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Tej kyex tlajoˈn Jesús taqˈnil tajaw il toj tanmin jun xjal aj Gerasa(A)

Tej kykanin tjlajxi nijabˈ toj ttxˈotxˈjo jun tnam Gerasa tbˈi, kuˈtz Jesús kyukˈa t‑xnaqˈtzbˈin toj bark. Noqx teˈ kykuˈtz, tzaj laqˈe jun ichin kykˈatz, tzajnin toj muqbˈil kyimnin, tokxtaq nimku taqˈnil tajaw il toj tanmin. Atzin ichin otaq najan tojjo muqbˈil kyimnin kyuˈn taqˈnil tajaw il. Kujxtaq teˈ ichin anetziˈn; mixtaq aˈl nxkye tiˈj, tuˈn tkubˈ kˈloˈn tukˈa kxbˈil. Ilaˈ maj i kubˈ kˈloˈn tqan ex tqˈobˈ tukˈa kxbˈil, me bˈeˈxtaq nbˈaj kubˈ tlaqin, ex mix aˈlxtaq nxkye tiˈj. Nbˈettaq kykyaqil qˈij ex kykyaqil qnikyˈin kywiˈyile wutz ex tojile muqbˈil kyimnin. Nẍchˈin wen, ex n‑ok tlankˈintaq tibˈ tukˈa abˈj.

Tetziˈn tiwle Jesús tuˈn, xi rinin tkˈatz, ex kubˈ meje twutz. Jaw ẍchˈin, ex tqˈma: ¿Tiˈn taja wukˈiy? Ay Jesús Tkˈwal Dios, a nimx toklin tkawbˈil. Chin kubˈsil nwutza tey, tuˈn mina chin kubˈ tyajinxa.

Ja yolin ichin ikyjo, quˈn tuˈn t‑xi tqˈmaˈn Jesús, tuˈn kyexjo taqˈnil tajaw il toj tanmin. Xi tqanin Jesús te ichin.

¿Titzin tetza tbˈi?

Xi ttzaqˈwin ichin: Atzin nbˈiy Nimku, quˈn ilaˈ qbˈaja najle toj tanmin ichin lo.

10 Ex i kubˈsin kywutz te Jesús, tuˈn mina chi exetaq tlajoˈn toj ttxˈotxˈ Gerasa, quˈn noq tuˈn kykyˈeˈtaq cheˈx antza.

11-13 Nqayintaq tkˈatzjo wutz antza, attaq bˈalaqa kabˈe mil kuch nchi waˈntaq kˈul.

Ja yolin ichin kyuˈn taqˈnil tajaw il: Qo tqˈonxa toj kyanmin kuch, chi chiˈ.

Xi ttziyin Jesús ikyjo; bˈeˈxsin i etz toj tanmin ichin. Ayetzin kyej kuch bˈeˈx i xi tilj kyeˈ kubˈl, ex atzaj teˈ kykupin, bˈeˈxsin xi kyxoˈn kyibˈtz tojjo nijabˈ, ex atzintza, bˈeˈx i jiqˈwe.

14 Atzaj teˈ tiwle lo kyuˈnxjal, a nchi kyikˈlentaq kyiˈj kuch, bˈeˈxsin i kubˈtz toj bˈe yolilte kyeˈ xjal, a iteˈtaq toj tnam ex kyoj jniˈ kojbˈil. Bˈeˈxsin i bˈajetz kyej xjal lolte, qa twutzxtaqjo a otaq kybˈi. 15 Ex atziˈn teˈ kykanin tkˈatz Jesús, iwlej ichin kyuˈn, aj otaq chi etz taqˈnil tajaw il toj tanmin. Atzaj ichin anetziˈn qˈuqletaq t‑xe tqan Jesús; iteˈktaq t‑xbˈalin, ex otaq tzul spikyˈeˈ toj twutz. Tuˈn ikyjo, bˈeˈx tzaj kyej xjal kyxobˈil. 16 Jniˈqexjo i lonte a bˈaj tiˈjjo ichin ex kyiˈj kuch, ex i ok ten qˈmalte kye txqantl xjal. 17 Tuˈn tpajjo jniˈ otaq bˈaj, i ok ten xjal kubˈsin kywutz te, tuˈn tex tojjo tnam antza.

18 Teˈ tmeltzˈaj Jesús kyukˈa t‑xnaqˈtzbˈin toj bark, atzaj ichin, a tzyuˈntaq kyuˈn taqˈnil tajaw il, xi tqanin, tuˈn t‑xi tkˈleˈn Jesús tukˈa, quˈn otaq tzˈel wen. 19 Me mi xi ttziyine Jesús; oˈkx xi tqˈmaˈn te: Kux tzˈajxiy tjay kyukˈa t‑xjalila, ex qˈmanxa kye jniˈ xbˈaj tiˈja, ex tzeˈn tten saj qˈaqˈin tkˈuˈj Dios tiˈja, tuˈn tel weˈy.

20 Bˈeˈx xiˈ ichin, ex ok ten qˈmalte kyxolile jniˈ xjal kye tnam te Decápolis tkyaqiljo a otaq tbˈinchin Jesús tiˈj. Tkyaqiljo jniˈ xjal bˈeˈxtaq nbˈajel kyim tuˈn ikyjo.

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Jesus Restores a Demon-Possessed Man(A)(B)

They went across the lake to the region of the Gerasenes.[a] When Jesus got out of the boat,(C) a man with an impure spirit(D) came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me,(E) Jesus, Son of the Most High God?(F) In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,”(G) he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion(H) of demons,(I) sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them(J) how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b](K) how much Jesus had done for him. And all the people were amazed.

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Footnotes

  1. Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
  2. Mark 5:20 That is, the Ten Cities

Tej kyex tlajoˈn Jesús taqˈnil tajaw il toj tanmin jun xjal aj Gerasa(A)

26 I pontzin tojjo txˈotxˈ te Gerasa, a at tjlajxi nijabˈ, ttxlaj Galiley. 27 Noqxix nkuˈtzku Jesús toj bark, tej tpon laqˈe jun ichin tkˈatz, a antza etza kyxolxjal toj tnam. Atziˈn ichin anetziˈn, iteˈtaq taqˈnil tajaw il toj tanmin ilaˈxitaq abˈqˈe. Minataq nchi ok tqˈoˈnjo t‑xbˈalin, ex nya toj jun ja najletaq; qalaˈ antza n‑anqˈinetaq toj muqbˈil kyimnin. 28 Atzaj teˈ tiwle Jesús tuˈn, bˈeˈx kubˈ meje twutz, exsin jaw ẍchˈintz kujxix wen kyjaluˈn: ¿Tiˈ taja wiˈja, ay Jesús, a Tkˈwaljo Dios nimxix toklin? Chin kubˈsil nwutza tey, tuˈn mina chin kubˈ tyajinxa.

29 Tqˈma xjaljo yol lo, quˈn bˈijte Jesús tej t‑xi tqˈmaˈn kyej taqˈnil tajaw il, qa iltaq tiˈj tuˈn kyetz toj tanminjo xjal anetziˈn. Ojtxetaq ttzyetla kyuˈn taqˈnil tajaw il. Mix tuˈn otaq chi kˈletjo tqˈobˈ exqetziˈn tqan kyukˈa kxbˈil kyuˈnxjal, tuˈntzintla mina tzaqpaje. Me bˈeˈx nchi laqjtaqjo kxbˈil tuˈn, tuˈn kyipin taqˈnil tajaw il. Ex ayejo taqˈnil tajaw il nxi qˈintetaq tojjo txˈotxˈ jaˈ ntiˈye kynajbˈilxjal.

30 Xitzin tqanin Jesús tej ichin kyjaluˈn: ¿Titzin tetza tbˈi?

Tzajtzin ttzaqˈwin tej ichin kyjaluˈn: Ilaˈku weˈ nbˈi.

Xi tqˈmaˈn ikyjo quˈn tuˈn nimxtaq taqˈnil tajaw il otaq chi okx toj tanmin. 31 Ayeˈ taqˈnil tajaw il lo, i kubˈsin kywutz te Jesús, tuˈntzintla mina chi xi xoˈne toj ma tij jul, a jaˈla taˈyile t‑xela. 32 Me quˈn tuˈn iteˈtaq txqan kuch nchi waˈntaq twiˈ wutz, xitzin kyqaniˈn taqˈnil tajaw il te Jesús, tuˈntzintla t‑xi tqˈoˈn ambˈil kye, tuˈn kyokx kyojjo kye kuch. Xitzin tqˈoˈn Jesús ambˈil kye. 33 Texjo or anetziˈn, bˈeˈx i etz kyej taqˈnil tajaw il toj tanminjo ichin anetziˈn, ex bˈeˈxsin i okxtz kyojileˈ kuch, a iteˈtaq. Ayetzin kyej kuch bˈeˈx i xi tilj kyeˈ kubˈl, ex atzaj teˈ kykupin, bˈeˈxsin xi kyxoˈn kyibˈtz tojjo nijabˈ, ex antza bˈeˈx i jiqˈwe.

34 Atzaj teˈ tiwle lo kyuˈnxjal, a nchi kyikˈlentaq kyiˈj kuch, bˈeˈxsin i kubˈtz toj bˈe yolilte kyeˈ xjal, a iteˈtaq toj tnam ex kyojjo jniˈ kojbˈil. 35 Bˈeˈxsin i bˈajetz kyej xjal lolte qa twutzxtaqjo otaq kybˈi. Ex atziˈn teˈ kykanin tkˈatz Jesús, iwleˈ ichin kyuˈn, aj otaq chi etz taqˈnil tajaw il toj tanmin. Atzaj ichin anetziˈn qˈuqletaq t‑xe tqan Jesús; iteˈktaq t‑xbˈalin, ex otaq tzul spikyˈeˈ toj twutz. Tuˈn ikyjo, bˈeˈx tzaj kyej xjal kyxobˈil.

36 Bˈeˈx tzyet tej lo tqˈumle kyuˈnj xjal i lonte, tzeˈn tten tqˈanitj ichin anetziˈn. 37 Tej tbˈijtej lo kyuˈnxjal, a iteˈtaq tojjo txˈotxˈ te Gerasa, nimx kyxobˈil tzaj. Tuˈn ikyjo, kykyaqilx i xiˈ kubˈsil kywutz te Jesús, tuˈntzintla tex tojjo kytanim. Okxsin Jesús toj bark, ex bˈeˈx ikyˈ antza. 38 Me naˈmtaq tikyˈ, atzin te ichin, a otaq chi etz taqˈnil tajaw il toj tanmin, kubˈsin teˈ twutz, tuˈn t‑xi lipe tiˈj Jesús, me mix ttziye te Jesús. Tzajtzin qˈmaˈntz te kyjaluˈn: 39 Kux meltzˈaja tjay, ex qˈmanxjiy tkyaqiljo a ma tbˈinche Dios tiˈja.

Kutzin, chtej ichin. Bˈeˈxsin xiˈtz, exsin ok tentz yolilte te kykyaqil xjal, a najleqetaq toj tnam, jotxjo a otaq tbˈinche Jesús tiˈj.

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Jesus Restores a Demon-Possessed Man(A)(B)

26 They sailed to the region of the Gerasenes,[a] which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me,(C) Jesus, Son of the Most High God?(D) I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.(E)

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake(F) and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet,(G) dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed(H) man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them,(I) because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

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Footnotes

  1. Luke 8:26 Some manuscripts Gadarenes; other manuscripts Gergesenes; also in verse 37