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Tuˈj Lucas 14
Mam, Central
Tuˈj Lucas 14
Mam, Central
Tej tkubˈ tqˈanin Jesús jun yabˈ toj qˈij te ajlabˈl
14 Toj jun qˈij te ajlabˈl, okx Jesús waˈl toj tja jun xjal nejinel kyxol Parisey. Me iteˈtaql txqantl Parisey nchi kaˈyin tiˈj, tiˈtaqjo tuˈn tkubˈ tbˈinchin toj tqˈijil ajlabˈl. 2 Ex antza taˈyetaql jun xjal, a yabˈtaq tuˈn malil. 3 Xitzin tqanin Jesús kyeˈ xnaqˈtzil tiˈj ojtxe kawbˈil junx kyukˈa jniˈ Parisey. Chiˈ kyjaluˈn: ¿Bˈaˈnpela toj kywutza, tuˈn tkubˈ qˈanit jun yabˈ toj qˈij te ajlabˈl, mo minaj?
4 Me ayetzin kyej xjal anetziˈn, noq i kubˈ mutxe tuˈn. Atzin te Jesús bˈeˈx tzaj ttzyuˈn yabˈ, ex bˈeˈx kubˈ tqˈanin. Atzaj teˈ tqˈanit, xi tqˈmaˈn Jesús te tuˈn taj tja. 5 Ex xi tqˈmaˈn kye Parisey kyjaluˈn: ¿Altzin jun kyeˈ, a nya bˈeˈxkux aku jatz qˈinte jun tkˈwal mo jun twakix, a kuxit tzˈaq toj jun jul, exla qa toj qˈij te ajlabˈl?
6 Ex mix aˈlx jun tzaj tzaqˈwinte jun tyol.
Jun techil tuˈn Jesús tuˈn mi qnimsin qibˈ
7 Tlonte te Jesús, qa ataq kyajjo jniˈ txokenj, tuˈn kykubˈ qe kyibˈajjo tbˈanil qˈuqbˈil, a iteˈkutaq kyiˈjile meẍ te wabˈl. Tuˈntziˈn, xi tqˈoˈn jun tumil kye, tuˈn mi kynimsinxjal kyibˈ: 8 Aj qa at jun xi txkontiy toj jun nintz qˈij te mejebˈlin, nya bˈaˈn tuˈn tkubˈ qey tibˈaj jun tbˈanil qˈuqbˈil, quˈn yajtzaj qa xpon kaninku juntl txokenj, a nim chˈintl toklin tzeˈnku te, 9 ex atziˈn xjal, a xtxokin kyiˈja kykabˈila, aku tzaj qˈmante tey kyjaluˈn: ¡Weˈksa! Qˈonx tqˈuqila teljo juntl lo chitjo tey. Ex tukˈatzin ttxˈixewtza, bˈeˈx aku txiˈy qebˈil twiˈ qˈuqbˈil, a at tzma tiˈjxi. 10 Qalaˈ qa ma txi txkon tuˈn jun aˈla, antza we kubˈe qe te kyibˈajjo qˈuqbˈil, a iteˈku tzma tiˈjxi, quˈn tuˈntzin aj tuljo a xi txkontiy, aku tzaj qˈmaˈn tey kyjaluˈn: Ay wukˈa, ku tikyˈtz te qebˈil kyibˈajjo tbˈanil qˈuqbˈil loch. Ikytzin kjawil nimsinjiˈy kywutzjo jniˈ txqantl xjal, a kchi okil qe tukˈiy tiˈj meẍ. 11 Quˈn ankye teˈ kjawil tnimsin tibˈ til tibˈx, ntiˈ chˈin teˈ toklin aku tzaj qˈoˈn toj kyaˈj. Me metzin teˈ xjal, a n‑ok tqˈoˈn tibˈ te ntiˈ toklin, apente xjaljo ok kjawil nimsin.
12 Ex ikyx xi tqˈmaˈn Jesúsjo te Parisey, a xi txkonte, tuˈn t‑xiˈ tja. Chiˈ kyjaluˈn: Aj tbˈaj jun nim waˈn toj tjay, mina chi tzaj ttxkoˈnjiy jniˈ tukˈiy, ex mina qeˈ jniˈ ttzikya ex titzˈiˈn ex qeˈ jniˈ xjal, a at tlonte tibˈa kyukˈa, exqetziˈn jniˈ t‑xjalila tiˈjiliy, a qˈininqe. Quˈn aye xjal lo, bˈeˈx aku txi txkoˈnla waˈl kyukˈa, tuˈntzin bˈeˈx kchjetiljo wabˈj, a otaq txi toyiˈn kye. 13 Mikyxi tzˈoka tuˈn; qalaˈ aj tkubˈ tikyˈsin te jun nintz qˈij toj tjay, txkonqetz tejiy jniˈ qe xjal yaj, jniˈ qe xjal, ayeˈ mi nbˈantl kybˈet, jniˈ qe kox exqetziˈn moẍ. 14 Tuˈn ikyjo, nimx tzeˈjbˈil ktenbˈil tey, quˈn exla qa nlay bˈant tchjetjo wabˈj, a kxel toyin kye xjal anetziˈn, me nimxix tumil t‑xel ok ktzajil qˈoˈn tey tuˈn Dios tojjo qˈij, jaˈ kchi jawitze anqˈin juntl majljo xjal, a tzˈaqleqe.
Jun techil tuˈn Jesús tiˈjjo nintz waˈn toj Tkawbˈil Dios(A)
15 Tej kybˈij teˈ yol lo kyuˈn xjal, a qˈuqleqetaq tiˈj meẍ, at junte, xi qˈmaˈnte te Jesús kyjaluˈn: ¡Kyˈiwlinxla teˈ xjal, a ok k‑okil qe waˈl tiˈjjo meẍ, a ok ktenbˈil toj Tkawbˈil qMan Dios!
16 Xitzin ttzaqˈwin Jesús kyjaluˈn: Jun ichin kubˈ tbˈisin tuˈn tkubˈ bˈinchit jun nim waˈn toj tja, exsin xi tqˈoˈn txokbˈil kyiˈj nimku xjal.
17 Atzaj teˈ tpon or tuˈn tbˈaj waˈn, xitzin tchqˈoˈn jun taqˈnil txkol kyeˈ jniˈ xjal, a otaq chi txket. Chiˈ kyjaluˈn: Kux chi tzaja jaˈlin, quˈn luˈ te wabˈj ma bˈant, chichkujiˈy. 18 Me kykyaqilxjo txokenj i qˈmante qa ntiˈtaq ambˈil kyiˈj tuˈn kykanin tojjo nintz waˈn. Atzin teˈ tnejil iky tqˈma kyjaluˈn: Chjonte te, me nlay chin kaniˈn, tzmaxix ma nloqˈa chˈin ntxˈotxˈa, ex il tiˈj tuˈn nxiˈy lolte; noqx cheˈwx tkˈuˈja wiˈja, chichkujiˈy.
19 Atzin teˈ juntl iky teˈ tqˈma kyjaluˈn: Nlay chin kanin weˈ, quˈn ma nloqˈa jweˈ muj nwakixa te kjol, ex ma chink chˈin lolkye qa bˈaˈn chi kjon; noqx cheˈwx tkˈuˈja wiˈja, chichkujiˈy. 20 Iky teˈ juntl tqˈma kyjaluˈn: Tzmaxix ma chin jaw meje weˈ. Tuˈntziˈn, nlay chin pon kanin weˈ.
21 Tej tmeltzˈaj aqˈnil, a xi chqˈoˈn, bˈeˈxsin ok tentz qˈmalte teˈ tajaw ja jotxjo jniˈ tzaj qˈmaˈn te. Tuˈn ikyjo, bˈeˈx tzaj tej tajaw ja tqˈoj, exsin xi tqˈmaˈnltz tej taqˈnil kyjaluˈn: Liweyxix kux txiˈy toj tnam ex txkonqetzjiy jniˈ qeˈ xjal yaj, jniˈ qeˈ xjal, a mi nbˈant kybˈet, jniˈ qeˈ xjal moẍ exqetziˈn jniˈ xjal kox, a iteˈ kyojileˈ nim bˈe ex kyojileˈ muchˈ bˈe, a iteˈ antza. 22 Tmeltzˈajxitziˈn aqˈnil, iky xi tqˈmaˈn te tajaw ja kyjaluˈn: Taa, ma chin meltzˈaj weˈ jaˈ ẍin xi tchqˈoniy, ex iky xkubˈ nbˈinchinjiˈy tzeˈn saj tqˈmaˈn, me naˈmx tok noj te meẍ tiˈjile.
23 Xitzin tqˈmaˈnljo tajaw ja teˈ taqˈnil kyjaluˈn: Kux txitla kyojjo jniˈ nim bˈe ex kyojjo jniˈ tqˈobˈ bˈe, ex qˈmanxa kyeˈ xjal, qa il tiˈj tuˈn kyoktz, quˈn waj weˈ tuˈn tnoj njaˈy. 24 Quˈn twutzxix kxel nqˈmaˈn kyeˈy, qa mix jun teˈ xjal kyxoljo ẍi txket wuˈn te tnejil, ok kchi waˈl tiˈjjo wabˈj, a ma bˈant wuˈnch, chi Jesúsjo kyexjal.
Il tiˈj tuˈn qxi lipe tiˈj Jesús tukˈa tkyaqil qanmin(B)
25 Nimku xjal ok lipe tiˈj Jesús, ex ajtz meltzˈaj tiˈjxi, ex xi tqˈmaˈn kye kyjaluˈn: 26 Qa at jun xjal taj tuˈn tok lipe wiˈja, me nya kˈuˈjlinkqiˈn tuˈn tukˈa tkyaqil tanmin, qalaˈ oˈkxtza toka tkˈuˈj tiˈj tman, tiˈj ttxu, tiˈj t‑xuˈjil, kyiˈjqe tkˈwal, kyiˈjqe ttziky ichin ex qya, kyiˈjqe titzˈin ichin ex qya, mo qa axsa qˈuqle tkˈuˈj tiˈjx; nlay tzˈokjo xjal anetziˈn te nxnaqˈtzbˈiˈn, chiˈ. 27 Ex alkye jun xjal mi xi tqˈoˈn tibˈ tuˈn t‑xi lipe wiˈja toj tkyaqil, exla qa ma kyim tzeˈnqeku xjal, ayeˈ xi kyiqin kycruz tuˈn kykyim, ntiˈ toklin tuˈn tok te weˈy, chi Jesúsjo. 28 Qa at jun kyeˈ taj tuˈn tjaw tbˈinchin jun ja, a ma tijxix tweˈ, ¿Ma nyapela nej kˈwel qe ximilte jniˈ pwaq kbˈajil tuˈn, exsin kˈwel tnabˈlintz qa ok kkanilxixjo tpwaq at? 29 Me me qa oˈkxjo tqˈuqil ja xbˈant, exsin mina xjapin bˈantjo jniˈ txqantl, jotxjo jniˈ xjal, a nchi kaˈyink tiˈjjo aqˈuntl anetziˈn, noqx kchi jawil xmayinx tiˈjjo xjal luˈn, tuˈn mina xjapin bˈaj taqˈin. 30 Chi chilaˈ kyjaluˈn: Ax teˈ xjal chiˈ, ma tzyetnajjo tbˈinchajtz tja, me mina xjapin bˈaj tuˈn, chi chilaˈ. Ikytziˈn, il tiˈj tuˈn tkubˈ kyximiˈn wen qa tuˈn kyxi lipey wiˈja. 31 Ex ikyxjo, qa at jun nmaq kawil tibˈaj jun ma tij tnam, taj tuˈn tjyon qˈoj tukˈa juntl nmaq kawil, ¿Ma nyapetzila nej kˈwel qe ximilte, aj qa tukˈa lajaj mil xoˈl qˈaqˈ, aku xkye tiˈjljo tajqˈoj, a lipche winqin mil xoˈl qˈaqˈ tiˈj? 32 Exsin aj tkubˈ tnabˈlin qa nlay xkye tiˈjjo tajqˈoj, bˈeˈx aku chex tchqˈoˈn jteˈbˈin tsan qˈmalte te tajqˈoj, a naˈmtaq chˈintl kyul kanin, tuˈn tel kynikyˈ tiˈ kyaj tuˈn tchewxjo qˈoj. 33 Tuˈnpetziˈn, qa at jun kyeˈ tkyˈeˈ tuˈn tkyij ttzaqpiˈn tkyaqil at te, nlayxpetzin tzˈok teˈ te nxnaqˈtzbˈiˈn.
Qo ok tzeˈnku atzˈin kywutzxjal te twutz txˈotxˈ(C)
34 Tbˈanilx te atzˈin. Me qa ma tzˈel najjo tpitzˈmejiltz, ntiˈlxla tajbˈin. 35 Quˈn qa ntiˈ aku tzˈokine atzˈin, nlay tzˈokin te txˈotxˈ, ex nlay tzˈokin te tzˈis. Oˈkxjo noq tuˈn t‑xi xoˈyit. Ankyeˈ iteˈ tẍkyin, in tok tbˈiˈn nyola, ex in tkubˈ tbˈinchin.
Luke 14
New International Version
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
New International Version (NIV) 
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