nya wen, ex ikyxjo ok k‑okil kyanmiˈn te nya wen, ex toj qxopin. Mi qe kykˈuˈja tiˈj jun kyanmiˈn nya wen, quˈn kchi kˈwel sbˈuˈn tuˈn, tuˈn kyxi qˈiˈn toj manyor qxopin.

T‑xnaqˈtzbˈil Jesús tiˈjjo pwaq(D)

24 Mix aˈl jun aku tzˈajbˈin te kabˈe tajaw aqˈuntl. Quˈn k‑elil tiˈjliˈn tnejil, ex k‑okil tkˈuˈjliˈn tkabˈ; mo k‑okilj tzˈaqle tukˈa tnejil, me bˈeˈx aku tzˈel tiˈjlinljo tkabˈ. Nlayx bˈant tuˈn tokin te Dios ex te pwaq.

Nchi ok tkaˈyinte Dios tkˈwal(E)

25 Tuˈnpetziˈn, kxel nqˈmaˈn kyeˈy, mi chi bˈisiˈn tiˈj tzeˈn tten tuˈn kyanqˈiˈn: Qa tiˈj kywaˈy mo tiˈj kykˈwaˈy, mo tiˈj kyxbˈaliˈn. ¿Ankye nej; a kywaˈy mo a kychwinqilja? ¿Ex atzin kyxbˈaliˈn mo a kyxmililja? 26 Quˈn kykaˈyinqektzinjiˈy tal pichˈ nchi lipin twutz kyaˈj; mi nchi awan, mi nchi kˈuˈn kyawal. ¿Ma tzuˈntzin nchi kyim? Mina, quˈn a kyMaˈn, a at toj kyaˈj, kˈaˈchilkye. ¿Ma nyatzin aye kyeˈ nim kyoklin tzeˈnqekuˈ tal pichˈ? 27 Quˈn mixpetzin tuˈn chi ja meljtza, ¿Ma akutzin txi nimix toj kychwinqiltza nipela jun or?

28 ¿Ex tiquˈn tzunx chi bˈisinxa tiˈj kyxbˈaliˈn? Kykaˈyinktziˈn tzeˈn nchi chˈiyeˈ jniˈ t‑xmakil kˈul. Mina nchi aqˈnin, ex mina nchi chubˈin. 29 Me kxel nqˈmaˈn kyeˈy, qa a qtzan nmaq kawil Salomón ojtxe, tukˈa tkyaqil tqˈinimil, s‑ok tktxuˈn tibˈ tukˈa t‑xbˈalin tbˈanilx wen, me mix kanine tqoptzˈajiyil t‑xbˈalin, tzeˈn kaˈyiˈn jun tal t‑xmakil kˈul. 30 Qatzin qa nchi ok tktxuˈn Diostzjo tal t‑xmakil kˈul ikyjo, a loqe tzunx nchi milinx toj kojbˈil jaˈlin, me meljo nchiˈj bˈeˈx kchi kˈwel bˈolj tuˈn qˈaqˈ; ¿Yajxsila kyetza? ¿Nyapela kchi okil ktxuˈn kyeˈ tuˈn Dios? Quˈn qa noq oˈkxtza nchi bˈisiniˈy tiˈjjo tkyaqiljo lo, antza nyekˈine qa noq tal chˈin kynimbˈila.

31 Tuˈntziˈn, mi chi bˈisiˈn, ex mi kyqˈmaˈy: ¿Tiˈ kxel qwaˈn, mo qa tiˈ kxel qkˈwaˈn, mo qa tzeˈn tten qxbˈalin tuˈn tok? qa chi chijiˈy. 32 Quˈn ayetzin kyeˈ txqantl xjal, a nya nimil, nimx nchi jaw melj kyeˈ tiˈj tkyaqiljo lo. Me metziˈn kyetza, at jun kyeˈ kyMan toj kyaˈj, a ojtzqiˈn tuˈn alkye atx taj kyeˈy. 33 Tuˈnpetziˈn, kyjyomtziˈn Tkawbˈil qMan toj kyaˈj te tnejil, ex kybˈinchinkujiˈy a tzˈaqle toj twutz, ex okpetzin ktzajil kykˈmoˈntza tkyaqiljo txqantl. 34 Mi chi bˈisin kyeˈ tiˈjjo nchiˈj, quˈn nchiˈjxi teˈ, ex tex teˈ tkyaqiljo kbˈajil toj. Quˈn toj jun qˈij nimku aku bˈaj.

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height