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SAN MATEO 13
Náhuatl de Guerrero
SAN MATEO 13
Náhuatl de Guerrero
Jesús oquixtij se ejemplo itech se tlaxinijquetl
13 Ipan sa no yejhua on tonajli, Jesús oquis ne ipan on cajli niman onotlalij ne itenco on mar. 2 Ica sanoyej miyec tlacatl onosentlalij ne campa yejhua nemiya, Jesús otlejcoc ipan se barco niman onotlalij, niman nochi tlacatl onocau ne itenco on mar. 3 Niman opeu quinmachtia miyec tlajtlamach ican ejemplos. Quimijliaya:
―Sen tlaxinijquetl oyaj tlaxinito. 4 Ijcuac tlaxinijtiaya, sequi xinachtli oxinito ipan ojtli, niman on totomej ohualajquej niman ocuajquej. 5 Ocsequi xinachtli oxinito ipan tepetlayoj campa xmás oncaj tlajli. On xinachtli nimantzin oquis, pampa xmás huejcatlan oncatca on tlajli campa oxin. 6 Pero ijcuac oquis on tonaltzintli, ocoseu imilyo on trigo. Niman ica xhuejcatlan quipiaya inelhuayo, ohuajhuac. 7 Ocsequi xinachtli oxinito intzajlan on huitzcojtin. On huitzcojtin saniman onoscaltijquej niman oquixomictiquej imilyo on trigo. 8 Pero ocsequi xinachtli oxin ipan on cuajli tlajli, niman oquipix cuajli itlaquiliyo. Sequi xinachtli oquitlaquitij se ciento iteyo, ocsequi sesenta, niman ocsequi treinta. 9 Tla nemejhuamej nenquipiaj nemotlamachilis, xcajsicamatican on ejemplo.
Jesús oquimijlij inomachtijcahuan tlica tenojnotza ican ejemplos
10 Quemaj on nomachtijquej oquinisihuijquej Jesús, niman oquitlajtoltijquej:
―¿Tlica tiquinnojnotza on tlacamej ican ejemplos?
11 Yejhua oquimijlij:
―Nemejhuamej Dios yomechcahuilij para nenquimatisquej on tlinon iyanticatca quen ijqui yejhua tlamandarohua. Pero yejhuamej in tlacamej xquincahuilia ma quimatican. 12 San aquinon yejhuan cajsicamati itemachtil Dios, Dios quipalehuis para más cajsicamatis sanoyej miyec. Pero on yejhuan xcajsicamati itemachtil Dios, quixtilisquej on tlen achijtzin cajsicamati. 13 Yejhua ica niquinnojnotza ican ejemplos, pampa masqui quitaj on tlen nicchihua, yejhuamej xquinomacaj cuenta, niman masqui caquij on tlen niquijtohua, yejhuamej xcajsicamatij. 14 Ijcon, tej, cuajli impan nochihua tlen on tiotlajtojquetl Isaías oquijtoj:
Nemejhuamej ican nemonacashuan nentlacaquisquej, pero xitlaj nencajsicamatisquej. Ican nemixtololojhuan nentlachasquej, pero xnenquimatisquej tlinon quijtosnequi on tlen nenquitasquej. 15 Yejhua in nochihua, pampa intlamachilis in tlacamej xtequiti. Yejhuamej nonacastzajtzacuasquej niman nixtzajtzacuasquej para ma ca tlachasquej ican imixtololojhuan, nion ma ca tlacaquisquej ican innacashuan, nion ma ca itlaj cajsicamatisquej ican intlamachilis, nion ma ca nocuepasquej notechica para nejhua niquinmaquixtis.
16 'Pero Dios mechtiochihua nemejhuamej, pampa nentlachaj ican nemixtololojhuan, niman nenquimatij tlinon quijtosnequi on tlen nenquitaj. Niman no nencajsicamatij on tlen nencaquij niquijtohua. 17 Ica tlen melahuac nemechijlia ica miyequej tiotlajtojquej niman on yejhuan cuajcualtin tlacamej sanoyej oquinequej quitasquej yejhua in tlen nemejhuamej nenquitaj, pero xoquitaquej. Niman yejhuamej sanoyej oquinequej caquisquej in tlen nemejhuamej nencaquij, pero xocacquej.
Jesús oquintlajtlajtohuilij inomachtijcahuan tlinon quijtosnequi iejemplo on tlaxinijquetl
18 'Xcaquican, tej, on tlen quijtosnequi iejemplo on tlaxinijquetl. 19 On ojtli yejhuan ipan oxinito quesqui xinachtli quijtosnequi inyojlo on tlacamej yejhuan ica caquij itlajtol Dios yejhuan quimijlia ica Dios quinequi quinmandaros, niman xcajsicamatij. Yejhua ica on Satanás huajlau niman quinquixtilia itlajtol Dios ipan inyojlo. 20 On tlajli yejhuan tepetlayoj quijtosnequi inyojlo on tlacamej yejhuan ica cuelcaquij itlajtol Dios niman ican pactli quiseliaj. 21 Pero yejhua in tlacamej xmás cuajli quitzquiaj on tlajtojli. Yejhua ica, ijcuac impan huajlau on tlen tepajsoloj niman on tlen tetlajyohuiltia ipampa itlajtol Dios, nimantzin cahuaj intlaneltoc. 22 On tlajli yejhuan huitzyoj quijtosnequi inyojlo on tlacamej yejhuan cuelcaquij itlajtol Dios. Pero pampa sa comatztoquej quen ijqui nopanoltisquej niman sanoyej quinequij notomintisquej, quelcahuaj itlajtol Dios. Ijcon, tej, itlajtol Dios xhueli quimpalehuiya yejhuamej. 23 Pero on cuajli tlajli quijtosnequi inyojlo on tlacamej yejhuan ica cuelcaquij niman cajsicamatij itlajtol Dios, niman intech quisa se cuajli tlaquiliyotl. Yejhuamej sa no ijqui quen on xinachtli yejhuan oquitlaquitij se ciento iteyo, niman ocsequimej sa no ijqui quen on yejhuan oquitlaquitij yepoajli, noso sa no ijqui quen on yejhuan oquitlaquitij sempoajli huan majtlactli.
Jesús oquixtij se ejemplo itech on xcuajli xojtli
24 Jesús no oquintlalilij in ocse ejemplo:
―Niman ipan in tlalticpactli campa Dios tlamandarohua sa no ijqui quen se tlajli campa se tlacatl quitoca ican cuajli xinachtli. 25 Pero ijcuac iteco on tlajli niman itequitcahuan cochticatcaj, ocalaquito se itlahuelicniu niman oquitocac on xcuajli xojtli intzajlan on trigo. Niman quemaj onejcuanij. 26 Ijcuac on trigo onoscaltij niman omiyahuatlapan, no ompa ones on xcuajli xojtli. 27 Quemaj on tequitquej ohualajquej itech on iteco on tlajli, niman oquijlijquej: “Señor, tla yejhua on xinachtli yejhuan otictocac ne ipan on motlal cuajli catca, ¿canon, tej, ohualeu on xcuajli xojtli?” 28 Niman iteco on tlajli oquimijlij: “Yacaj notlahuelicniu oquichiu yejhua on.” Quemaj itequitcahuan oquitlajtoltijquej: “¿Ticnequi para ma ticuihuitlatij on xcuajli xojtli?” 29 Niman yejhua oquimijlij: “Ca, xnicnequi, pampa ijcuac nencuihuitlasquej on xcuajli xojtli, no huelis tehuan nencuihuitlasquej on trigo. 30 Más cuajli xcahuilican ma ihuan noscalti hasta ma chicahui on trigo. Niman ijcuac yochicau, niquinnahuatis on pixcaquej achtopa ma quisentlalican on xcuajli xojtli niman ma quisalocan por manojos para tlatlas. Niman quemaj niquinnahuatis ma quisentlalican on trigo niman ma quitlalican ipan nocuescon.”
Jesús oquixtij se ejemplo itech iteyo on mostaza
31 Jesús no oquintlalilij yejhua in ocse ejemplo:
―On tlacamej yejhuan Dios quinmandarohua ipan in tlalticpactli miyequixtihuij sa no ijqui quen iteyo mostaza ijcuac se tlacatl yoquitocac ipan itlal nomayehualojtiu. 32 On melahuac ica yejhua más pitentzin xinachtli xquen nochimej on xinachtin yejhuan onoquej. Pero ijcuac noscaltia, nochihua más hueyi xquen nochi on tlen quitocaj. Yejhua hueyiya quen itlaj hueyi cojtli, niman hasta on totomej huajlahuij itech niman notepajsoltiaj ipan imatzitzihuan.
Jesús oquixtij se ejemplo itech on tlaxocolilistli
33 No oquintlalilij yejhua in ocse ejemplo:
―On tlacamej yejhuan Dios quinmandarohua ipan in tlalticpactli ijcomej quen on tlaxocolilistli yejhuan se sihuatl quimanelohua ican yeyi tlatemachihuajli harina hasta queman nochi najcocui.
34 Nochi yejhua in Jesús oquimijlij on tlacamej ican ejemplos niman xitlaj quimijliaya tla xican ejemplo. 35 Yejhua ijquin oquichiu san para otenquis on tlen oquijtoj on tiotlajtojquetl ijcuac ijquin oquijcuiloj:
Nitenojnotzas ican ejemplos, niman niquijtos on tlajtlamach yejhuan ichtaca oncaj desde ijcuac Dios oquichijchiu in tlalticpactli.
Jesús oquintlajtlajtohuilij inomachtijcahuan tlinon quijtosnequi iejemplo on xcuajli xojtli
36 Quemaj Jesús oquimijlij on tojlan ica ye yau. Quemaj ocalaquito ipan on cajli, niman inomachtijcahuan oquinisihuijquej, niman oquijlijquej:
―Cuajli xtechmelajcaijli iejemplo yejhua on xcuajli xojtli yejhuan oquis ne itzajlan on trigo.
37 Ijcuacon Jesús oquimijlij:
―On yejhuan quitoca on cuajli xinachtli sa no nejhua yejhuan oninochiu Tlacatl, 38 niman on tlajli yejhuan trigojyoj sa no yejhua in tlalticpactli. On cuajli xinachtli quijtosnequi on tlacamej yejhuan teconehuan itech Dios, niman on xcuajli xojtli quijtosnequi on yejhuan teconehuan itech diablo, 39 niman on tetlahuelicniu yejhuan oquitocac on xcuajli xojtli sa no yejhua on diablo. On tonaltin ijcuac on pixcaquej quitequij on trigo quijtosnequi on tonaltin ijcuac tlatlalpolihuis, niman on pixcaquej yejhuan quitequij on trigo sa no yejhuamej on ilhuicactequitquej. 40 Ijcon quen on xcuajli xojtli nosentlalia niman conxiniaj ipan tlitl para tlatla, no ijqui nochihuas ijcuac tlatlalpolihuis. 41 Nejhua yejhuan oninochiu Tlacatl niquinhuajtitlanis noilhuicactequitcahuan para quinhuajsentlalisquej niman quinquixtisquej intzajlan on tlacamej yejhuan niquinmandarohua nochimej on yejhuan quichihuaj para ocsequimej ma tlajtlacocan, niman on yejhuan quichihuaj on tlen xcuajli. 42 Niman cominxinisquej ne tlico campa yejhuamej sanoyej chocasquej niman notlantotopotzasquej. 43 Ijcuacon on yejhuan cuajcualtin petlanisquej quen on tonaltzintli ne campa inTajtzin tlamandarohua. Tla nemejhuamej nenquipiaj nemotlamachilis, xcajsicamatican on ejemplo.
Jesús oquixtij se ejemplo itech se tesoro yejhuan iyanticaj
44 'On tlacatl yejhuan quinequi Dios ma quimandaro quen se tlacatl yejhuan oquinextij on tesoro ipan se tlajli campa iyanticatca. Ijcuac oquinextij on tesoro, ocsejpa ompa oquiyan. Niman ican paquilistli oyaj ichan, niman oquinamacato nochi tlen quipia. Quemaj ocou on tlajli campa oquinextij on tesoro.
Jesús oquixtij se ejemplo itech on perla
45 'On tlacatl yejhuan quinequi calaquis ne campa Dios tlamandarohua, no quitejtemojtinemi on perlas yejhuan sanoyej cualtetzitzintin. 46 Niman ijcuac quinextia se yejhuan sanoyej patioj, yau ichan, niman quinamaca nochi tlen quipia, niman cohua on perla.
Jesús oquixtij se ejemplo itech on matlatl
47 'Ne campa Dios ilhuicac chanej tlamandarohua no ijqui quen se matlatl yejhuan conchapaniaj ipan mar niman quisentlalia miyec sesetlamantic michimej. 48 Ijcuac temi on matlatl, on michajsiquej quixtiaj ne itenco on mar, niman ompa notlaliaj para quintlapejpeniaj on michimej. Yejhuamej quejehuaj on yejhuan cuajcualtin ipan chiquiutin, niman quixiniaj on yejhuan xcuajcualtin. 49 Ijcon nochihuas ijcuac tlatlalpolihuis. On ilhuicactequitquej quisasquej para quinxelosquej on yejhuan xcuajcualtin tlacamej intech on yejhuan cuajcualtin tlacamej. 50 Niman cominxinisquej on xcuajcualtin tlacamej ne tlico campa sanoyej chocasquej niman notlantisisquej.
Jesús oquijtoj ica cuajli para se temachtijquetl ican tlanahuatijli quipias on yencuic temachtijli niman on yejhuan xencuic temachtijli
51 Quemaj Jesús oquintlajtoltij:
―¿Nencajsicamatij nochi yejhua in?
Yejhuamej oquijtojquej:
―Quemaj, toTeco.
52 Quemaj oquimijlij:
―Ijcuac se temachtijquetl ica on tlanahuatijli nomachtia quen Dios tlamandarohua, hueli quitemachtia on yencuic temachtilistli niman on yejhuan xencuic. Yejhua, tej, sa no ijqui quen se tlayejyejquetl ipan se cajli yejhuan quimati quen ijqui quixtia itech on tlen quipia tlajtlamach yejhuan yencuic niman yejhuan xencuic.
On chanejquej ne Nazaret xoquiselijquej Jesús
53 Ijcuac Jesús otlan quiteijlia in ejemplos, oyaj. 54 Ijcuac oajsic ipan ipueblo, opeu temachtia ne ipan intiopan on tlacamej. Yejhuamej oometlamatquej niman ocualancatlanemilijquej. Yejhua ica quijtohuayaj:
―¿Canon ohuelito in tlacatl on tlamatquilistli? ¿Quen ijqui hueli quichihua yejhua in milagros? 55 In, tej, yejhua iconeu on cojxinqui, niman no yejhua inan María. Yejhua icnihuan Jacobo, José, Simón niman Judas. 56 Niman nochimej icnihuan yejhuan sihuamej no nican totzajlan chantij. ¿Canon, tej, hueli quimati niman quichihua nochi yejhua in tlajtlamach?
57 Niman yejhuamej ocualanquej itechcopa Jesús. Pero yejhua oquimijlij:
―Sen tiotlajtojquetl nochihuiyan quitlacaitaj, pero ipan ipueblo niman intzajlan ichanchanecahuan xquitlacaitaj.
58 Niman ompa xoquichiu miyec milagros, pampa yejhuamej xquineltocayaj.
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Matthew 13
King James Version
Matthew 13
King James Version
13 The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.
Náhuatl de Guerrero (NGU)
Copyright © 1987 by La Liga Biblica
New International Version (NIV) 
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