Font Size
Tuˈj Marks 2
Mam, Central
Tuˈj Marks 2
Mam, Central
Tej tqˈanit jun kox tuˈn Jesús(A)
2 Tbˈajlinxiˈ jun jteˈ qˈij, teˈ tmeltzˈaj juntl majl Jesús kyukˈa t‑xnaqˈtzbˈin, ex el tqanil, qa attaq toj jun ja toj tnam Capernaum. 2 Ul chmet txqan xjal lolte, me a mix bˈante kyten tuja; noq twutz ja i bˈaj oke tene txqan. Ante Jesús nyolintaq teˈ tiˈj Tyol Dios. 3 Me tzmataq nyolin, teˈ kypon kyaje ichin iqintaq jun yabˈ kyuˈn twiˈ jun tkuẍbˈil. Atzin yabˈ noq otaq tzˈok kˈolpaj. 4 Me mix bˈante kyokx kyxolxjal. Tuˈnpetziˈn, jyet jun ttxolil kyuˈn, ex i jax tibˈajxi ja. Exsin jaw kypoˈqˈin toj twiˈ ja, noq tuˈn tkuˈxkuˈ yabˈ tzma tkˈatz Jesús, quˈn qˈuqlektaq kykˈuˈj tiˈj, tuˈn tqˈanit kyyabˈ.
5 Tej kyok tkaˈyin Jesúsjo tqˈuqbˈil kykˈuˈj tiˈj, bˈeˈxsin xi tqˈmaˈn te yabˈ: Nkˈwal, ayetzin tila ma chi kubˈ najsit jaˈlin, chiˈ.
6 Qˈuqejqetaqjo xnaqˈtzil tiˈj ojtxe kawbˈil, tej tok kybˈiˈn ikyjo, kubˈ kyximin: 7 ¿Tzeˈntzin tten n‑el tzaqpajjo ttzi ikyjo? ¿Nyaˈpela noq nxoˈn yol tiˈj Dios? Quˈn oˈkx te Dios aku kubˈ najsinte kyilxjal.
8 Me ante Jesús, bˈeˈx el tnikyˈ te tiˈtaqjo nkybˈisin xnaqˈtzil tiˈj ojtxe kawbˈil. Bˈeˈx xi tqanin kye: ¿Tinquˈn nkubˈ kybˈisinjiˈy ikyjo? 9 ¿Ankye junx tzˈele; tuˈn t‑xi qˈmet tuˈn tkubˈ najsit til jun xjal, a tzeˈnkuljo tuˈn t‑xi qˈmet: Weˈksa, ex kux bˈeta? ¿Ma nyapela ate kujxixtljo a tuˈn tnajsit til jun xjal? 10 Me mi nxi kynimiˈn qa at wokliˈn tiˈjjo lo. Me atzin jaˈlin, kxel nyekˈiˈn kywutza qa ayin weˈ, a Tkˈwal Ichin, at wokliˈn tzaluˈn twutz txˈotxˈ, tuˈn tkubˈ nnajsiˈn kyilxjal te jun majx.
Tuˈnpetziˈn, xi tqˈmaˈn te yabˈ: 11 Kxel nqˈmaˈn teˈy, ¡Weˈksa! Qˈinxjiy tkuẍbˈila, ex kux tzˈaja tjay.
12 Antej yabˈ, texjo paq ja weˈks, etz tiˈn iqbˈilte, exsin etz kywutzileˈ jniˈ xjal. Tuˈnxsiˈn ikyjo, bˈeˈx jaw kaˈylajx kywutzjo xjal tkyaqil.
Exsin i bˈaj ja nimsin tbˈi Dios kykyaqilx, ex kyqˈma: Bˈajxpen qlaˈyix teˈ ikyjo, chi chiˈ.
Tej ttzaj ttxkoˈn Jesús Matey tuˈn tok te t‑xnaqˈtzbˈin(B)
13 Xiˈ juntl majl Jesús ttzi Nijabˈ te Galiley. Ayetziˈn jniˈ xjal bˈaj tzaj laqˈe tkˈatz, ex toktaq Jesús xnaqˈtzilkye. Tbˈajlinxiˈ ikyjo, ikyˈ Jesús antza. 14 Nbˈettaq, exsin xi tkaˈyin jun ichin, Matey tbˈi, a tkˈwal Alpey, qˈuqletaq twiˈ meẍ peyil pwaq te kˈaybˈil tuˈn tajbˈin kye aj Rom, ayeˈ nchi kawintaq kyibˈaj aj Israel. Xi tqˈmaˈn Jesús te: Lipeka wiˈja, chiˈ.
Ex kutzin, chi Matey. Ex bˈeˈx ikyˈ lipe tiˈj Jesús.
15 Me jun maj nwaˈntaq Jesús tja Matey kyukˈa txqantl xjal peyil pwaq te kˈaybˈil te Rom, junx kyukˈa nim xjal aj il qˈuqejqetaq tiˈj meẍ junx tukˈa Jesús, ex kyukˈa t‑xnaqˈtzbˈin, quˈn ma nintzxtaq txqan xjal lipchektaq tiˈj.
16 Tej tok kykaˈyin Parisey exqetziˈn xnaqˈtzil tiˈj ojtxe kawbˈil nwaˈntaq Jesús kyxolxjo xjal anetziˈn, xi kyqanin kye t‑xnaqˈtzbˈin: ¿Tzeˈntzin toke ikyjo, a kyxnaqˈtzila nwaˈn kyukˈa xjal peyil pwaq, ex kyukˈa noq tiˈchaqku maˈ xjal, a ntiˈ tajbˈin? chi chiˈ.
17 Tej tbˈinte Jesúsjo anetziˈn, xi tqˈmaˈn kye: Ayetziˈn bˈaˈnqe ntiˈ kye tajbˈin qˈanil kye; meqetziˈn yabˈqe, atpen kyeˈ tajbˈin kye. Tuˈnpetzintzjo, nya ma chin tzaj weˈ txkol kye xjal nbˈaj kubˈ kybˈisin qa bˈaˈn kyten; qalaˈ ayin wejiˈy ma chin tzaj txkolkye ayeˈ bˈinchil ilqe. Tuˈnpetziˈn, ma chin ula kyxol.
Jun kyxjelxjal tiˈjjo tuˈn tkubˈ qpaˈn waˈyaj(C)
18 Jun maj, aye t‑xnaqˈtzbˈin Juan, a Jawsil Aˈ, kubˈ kypaˈn waˈyaj, ex ikyqex kye kyxnaqˈtzbˈin Parisey.
I tzajtzin junjun xjal te Jesús, ex xi kyqˈmaˈn: ¿Tinquˈn nkubˈ kypaˈn kye t‑xnaqˈtzbˈin Juan waˈyaj exqetziˈn kyxnaqˈtzbˈin Parisey, tuˈn kynaˈn Dios, ex ayetziˈn te mina?
19 I xi ttzaqˈwin Jesús: ¿Ma akutzin kubˈ kypaˈn kyeˈ txokenj toj jun mejebˈlin waˈyaj, a qa at chmilbˈaj kyxol? Nlay, quˈn nim tzaljbˈil at, ex nim waˈn nbˈaj bˈaj. Ikyqetziˈn wejiˈy nxnaqˈtzbˈin, quˈn loqiˈn intin kyxol. 20 Me pon kanin jun qˈij, jaˈ tuˈn wele naja, a ayiˈn, a ikyxjo tzeˈnku chmilbˈaj kyxol. Ajtzin tjapin kaninjo qˈij anetziˈn, okpetzila kˈwel kypaˈntz waˈyaj, tuˈn kynaˈn Dios wen.
21 Ex waja tuˈn t‑xi nqˈmaˈn kabˈe tumil kyeˈy: Tnejil, qa kyaja tuˈn tkubˈ kyslepiˈn jun xbˈalin ttxˈaqin, nlay kubˈ kyqˈoˈn jun slepbˈilte saq, quˈn ajtzin tkuˈx txjetjo saq, bˈeˈx k‑okil jukˈpaj, exsin bˈeˈx k‑elix laqj txqantljo ttxˈaqin. 22 Ex tkabˈ, tzeˈn aj tkux bˈinchit vin; nlay kuˈx bˈinchit toj jun ttxˈaqin tzˈuˈn, quˈn ajtzin tloqlin, bˈeˈx aku tzˈex laqj, ex noq aku chi kubˈ najx kykabˈil. Tuˈntzintzjo, il tiˈj tuˈn tkux bˈinchit vin toj jun saq tzˈuˈn. Ikytziˈn wejiˈy nxnaqˈtzbˈil, nlay bˈant tuˈn tok smet tukˈa juntl tumil.
Jun tumil tiˈjjo qˈij te ajlabˈl(D)
23 Jun maj toj jun qˈij te ajlabˈl nchi bˈettaq t‑xnaqˈtzbˈin Jesús toj jun bˈe n‑ex txol triy. Atzaj teˈ kyikyˈ antza, ayetziˈn t‑xnaqˈtzbˈin i ok ten xbˈoqil triy te kywa.
24 Tej kylonte Pariseyjo ikyjo, xi kyqanin te Jesús: ¡Bˈiˈnkutziˈn! Tojjo qˈij te ajlabˈl, jaˈ mix aˈl jun tuˈn tja aqˈnin, ¿Me tiquˈnqe t‑xnaqˈtzbˈiˈn nchi xbˈoqin triy?
25 Xi tqˈmaˈn Jesús kye: ¿Ma naˈmtzin tkux kyuˈjin kyejiˈy bˈant jun maj tuˈn qtzan David, a nimx toklin, tej ttzaj waˈyaj tiˈj kyukˈa tukˈa? 26 Xi kywaˈn kypan pale aj Judiy, exsin nyataq tuˈn tkubˈ kybˈinchiˈn anetziˈn. Me kubˈ kybˈinchin, tej ataq Abyatar toktaq te kynejilxix kypale aj Judiy. Okx David toj ojtxe tja Dios, etz tiˈn a pan xjan, a n‑ajbˈin te kywa pale, ex xi twaˈn David, ex xi tqˈoˈn kye tukˈa, tuˈn t‑xi kywaˈn. Qa ikytzjo tukˈa David ojtxe, ¿Tiˈn tkyˈitz tuˈn kyxbˈoqin nxnaqˈtzbˈiˈn triy?
27 Ex xi tqˈmaˈntl Jesús kyjaluˈn: Atziˈn qˈij te ajlabˈl ma kubˈ bˈinchit tuˈn tajbˈin kyexjal, ex nya qexjal tuˈn kyajbˈin te. 28 Tzeˈn nteˈn, ayiˈn Tkˈwal Ichin chqˈoˈnqintza tuˈn Dios kyxola, ex ayiˈn at wokliˈn tibˈajjo qˈij te ajlabˈl, ex ayiˈn kchin qˈmalte qa wen tuˈn tkubˈ bˈinchit jun tiˈ mo qa minaj.
Mark 2
New International Version
Mark 2
New International Version
Jesus Forgives and Heals a Paralyzed Man(A)
2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man,(C) carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)
Jesus Calls Levi and Eats With Sinners(I)
13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)
Jesus Questioned About Fasting(O)
18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath(R)(S)
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)
27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.