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Tuˈj Marks 15:21-32
Mam, Central
Tuˈj Marks 15:21-32
Mam, Central
Tej tjaw pejkˈit Jesús twutz cruz(A)
21 Attaq jun ichin aj Cirene, Simun tbˈi, ttata Lejantr ex Ruf, n‑ikyˈkutaq antza tzajnin toj tbˈe. Teˈ tok kykˈulbˈin, ok kyqˈoˈn il tiˈj tuˈn t‑xi tiqin tcruz Jesús. 22 Pon kyin toj jun najbˈil Gólgota tbˈi, atzin tzˈelpine bˈibˈaj ikyjo: Ja taˈ tbˈaqil twiˈ kyimnin. 23 Xi kyqˈoˈn vin smaˈnx tukˈa taˈl mir te, tuˈn mina tnaˈyeku kyixkˈoj. Me mix xi tkˈwaˈne. 24 Bˈeˈxsin jaw kypejkˈiˈn xqˈuqil te Rom twutz cruz, ex bˈaj kubˈ kypaˈn t‑xbˈalin Jesús kywutz. Me nej, i bˈaj saqchan tiˈj alkyetaq tuˈn tkanbˈinte, tuˈn t‑xi tiˈn. 25 Bˈeljaj or te qlixje teˈ tjaw kyqˈoˈn Jesús twutz cruz. 26 Ok kypejkˈin jun tzˈlan tibˈajxi twiˈ, me nej ok kytzˈibˈin twutz kyjaluˈn: Ate Jesúsjo, a Nmaq Kawil kye aj Judiy.
27 Junx tukˈa Jesús jaw kyqˈoˈn kabˈe ileqˈ twutz cruz, jun toj tman qˈobˈ ex juntl toj tẍnayaj. 28 Ikytzin japin bˈajjo Tyol Dios tiˈj Jesús, a ntqˈmaˈ: Ok qˈoˈn tzeˈnku jun ileqˈ.
29 Ex jniˈqe xjal nchi bˈaj ikyˈxtaq antza, noqx nchi bˈaj yasintaq tiˈj, ex noqx nja kyyekin tiˈj kywiˈ te kyxmaybˈil tiˈj, ex kyqˈma: ¡Nyakutzin atejiy nqˈmante tuˈn tjaw tyuchˈiˈn tnejil ja te naˈbˈl Dios, exsin tuˈn tbˈant juntl tuˈn toj oxe qˈij! 30 Klomiltzin tibˈa jaˈlin, ex qˈinkutz tibˈa twutz cruz, chi chiˈ.
31 Ikyx nbˈaj kyqˈmaˈntaqjo jniˈ kynejil pale exqetziˈn jniˈ xnaqˈtzil tiˈj ojtxe kawbˈil. Nbˈaj kubˈ kyqˈmaˈntaq kyxolile: ¿Tzeˈn tten nbˈaj klettaq junjuntl xjal tuˈn, me antetz, mi nbˈant tklonte tibˈ? chi chiˈ. 32 In tkuˈtz twutz cruz jaˈlin, tuˈn tok qkaˈyin, ex tuˈn t‑xi qnimin, qa twutzxix qa a Crist, a Kolil ex nmaq kawil te aj Israel.
Ex ikyqexljo yoˈlqekstaq tukˈa twutz cruz, noqx nchi yasin, ex noqx nchi bˈaj xmayintaq tiˈj.
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Mark 15:21-32
New International Version
Mark 15:21-32
New International Version
The Crucifixion of Jesus(A)
21 A certain man from Cyrene,(B) Simon, the father of Alexander and Rufus,(C) was passing by on his way in from the country, and they forced him to carry the cross.(D) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(E) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(F) to see what each would get.
25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(G)
27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(H) and saying, “So! You who are going to destroy the temple and build it in three days,(I) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(J) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(K) this king of Israel,(L) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
Footnotes
- Mark 15:28 Some manuscripts include here words similar to Luke 22:37.
Tuˈj Lucas 23:26-43
Mam, Central
Tuˈj Lucas 23:26-43
Mam, Central
Tej tjaw pejkˈit Jesús twutz cruz(A)
26 Atzaj teˈ t‑xi qˈiˈn Jesús tuˈn tjaw pejkˈit twutz cruz, bˈeˈx ok kytzyuˈn jun ichin aj Sirene, Simun tbˈi, tzajnintaqjo ichin anetziˈn toj kojbˈil. Jaw kyqˈoˈn cruz tibˈaj, tuˈntzintla t‑xi tiqin, ex tuˈntla tok lipe tiˈj Jesús.
27 Ma nintz texjal i ok lipe tiˈj Jesús, ex ma nintz teqya ox chi oqˈx, ex ox chi weqinx, tuˈn kybˈisbˈin tiˈj. 28 Xi kaˈyin Jesús kyiˈj, ex xi tqˈmaˈn kye kyjaluˈn: Ayiˈy qya te Jerusalén, mina chi oqˈ kyeˈ wiˈja, qalaˈ chi oqˈx kyeˈ kyiˈjxa, exsin kyiˈj kyala. 29 Quˈn tzul kanin te tqˈijil, aj kyqˈumle yol lo: Kyˈiwlinqexix kyeˈ qya, a mibˈin chi alin, ayeˈ ntiˈ jun kyal s‑ok, ex ntiˈ jun kˈwal xmiˈẍin kyiˈj. 30 Tzmaxipetzin kchi okil ten kye xjaljo ẍchˈilte kye wutz kyjaluˈn: Ayiˈy wuutz, kux kytzaj tilje qibˈaja; ex iky kxel kyqˈmaˈnjo kyeˈ muchˈila wutz kyjaluˈn: Qo tewinx qe. 31 Quˈn qa iky nbˈant kyuˈn xjal wiˈja jaˈlin, a ayiˈn ntiˈ wila, ¿Yajtzil tetzjo kyiˈj xjal toj Jerusalén jniˈlixla kbˈantile kyuˈn?
32 I xi qˈiˈn kabˈetl aj il, tuˈntzintla kyjaw pejkˈin twutz cruz junx tukˈa Jesús. 33 Atzaj teˈ kykanin twiˈ wutz Tbˈaqil Twiˈ Kyimnin tbˈi, jaw pejkˈin Jesús twutz cruz exqetziˈn kabˈe aj il, jun toj tman qˈobˈ, ex juntl toj tẍnayaj. 34 Naˈn Jesús Dios, tej tjaw qˈoˈn twutz cruz, ex chiˈ kyjaluˈn: Ay nMaan, najsima kyil, quˈn tuˈn mina n‑el kynikyˈ tiˈjjo nkubˈ kybˈinchin.
Ayetzin kyej xjal a xoˈl qˈaqˈqetaq i bˈaj saqchan kyxol tzeˈn tuˈn tsipe teˈ t‑xbˈalin Jesús kyxolile. 35 Tzuntaq nchi kaˈyin kyexjal tiˈtaqjo nbˈaj; ayetzin kyej kawilqetaq, noq nchi jaw xmayintaq kyeˈ tiˈj Jesús. Chi chiˈ kyjaluˈn: Qa ilaˈ xjal o klet tuˈn; klomtzin tibˈtza tilx tibˈa jaˈlin, a qa twutzx, qa Kolila, a Crist, a skˈoˈnxix tuˈn Dios.
36 Majqexpe kyeˈ xoˈl qˈaqˈ i ok ten xmayil tiˈj Jesús. Nchex laqˈetaq tkˈatz, exsin nxitaq kyqˈoˈn txˈam vin te tkˈwaˈ. 37 Chi chiˈ kyjaluˈn: A qa axixtza nmaq kawil kyibˈaj xjal Judiy, klomtzin tibˈtza tilx tibˈa.
38 Ex attaq jun yol tzˈibˈink tibˈajxi twiˈ, a ikytaq ntqˈmaˈn kyjaluˈn: Ate Jesúsjo, a Nmaq Kawil kye aj Judiy.
39 Atzin teˈ jun bˈinchil il, a yoˈbˈinkstaq twutz cruz, tzuntaq nxmayintaq teˈ tiˈj Jesús kyjaluˈn: A qa axixjiy Crist, a Kolil, a skˈoˈnxix tuˈn Dios, klomtzin tibˈtza tilx tibˈa, ex majqoxpe qeˈ, qo tkloma.
40 Tzajtzin ttzaqˈwin teˈ juntl aj il te tukˈa kyjaluˈn: ¿Ma ntiˈxsin chˈin tchewil Dios ntzaj tiˈja? ¿Ma minatzin nkubˈ tnabˈlin, qa ikyx kawbˈiljo ma kubˈ qˈoˈn tey, tzeˈnkuˈ te xjal lo? 41 Bˈape qetz, nqqaninku qe quˈn luqin qchjoˈn tiˈj tkyaqiljo nya bˈaˈn o bˈant quˈn. Qalatzin teˈ ichin lo ntiˈ teˈ il ma bˈant tuˈn.
42 Tzaj tqˈmaˈnljo xjal kabˈel tyol kyjaluˈn: Ay wAjaw, wexsin chin tzaj tnaˈn chˈin we, aj t‑xi xkyeˈ Tkawbˈila.
43 Xi ttzaqˈwin Jesús kyjaluˈn: Twutzxix kxel nqˈmaˈn tey, qa bˈeˈxku jaˈlin ok ktenbˈila wukˈiy toj kyaˈj.
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Luke 23:26-43
New International Version
Luke 23:26-43
New International Version
The Crucifixion of Jesus(A)
26 As the soldiers led him away, they seized Simon from Cyrene,(B) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(C) 27 A large number of people followed him, including women who mourned and wailed(D) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(E) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(F) 30 Then
31 For if people do these things when the tree is green, what will happen when it is dry?”(H)
32 Two other men, both criminals, were also led out with him to be executed.(I) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(J) forgive them, for they do not know what they are doing.”[b](K) And they divided up his clothes by casting lots.(L)
35 The people stood watching, and the rulers even sneered at him.(M) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(N)
36 The soldiers also came up and mocked him.(O) They offered him wine vinegar(P) 37 and said, “If you are the king of the Jews,(Q) save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.(R)
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(S)
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(T)
42 Then he said, “Jesus, remember me when you come into your kingdom.[c]”(U)
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(V)
Footnotes
- Luke 23:30 Hosea 10:8
- Luke 23:34 Some early manuscripts do not have this sentence.
- Luke 23:42 Some manuscripts come with your kingly power
Tuˈj Juan 19:17-27
Mam, Central
Tuˈj Juan 19:17-27
Mam, Central
Tej tjaw pejkˈit Jesús twutz cruz(A)
17 Ex bˈeˈxsin etz kyiˈn Jesús iqin tcruz, tuˈn tkanin toj jun tal txˈotxˈ, a Tbˈaqil twiˈ kyimnin tbˈi, a Gólgota tbˈi toj kyyol aj Judiy. 18 Antza jaw kypejkˈin twutz cruz junx kyukˈa kabˈe ichin tukˈa, junjun toj junjun plaj, ex ante Jesús toj nikyˈjin.
19 Ante Pilat xi tqˈmaˈn tuˈn kypejkˈit jun tzˈlan tibˈaj twiˈ, tukˈa jun yol tzˈibˈink tiˈj, a ntqˈmaˈn: Jesús aj Nazaret, a Nmaq Kawil kye aj Judiy.
20 Nimx Judiy bˈaj ok uˈjin teˈ a yol, tzˈibˈink twutz tzˈlan, quˈn atziˈn tal txˈotxˈ, a jaˈ jawe qˈoˈne Jesús twutz cruz, nqayintaq taˈ tkˈatz tnam, ex atzin yol tzˈibˈink twutz tzˈlan toj oxe yol: Ebrey, Latín ex Griego.
21 Tuˈnpetziˈn, i aj ajqelin kynejil pale aj Judiy qˈmalte te Pilat kyjaluˈn: Mina tzˈok ttzˈibˈiˈn, qa ax twutzx nmaq kawil kye aj Judiy; qalaˈ qa ok tqˈoˈn tibˈ nyakuj nmaq kawilch.
22 Me ante Pilat xi tqˈmaˈn: ¡Mina! Quˈn a ma kubˈ ntzˈibˈiˈn, nlay jaw ntxˈixpiˈn; qalaˈ kyijkuj kukxjo.
23 Tbˈajlinxiˈ kypejkˈin xoˈl qˈaqˈ Jesús twutz cruz, bˈaj jaw kychmoˈn t‑xbˈalin, ex bˈaj kubˈ kysipin kyxol te kyaje elnin, junjun te junjun xoˈl qˈaqˈ. Me atx juntl kamiẍj kyij, a ntiˈ slepinte; qalaˈ junx chinbˈinte tkyaqil. 24 Ayetziˈn xoˈl qˈaqˈ, i jaw yolin kyxolx:
Yajtzintlaˈ mi kubˈ qlaqin. Wenitla tuˈn qsaqchan tiˈj, ankye kkanbˈilte.
Ikytzin japin bˈajjo a tzˈibˈin toj Tuˈjil Tyol Dios kyjaluˈn: Bˈaj kubˈ kysipin nxbˈaliˈn kyxol, ex i bˈaj saqchan tiˈjch. Ikyxixsin bˈantjo kyuˈn xoˈl qˈaqˈ.
25 Ayetziˈn tnana Jesús tukˈaxjo titzˈin; ex tukˈa Mariy, a t‑xuˈjil Cleofas; tukˈax Mariy aj Xleˈn, waˈlqetaq t‑xe tqan cruz, a jaˈ jawe pejkˈin Jesús. 26 Tej tok tkaˈyin Jesús tnana waˈltaq junx wukˈiy, a ayiˈn jun t‑xnaqˈtzbˈin, a kˈuˈjlinxixtaq tuˈn, xi tqˈmaˈn te tnana: Qya, atzin jaˈlin, ma tzˈokjo luˈn te tala. 27 Ex ikyxjo tzaj tqˈmaˈnl weˈy: Ajo qya lo ma tzˈok te tnaniy.
Ex atxixsiˈn, bˈeˈx tzaj nkˈmoˈn tnana toj njaˈy tuˈn tok nkaˈyiˈn.
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John 19:17-27
New International Version
John 19:17-27
New International Version
17 Carrying his own cross,(A) he went out to the place of the Skull(B) (which in Aramaic(C) is called Golgotha). 18 There they crucified him, and with him two others(D)—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(E) the king of the jews.(F) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(G) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(H)
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled(I) that said,
So this is what the soldiers did.
25 Near the cross(K) of Jesus stood his mother,(L) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(M) 26 When Jesus saw his mother(N) there, and the disciple whom he loved(O) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
Footnotes
- John 19:24 Psalm 22:18
- John 19:26 The Greek for Woman does not denote any disrespect.
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