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Tuˈj Matey 19
Mam, Central
Tuˈj Matey 19
Mam, Central
T‑xnaqˈtzbˈil Jesús tiˈjjo tuˈn tkubˈ kypaˈnxjal kyibˈ(A)
19 Tej tbˈaj tqˈmaˈn Jesúsjo yol lo, bˈeˈx etz toj txˈotxˈ Galiley, tuˈn tkanin toj txˈotxˈ Judey, jlajxi Nim Aˈ Jordán. 2 Nimku xjal ok lipe tiˈj, ex antza i qˈanite nim yabˈ tuˈn.
3 Ex at junjun Parisey tzaj laqˈe tkˈatz Jesús, noq tuˈn tkubˈ tzˈaq kyuˈn toj til. Xi kyqanin te: ¿Wenpetzila tuˈn tkubˈ tpaˈn jun ichin tibˈ tukˈa t‑xuˈjil, qa noq tiˈ s‑etza til?
4 Xi ttzaqˈwin Jesús: ¿Ma naˈmxsin tkux kyuˈjiˈn toj Tuˈjil Tyol Dios, qa te tnejil, kubˈ tbˈinchin Dios ichin ex qya? 5 Ex ikyxjo tqˈma: Tuˈnpetziˈn, kyjel ttzaqpiˈn te ichin ttata ex tnana, noq tuˈn tok meje tukˈa t‑xuˈjil. Ex kykabˈilx kchi okil te junchˈin. 6 Nya kabˈel kyten, qalaˈ junchˈin. Tuˈnpetziˈn, nlay tzˈel tpaˈn te xjaljo, a s‑ok tmujbˈin Dios.
7 Xi kyqanin juntl majl: ¿Tzeˈntzin tten te Moiséstz ttziye, tuˈn t‑xiˈ jun uˈj te qya, jaˈ ntqˈmaˈne qa o paˈyit tukˈa tchmil?
8 Xi ttzaqˈwin Jesús: Noq tuˈn tpajjo manyor kujx kyanmiˈn ja xi ttziyin Moisés, tuˈn tkubˈ tpaˈn ichin tibˈ tukˈa t‑xuˈjil. Me me teˈ te tnejil, nya iky teˈ tten. 9 Tuˈnpetziˈn, kxel nqˈmaˈn kyeˈy, qa ma kubˈ tpaˈn ichin tibˈ tukˈa t‑xuˈjil, qa nya noq tuˈn tpaj kyˈaˈjin tuˈn qya, exsin qa ma tzˈok meje tukˈa juntl, ma tzˈok aj kyˈaˈjil. Ex ankye k‑okil meje tukˈa qya, a o tzˈel lajoˈn tuˈn tchmil, ex ikyxjo, k‑okil aj kyˈaˈjil.
10 Me awotzin qeˈ, a t‑xnaqˈtzbˈin xi qqˈmaˈn: Qa iky tten jun ichin tukˈa t‑xuˈjiltz, bˈaˈnpetlatz tuˈn mi mejeye ichin.
11 Me ante Jesús tzaj tqˈmaˈn qeˈy: Nya tkyaqilx ma tzaj qˈoˈn toklin tuˈn mi mejeye; qalaˈ oˈkqexjo ma tzaj tqˈoˈn Dios kyoklin ikyjo. 12 Quˈn ilaˈku tumil, tiquˈn nlay meje jun ichin: At junjun, titzˈjlinxjo ikyjo; at junjuntl noq kyuˈnxjal; ex at junjuntl ma txi kyqˈoˈn kyibˈ, tuˈn mi chi mejeye noq tuˈn tpajjo ma txi kyqˈoˈnx kyibˈ tukˈa tkyaqil kyanmin toj aqˈuntl te Tkawbˈil Dios, a at toj kyaˈj. Qa at jun aku bˈantjo ikyjo tuˈn, bˈaˈn tuˈn tkubˈ tbˈinchin.
Tej kykubˈ tkyˈiwlin Jesúsjo tal kˈwal(B)
13 Tbˈajlinxiˈ ikyjo, i bˈaj tzaj kyiˈnxjal junjun tal kˈwal tkˈatz Jesús, tuˈn tkubˈ tqˈoˈn tqˈobˈ kyibˈaj tuˈn kykubˈ tkyˈiwlin, ex tuˈn tnaˈn Dios kyiˈj. Me awotzin qeˈ, a t‑xnaqˈtzbˈin, o ok teˈn yisol kyeˈ, a i tzaj qˈiˈn kyeˈ tal kˈwal.
14 Me tzaj tqˈmaˈn Jesús qeˈy: Kytzaqpinqetzjiˈy tal kˈwal, tuˈn kybˈaj tzaj laqˈe nkˈatza. Mi chi kubˈ kymeqoˈn, quˈn kykyaqiljo kˈwel kymutxsin kyibˈ tzeˈnqe tal kˈwal lo, ayepen kye kchi okixjo toj Tkawbˈil Dios.
15 Tej tbˈaj tkyˈiwlin Jesúsjo tal kˈwal, bˈeˈx ex tojjo txˈotxˈ antza.
Tej tyolin jun kuˈxin qˈinintaq tukˈa Jesús(C)
16 Tej t‑xiˈ Jesús qukˈiy, ul kanin jun kuˈxin tkˈatz, ex xi tqanin te: Ay, xnaqˈtzil wenxixa, ¿Tiˈn kˈwel nbˈinchiˈn, tuˈn nkanbˈintejiy chwinqil te jun majx?
17 Xi ttzaqˈwin Jesús: ¿Tiquˈn ntzaj tqˈmaˈn qa wenqiˈn? Ntiˈx jun te xjal wen tzaluˈn twutz txˈotxˈ, qalaˈ oˈkx te Dios. Me qa taja tuˈn tten tchwinqila te jun majx, niminqekutzinjiy ojtxe kawbˈil.
18 Ex xi ttzaqˈwin qˈinin: ¿Me ankyeqe kawbˈil?
Xi tqˈmaˈn Jesús te: Mi bˈiyin. Mi kyˈaˈjin. Mi tzˈelqˈin. Mi jaw bˈant yol tiˈj jun aˈla noq kukxjo. 19 Niminkujiy ttatiy ex tnaniy. Ex kˈuˈjlinqekjiy tukˈiy tzeˈnkuxjo ntkˈuˈjlin te tibˈ.
20 Xi tqˈmaˈn kuˈxin: Tkyaqilx teˈ anetziˈn o bˈant wuˈn. ¿Tiˈtzin atx taj tuˈn tkubˈ nbˈinchiˈn?
21 Xi tqˈmaˈn Jesús te: Qa taja tuˈn toka tzˈaqlexix, ku txiˈy, ex kˈayinxjiy jniˈ at tey, ex oyinxjiy tpwaqa kye yaj. Ikytzin ktenbˈile tqˈinimiljiy toj kyaˈj. Exsin lipektza wiˈja.
22 Me atzaj teˈ tbˈinte kuˈxin ikyjo, jaw bˈisinx, quˈn tuˈn manyor qˈininxtaq; ex bˈeˈx aj tja.
23 Ante Jesús tzaj tqˈmaˈn qeˈy: Twutzxix kxel nqˈmaˈn kyeˈy: Kujx teˈ, tuˈn tokx jun qˈinin toj Tkawbˈil Dios. 24 Kxel nqˈmaˈn juntl majl kyeˈy: Jun paqxla aku tzˈex jun chej toj toyajil jun bˈaq te slepbˈil bˈuˈẍ, tzeˈnkul teˈ tuˈn tokx jun qˈinin toj Tkawbˈil Dios.
25 Atzaj teˈ qbˈintiy ikyjo, bˈeˈx o jaw kaˈylaja, ex xi qqaniˈn te: Qa nlay chi okx qˈinin toj kyaˈj, ¿Yajtzilaˈ qetza? ¿Altzila kye k‑okixtz?
26 O tzaj tkaˈyiˈn Jesús, ex tzaj tqˈmaˈn qeˈy: Nlay bˈant tuˈn kyklet‑xjal kyuˈnx kyibˈx. Me mete Dios kbˈantil teˈ tuˈn tkyaqil.
27 Me xi tqˈmaˈn Pegr te: Ma kyij qtzaqpiˈn qeˈ tkyaqiljo attaq qeˈy, ex ma qo ok lipeˈy tiˈja. ¿Tiˈtzila qetza qkanbˈe?
28 Xi tqˈmaˈn Jesús: Twutzxix kxel nqˈmaˈn kyeˈy, toj tqˈijil, a jaˈ ktxˈixpitile tkyaqil, aj nkubˈ qey ayiˈn, a Tkˈwal Ichin, tibˈaj nqˈuqbˈila, tukˈa tkyaqil nqoptzˈajiyila, ex ayetzin kyeˈ, tuˈn ma chi ok lipeˈy wiˈja, ex kchi kˈwel qey kyibˈaj kabˈlajaj qˈuqbˈil, tuˈn kykawiˈn kyibˈaj kabˈlajaj chˈuq xjal te tyajil Israel. 29 Ex kykyaqilxjo jniˈ ma kyij kytzaqpiˈn kyja, kyitzˈin, kyanebˈ, kytata, kynana, kyxuˈjil, mo kykˈwal, mo qa kytxˈotxˈj, noq tuˈn npaja, okpin kykanbˈil kyeˈ jweˈ kˈal maj kyxel tibˈaj tkyaqiljo anetziˈn, ex jun chwinqil te jun majx toj kyaˈj. 30 Me nimx jaˈlin iteˈk te tnejil tzaluˈn twutz txˈotxˈ, me kchi kyjel te tchˈibˈil, qa ntiˈ kynimbˈil. Ex nimx ntiˈ kyoklin tzaluˈn twutz txˈotxˈ jaˈlin, me kchi okil te tnejil noq tuˈn kynimbˈil.
Matthew 19
New International Version
Matthew 19
New International Version
Divorce(A)
19 When Jesus had finished saying these things,(B) he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them(C) there.
3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife(D) for any and every reason?”
4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a](E) 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]?(F) 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”(G)
8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”(H)
10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”
11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.(I) 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
The Little Children and Jesus(J)
13 Then people brought little children to Jesus for him to place his hands on them(K) and pray for them. But the disciples rebuked them.
14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs(L) to such as these.”(M) 15 When he had placed his hands on them, he went on from there.
The Rich and the Kingdom of God(N)
16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life(O)?”(P)
17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”(Q)
18 “Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery,(R) you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[c](S) and ‘love your neighbor as yourself.’[d]”(T)
20 “All these I have kept,” the young man said. “What do I still lack?”
21 Jesus answered, “If you want to be perfect,(U) go, sell your possessions and give to the poor,(V) and you will have treasure in heaven.(W) Then come, follow me.”
22 When the young man heard this, he went away sad, because he had great wealth.
23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich(X) to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”(Y)
27 Peter answered him, “We have left everything to follow you!(Z) What then will there be for us?”
28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne,(AA) you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.(AB) 29 And everyone who has left houses or brothers or sisters or father or mother or wife[e] or children or fields for my sake will receive a hundred times as much and will inherit eternal life.(AC) 30 But many who are first will be last, and many who are last will be first.(AD)
Footnotes
- Matthew 19:4 Gen. 1:27
- Matthew 19:5 Gen. 2:24
- Matthew 19:19 Exodus 20:12-16; Deut. 5:16-20
- Matthew 19:19 Lev. 19:18
- Matthew 19:29 Some manuscripts do not have or wife.
Matthew 19
King James Version
Matthew 19
King James Version
19 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
2 And great multitudes followed him; and he healed them there.
3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.
Mam, Central (MVC)
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