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17 Moreover Achitophel said unto Avshalom, Let me now choose out shneym asar elef ish, and I will arise and pursue after Dovid halailah (this night);

And I will come upon him while he is weary and weak of hands, and will make him tremble with fear; and kol haAm that are with him shall flee; and I will strike HaMelech only;

When I return kol HaAm to you, all except the ish whom thou seekest, it is as if [kol HaAm] returned; so kol haAm shall be in shalom.

And the saying pleased Avshalom well, and kol Ziknei Yisroel.

Then said Avshalom, Call now Chushai the Archi also, and let us hear likewise from his peh (mouth).

And when Chushai was come to Avshalom, Avshalom spoke unto him, saying, Achitophel hath spoken after this manner; shall we do after his saying? If not; speak thou.

And Chushai said unto Avshalom, The etza (counsel) that Achitophel hath given is not tovah at this time.

For, said Chushai, thou knowest Avicha and his anashim, that they be Gibborim, and they be enraged in their nefesh, as a dov (bear) robbed of her cubs in the sadeh; and Avicha is ish milchamah, and will not spend the night with HaAm (the troops).

Hinei, he is hid now in one of the pits, or in some other makom; and it will come to pass, when some of them be overthrown at the outset, that whosoever heareth it will say, There is a magefah (slaughter) among the people that follow Avshalom.

10 And he also that is chayil (valiant), whose lev is as the lev ha’aryeh (heart of a lion), shall utterly melt; for kol Yisroel knoweth that Avicha is a Gibbor, and they that be with him are Bnei Chayil (valiant men).

11 Therefore, I counsel that kol Yisroel be fully gathered unto thee, from Dan even to Beer-Sheva, as the chol (sand) that is by the yam for multitude; and that thou thyself go into battle in person.

12 So shall we come upon him in some makom where he shall be found, and we will light upon him as the tal (dew) falleth on the adamah; and of him and of kol ha’anashim that are with him there shall not be left so much as one.

13 Moreover, if he has withdrawn into a city, then shall kol Yisroel bring chavalim (ropes) to that city, and we will draw it into the ravine, until there be not one small stone found there.

14 And Avshalom and kol Ish Yisroel said, The etza (counsel) of Chushai the Arki is better than the etza of Achitophel. For Hashem had resolved to annul the etza of Achitophel, to the intent that Hashem might bring ra’ah upon Avshalom.

15 Then said Chushai unto Tzadok and to Evyatar (Abiathar) the kohanim, Thus and thus did Achitophel counsel Avshalom and the Ziknei Yisroel; and thus and thus have I counselled.

16 Now therefore send quickly, and tell Dovid, saying, Spend not halailah (this night) in the plains of the midbar, but speedily cross over; lest HaMelech be swallowed up, and kol haAm that are with him.

17 Now Yonatan and Achima’atz stayed by Ein-Rogel; for they dared not be seen to come into the Ir; and a shifchah went and told them; and they went and told Dovid HaMelech.

18 Nevertheless a na’ar saw them, and told Avshalom; but they went both of them away quickly, and came to a bais ish in Bachurim, which had a be’er (well) in his khatzer; to where they went down.

19 And the isha took and spread a masakh (covering, curtain) over the mouth of the be’er, and spread hulled grain thereon; and the thing was not known.

20 And when the avadim of Avshalom came to the bais to the isha, they said, Where is Achima’atz and Yonatan? And the isha said unto them, They are gone over the brook of mayim. And when they had sought and could not find them, they returned to Yerushalayim.

21 And it came to pass, after they were departed, that they climbed up out of the be’er (well), and went and told Dovid HaMelech, and said unto Dovid, Arise, and cross quickly over the mayim; for thus hath Achitophel counselled against you.

22 Then Dovid arose, and kol haAm that were with him, and they crossed over Yarden; by the ohr haboker there lacked not one of them that was not gone over Yarden.

23 And when Achitophel saw that his etza (counsel, advice) was not followed, he saddled his chamor, and arose, and went home to his bais, to his town, and put his bais (household) in order, vayyekhanak (and he strangled, hanged himself), and died, and was buried in the kever aviv (tomb of his father).

24 Then Dovid came to Machanayim. And Avshalom passed over Yarden, he and all the Ish Yisroel with him.

25 And Avshalom appointed Amasa over the tzava (army) instead of Yoav; now Amasa was ben ish shmo Yitra a Yisroeli, that went in to Avigal Bat Nachash Achot Tzeruyah Em Yoav.

26 So Yisroel and Avshalom encamped in Eretz Gil‘ad.

27 And it came to pass, when Dovid was come to Machanayim, that Shovi Ben Nachash of Rabbah of the Bnei Ammon, and Machir Ben Ammiel of Lo-Devar, and Barzillai the Gileadi of Roglim,

28 Brought mishkav (bedding) and sappot (bowls) and earthen vessels, and chittim (wheat), and se’orim (barley), and kemakh (flour), and roasted grain, and pol (beans), and adashim (lentils), and roasted seeds,

29 And devash, and khemah (curds), and tzon, and cheeses of the herd, for Dovid, and for HaAm that were with him, to eat; for they said, HaAm are hungry, and weary, and tzameh (thirsty), in the midbar.

17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(R) cross over without fail, or the king and all the people with him will be swallowed up.(S)’”

17 Jonathan(T) and Ahimaaz were staying at En Rogel.(U) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(V) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(W)

20 When Absalom’s men came to the woman(X) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(Y) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(Z) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(AA) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(AB) over the army in place of Joab. Amasa was the son of Jether,[d](AC) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(AD) from Rabbah(AE) of the Ammonites, and Makir(AF) son of Ammiel from Lo Debar, and Barzillai(AG) the Gileadite(AH) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(AI) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(AJ)

Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain