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Titos 2
Orthodox Jewish Bible
Titos 2
Orthodox Jewish Bible
2 But you, speak the things which are suitable to Moshiach’s orthodox Jewish doctrine.
2 Zekenim need to be temperate, respectable, men of seichel, being orthodox [in Rebbe, Melech HaMoshiach] in the emunah, in ahavah, in savlanut (longsuffering).
3 Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good)
4 That they may encourage the young nashim to have ahavah for their ba’alim and their banim,
5 To have seichel, tehorot in tznius, [Aishes Chayil] managers of the Bayit, being tovot, being submissive to their ba’alim, lest Chillul Hashem come to the Dvar HaElohim.
6 The bochrim, similarly, you exhort to have seichel
7 About all things, showing yourself a mofet of ma’asim tovim. In the hora’ah [of Rebbe, Melech HaMoshiach], show integrity, seriousness,
8 Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.
9 Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,
10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.
11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam,
12 Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
13 Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieynu Rebbe, Melech HaMoshiach Yehoshua,
14 Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV ("from all Israel’s sins” TEHILLIM 130:8; Isa 53:8), making tahor AM LI SEGULAH ("a people for My possession” SHEMOT 19:5), zealous for ma’asim tovim.
15 Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one "write you off.”
Titus 2
New International Version
Titus 2
New International Version
Doing Good for the Sake of the Gospel
2 You, however, must teach what is appropriate to sound doctrine.(A) 2 Teach the older men(B) to be temperate,(C) worthy of respect, self-controlled,(D) and sound in faith,(E) in love and in endurance.
3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers(F) or addicted to much wine,(G) but to teach what is good. 4 Then they can urge the younger women(H) to love their husbands and children, 5 to be self-controlled(I) and pure, to be busy at home,(J) to be kind, and to be subject to their husbands,(K) so that no one will malign the word of God.(L)
6 Similarly, encourage the young men(M) to be self-controlled.(N) 7 In everything set them an example(O) by doing what is good.(P) In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.(Q)
9 Teach slaves to be subject to their masters in everything,(R) to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior(S) attractive.(T)
11 For the grace(U) of God has appeared(V) that offers salvation to all people.(W) 12 It teaches us to say “No” to ungodliness and worldly passions,(X) and to live self-controlled,(Y) upright and godly lives(Z) in this present age, 13 while we wait for the blessed hope—the appearing(AA) of the glory of our great God and Savior, Jesus Christ,(AB) 14 who gave himself for us(AC) to redeem us from all wickedness(AD) and to purify(AE) for himself a people that are his very own,(AF) eager to do what is good.(AG)
15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
Orthodox Jewish Bible (OJB)
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