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SAN MATEO 13
Kekchi
SAN MATEO 13
Kekchi
Li jaljo̱quil ru a̱tin chirix laj acuinel
13 Ut saˈ li cutan aˈan, li Jesús qui‑el saˈ li cab ut coxcˈojla̱k chire li palau. 2 Ut queˈcuulac li qˈuila tenamit riqˈuin chirabinquil. Xban xqˈuialeb li tenamit, li Jesús qui‑oc saˈ jun li jucub cuan saˈ li palau ut quicˈojla chi saˈ. Ut chixjunileb li tenamit xakxo̱queb chire li haˈ. 3 Ut nabal cˈaˈak re ru quixtzoleb cuiˈ riqˈuin jaljo̱quil ru a̱tin, ut quixye reheb: ―Abihomak li tinye e̱re. Jun aj acuinel co̱ chi a̱uc. 4 Ut nak yo̱ chixhirbal li iyaj, cuan quinak chire be. Queˈchal li xul li nequeˈxicˈan ut queˈxcuaˈ li iyaj. 5 Ut cuan ajcuiˈ li iyaj quinak saˈ li pec ru bar ma̱cˈaˈ cuiˈ mas li chˈochˈ. Saˈ junpa̱t quimok, abanan incˈaˈ quixchap xxeˈ xban nak jay li chˈochˈ saˈ xbe̱n li pec. 6 Nak quichal li sakˈe quichakic li acui̱mk xban nak incˈaˈ cham naxic lix xeˈ. 7 Ut cuan cuiˈchic li iyaj quinak saˈ xya̱nk li qˈuix. Ut nak quichamoˈ li qˈuix saˈ xbe̱n, quixnatˈ li acui̱mk. 8 Ut cuan cuiˈchic li iyaj quinak saˈ li cha̱bil chˈochˈ. Quimok ut quiu̱chin. Cuan quixqˈue laje̱tk xcaˈcˈa̱l ru (30). Cuan quixqˈue oxtakcˈa̱l ru (60), ut cuan cuiˈchic quixqˈue oˈtakcˈa̱l ru (100) li junju̱nk. 9 Tojoˈnak li Jesús quixye reheb: ―Li ani na‑abin, chixqˈuehak retal li cˈaˈru ninye, chan.
Li Jesús quixye cˈaˈru aj e nak cuan li jaljo̱quil ru a̱tin
10 Mokon chic queˈcuulac lix tzolom riqˈuin li Jesús, ut queˈxye re: ―¿Cˈaˈut nak nacacua̱tinaheb saˈ jaljo̱quil ru a̱tin?― 11 Li Jesús quichakˈoc ut quixye reheb: ―Qˈuebil e̱re la̱ex re nak te̱nau xya̱lal li mukmu̱quil naˈleb chirix lix nimajcual cuanquilal li Dios. Aban eb aˈan incˈaˈ qˈuebil reheb re teˈxnau li naˈleb aˈan. 12 Aˈ li ani naxtau ru li xya̱lal, kˈaxal cuiˈchic nabal ta̱qˈuehekˈ chixnau; aˈut li ani caˈchˈin ajcuiˈ naxnau, ta̱isi̱k chiru li joˈ qˈuial naxnau. 13 Joˈcan nak nina̱tinac riqˈuineb saˈ jaljo̱quil ru a̱tin xban nak usta yo̱queb chi iloc, abanan incˈaˈ teˈxqˈue retal. Usta yo̱queb chi abi̱nc, abanan incˈaˈ teˈxtau xya̱lal. 14 Chi joˈcan natzˈakloc ru li quiyeheˈ xban li profeta Isaías nak quixye chi joˈcaˈin:
Cuulaj cuulajeb chirabinquil ut incˈaˈ nequeˈxtau xya̱lal. Ut cuulaj cuulajeb chirilbal ut incˈaˈ nequeˈxqˈue retal li cˈaˈru nequeˈril.
15 Li tenamit aˈin xeˈa̱loˈ lix chˈo̱leb ut chanchan tzˈaptzˈo lix xiqueb ut chanchaneb li mutzˈ. Joˈcan nak incˈaˈ nequeˈxnau li xya̱lal. Cui ta ma̱cuaˈ joˈcan, teˈilok raj ut teˈxqˈue raj retal li teˈril ut teˈabi̱nk raj ut teˈxtau raj ru li nequeˈrabi ut teˈyotˈekˈ raj xchˈo̱l ut teˈxjal raj xcˈaˈuxeb ut la̱in tebinqˈuirtesi raj.
16 Us xak e̱re la̱ex xban nak nequex‑iloc ut nequeqˈue retal li cˈaˈru nequeril. Nequex‑abin ut nequetau ru lix ya̱lal. 17 Relic chi ya̱l tinye e̱re nak nabaleb li profeta ut nabaleb li ti̱queb xchˈo̱l queˈraj rilbal li cˈaˈru yo̱quex chirilbal ut incˈaˈ queˈril. Ut queˈraj rabinquil li cˈaˈru yo̱quex chirabinquil ut incˈaˈ queˈrabi.
Li Jesús quixchˈolob xya̱lal chirix laj acuinel
18 Abihomak lix ya̱lal li jaljo̱quil ru a̱tin aˈin chirix laj acuinel. 19 Li ani na‑abin re li xya̱lal chirix lix nimajcual cuanquilal li Dios ut incˈaˈ naxtau ru, aˈan chanchan li iyaj li quinak chire be. Ut laj tza nachal ut naxmakˈ chiru li xya̱lal ut saˈ junpa̱t nasach saˈ xchˈo̱l. 20 Ut li iyaj li quinak saˈ li pec ru li incˈaˈ quixchap xxeˈ, aˈaneb li nequeˈabin re li ra̱tin li Dios ut saˈ junpa̱t nequeˈxpa̱b chi saheb saˈ xchˈo̱leb. 21 Abanan incˈaˈ nacana saˈ xchˈo̱leb. Nak nachal junak raylal, malaj chˈaˈajquilal saˈ xbe̱neb xban lix pa̱ba̱leb, incˈaˈ nequeˈxcuy xnumsinquil. Saˈ junpa̱t nequeˈchˈinan xchˈo̱l. 22 Ut li iyaj li quinak saˈ xya̱nk li qˈuix, aˈaneb li nequeˈabin re li ra̱tin li Dios. Abanan caˈaj cuiˈ li cˈaˈak re ru cuan saˈ ruchichˈochˈ nequeˈxcˈoxla, joˈ li biomal ut xra̱bal ru li cˈaˈak chic re ru. Ut aˈan li naramoc lix ya̱lal chiruheb. Ma̱cˈaˈ na‑oc cuiˈ li ra̱tin li Dios chiruheb. 23 Ut li iyaj li quinak saˈ li cha̱bil chˈochˈ, aˈaneb li nequeˈrabi ut nequeˈxpa̱b ut nequeˈxtau ru chi tzˈakal li ra̱tin li Dios. Nequeˈqˈui chi us saˈ lix pa̱ba̱leb, joˈ li acui̱mk li naru̱chin laje̱tk xcaˈtakcˈa̱l (30) ut li naxqˈue oxtakcˈa̱l (60), ut li naxqˈue oˈtakcˈa̱l ru (100) li junju̱nk.
Li jaljo̱quil ru a̱tin chirix li pim li incˈaˈ us
24 Ut quixye jun chic li jaljo̱quil ru a̱tin reheb li tenamit: Lix nimajcual cuanquilal li Dios chanchan jun li cui̱nk quirau li cha̱bil riyajil li trigo saˈ lix chˈochˈ. 25 Ut nak ac xeˈcuar chixjunileb, quicuulac li xicˈ na‑iloc re laj e̱chal re li chˈochˈ ut saˈ xya̱nk li trigo coxrau chak li riyajil li yibru pim chanchan ajcuiˈ li trigo ut co̱. 26 Ut nak quimok chak li acui̱mk ut quiu̱chin, tojoˈnak quicˈutun ajcuiˈ li pim. 27 Queˈcuulac ut eb laj cˈanjel riqˈuin laj e̱chal re li chˈochˈ ut queˈxye: ―Ka̱cuaˈ, ¿ma ma̱cuaˈ cha̱bil iyaj li xacuau saˈ li chˈochˈ? ¿Bar put xchal li pim cuan chi saˈ?― 28 Ut aˈan quixye reheb: ―Jun li cui̱nk xicˈ na‑iloc cue xba̱nun re aˈin, chan. Ut eb laj cˈanjel queˈxye: ―¿Ma ta̱cuaj toxic ut toxkamichˈ?― 29 Ut laj e̱chal re li chˈochˈ quixye: ―Incˈaˈ. Ma̱re saˈ xmichˈbal li pim naru te̱michˈ ajcuiˈ li acui̱mk. 30 Canabomak chi qˈui̱c chi xcabichaleb toj saˈ xkˈehil xsicˈbal ru li trigo. Ut saˈ xkˈehil li xsicˈbal, tinye reheb laj sicˈol re: ―Xocomak junxil li pim ut bacˈomak chi jo̱b re xcˈatbal. Aˈut li trigo cˈu̱lahomak saˈ li rochochil.―
Li jaljo̱quil ru a̱tin chirix li mostaza
31 Li Jesús quixye jun chic li jaljo̱quil ru a̱tin reheb: Lix nimajcual cuanquilal li Dios, aˈan chanchan li riyajil li ni̱nki mostaza, li quixcˈam jun li cui̱nk ut quirau saˈ lix chˈochˈ. 32 Li riyajil li mostaza cocˈ chiruheb chixjunil li iyaj cuan. Ut nak naqˈui, ni̱nk chi us nacuulac. Naxkˈax xteram li acui̱mk. Chanchan jun to̱n li cheˈ ut eb laj xicˈanel xul nequeˈxyi̱b lix soc saˈ eb li rukˈ.
Li jaljo̱quil ru a̱tin chirix xchˈamal xkˈemal li caxlan cua
33 Jun chic li jaljo̱quil ru a̱tin quixye: Jun li ixk quixqˈue caˈchˈin lix chˈamal caxlan cua saˈ xya̱nk li oxib bisoc li cˈaj ut quisi̱poˈ li kˈem xban, ut nabal chic li caxlan cua qui‑el. Lix nimajcual cuanquilal li Dios chanchan ajcuiˈ aˈan. Nak nequeˈrabi resil, nabal nequeˈpa̱ban re.
Cˈaˈru rajbal nak quia̱tinac saˈ jaljo̱quil ru a̱tin li Jesús
34 Chixjunil aˈin saˈ jaljo̱quil ru a̱tin quixye li Jesús reheb li qˈuila tenamit. Ut ma̱cˈaˈ quixye reheb chi ma̱cuaˈ ta saˈ jaljo̱quil ru a̱tin. 35 Nak quixba̱nu chi joˈcan quitzˈakloc ru li quixye li profeta nak quixye chi joˈcaˈin:
Tina̱tinak riqˈuineb saˈ jaljo̱quil ru a̱tin. Tinchˈolob xya̱lal li cˈaˈak re ru mukmu chak chalen saˈ xticlajic li ruchichˈochˈ.
Li Jesús quixchˈolob xya̱lal chirix li yibru pim
36 Ut nak quixchakˈrabiheb li tenamit, li Jesús qui‑oc saˈ cab. Ut nak queˈcuulac eb lix tzolom riqˈuin, queˈxye re: ―Ka̱cuaˈ, chˈolob chiku li xya̱lal li jaljo̱quil ru a̱tin chirix li yibru pim saˈ li acui̱mk, chanqueb. 37 Quichakˈoc li Jesús ut quixye reheb: ―Li na‑acuoc re li cha̱bil iyaj, aˈan la̱in li Cˈajolbej. 38 Ut li chˈochˈ, aˈan li ruchichˈochˈ. Ut li cha̱bil iyaj, aˈaneb li cuanqueb rubel xcuanquil li nimajcual Dios. Ut li yibru pim, aˈaneb li cuanqueb rubel xcuanquil laj tza. 39 Ut li xicˈ na‑iloc, aˈan li qui‑acuoc re li yibru pim. Aˈan laj tza. Ut lix kˈehil xsicˈbal ru li acui̱mk, aˈan li rosoˈjic li ruchichˈochˈ. Ut eb laj sicˈol re, aˈaneb lix ángel li Dios. 40 Ut joˈ ajcuiˈ nak nachˈutuba̱c ut nacˈateˈ saˈ xam li pim, joˈcan ajcuiˈ nak toxrakekˈ li ruchichˈochˈ aˈin. 41 La̱in li Cˈajolbej tintaklaheb chak lin ángel ut eb aˈan toleˈisi̱nk reheb chixjunileb laj ma̱c saˈ xya̱nkeb li cuanqueb rubel xnimajcual cuanquilal li Dios. Ut teˈisi̱k ajcuiˈ chixjunileb li nequeˈqˈuehoc re chi ma̱cobc li tenamit. 42 Ut teˈqˈuehekˈ saˈ li horno li lochlo cuiˈ li xam. Ut aran ta̱cua̱nk li ya̱bac ut li cˈuxuxi̱nc ruch e xban li raylal li teˈxcˈul. 43 Ut li ti̱queb xchˈo̱l teˈqˈuehekˈ xlokˈal. Chanchanakeb li sakˈe saˈ lix nimajcual cuanquilal li Dios lix Yucuaˈeb. Li ani na‑abin re li yo̱quin chixyebal chixqˈuehak retal chi us li ninye.
Li jaljo̱quil ru a̱tin chirix li tumin mukmu saˈ chˈochˈ
44 Lix nimajcual cuanquilal li choxa, aˈan chanchan li tumin mukbil saˈ chˈochˈ. Quitauman xban jun li cui̱nk. Ut li cui̱nk aˈan quixmuk cuiˈchic xcaˈ sut li tumin. Kˈaxal quisahoˈ saˈ xchˈo̱l nak coxcˈayi chixjunil li cˈaˈru cuan re ut quixlokˈ li chˈochˈ li mukmu cuiˈ li tumin.
Li jaljo̱quil ru a̱tin chirix li kˈol kˈaxal terto xtzˈak
45 Ut lix nimajcual cuanquilal li Dios, aˈan chanchan ajcuiˈ jun li cui̱nk aj yaconel li naxsicˈ li terto̱quil pec perla xcˈabaˈ. 46 Ut nak quixtau jun li perla kˈaxal cha̱bil, quixcˈayi chixjunil li cˈaˈru cuan re ut quixlokˈ li perla li kˈaxal terto xtzˈak.
Li jaljo̱quil ru a̱tin chirix li yoy re chapoc car
47 Joˈcan ajcuiˈ lix nimajcual cuanquilal li Dios, aˈan chanchan li yoy li quiqˈueman saˈ li palau ut qˈuila pa̱y chi car quirisi chak. 48 Ut nak quinujac, queˈrisi chire li haˈ ut queˈoc chixsicˈbal ru li car. Li cha̱bil queˈxxoc ut queˈxqˈue saˈ li chacach ut li incˈaˈ us queˈxtzˈek. 49 Joˈcan ajcuiˈ ta̱uxma̱nk saˈ rosoˈjic li ruchichˈochˈ. Teˈcha̱lk eb li ángel ut aˈan toleˈisi̱nk reheb li incˈaˈ useb xnaˈleb saˈ xya̱nkeb li ti̱queb xchˈo̱l. 50 Ut teˈqˈuehekˈ li incˈaˈ useb xnaˈleb saˈ li horno li lochlo cuiˈ li xam. Ut aran ta̱cua̱nk li ya̱bac ut li cˈuxuxi̱nc ruch e xban li raylal li teˈxcˈul. 51 Li Jesús quixpatzˈ reheb: ―¿Ma xetau xya̱lal chixjunil li jaljo̱quil ru a̱tin aˈin?― Eb aˈan queˈchakˈoc ut queˈxye re: ―Ka̱cuaˈ, xkatau xya̱lal, chanqueb. 52 Li Jesús quixye reheb: ―Joˈcan nak chixjunileb li nequeˈxnau cˈaˈru naxye saˈ li chakˈrab ut nequeˈxtzol rib cuiqˈuin, eb aˈan chanchaneb laj e̱chal cab li narisi saˈ lix cˈu̱leba̱l li cˈaˈru acˈ joˈ ajcuiˈ li cˈaˈru kˈel, chan li Jesús. (Quixye chi joˈcan xban nak cuan xlokˈal li naˈleb qˈuebil najter xban li Dios ut cuan ajcuiˈ xlokˈal li acˈ naˈleb qˈuebil xban li Jesús.)
Li Jesús quitzˈekta̱na̱c xban lix tenamit aj Nazaret
53 Ut nak quirakeˈ xyebal li jaljo̱quil ru a̱tin aˈin, li Jesús qui‑el saˈ li tenamit Capernaum. 54 Ut nak quicuulac saˈ lix tenamit Nazaret, quixtzoleb saˈ li cab li nequeˈxchˈutub cuiˈ ribeb laj judío. Ut eb aˈan queˈsach xchˈo̱leb chirabinquil li quixye li Jesús, ut queˈxye chi ribileb rib: ―¿Bar naxtau lix naˈleb li cui̱nk aˈin? ¿Chanru nak naru xba̱nunquil li milagro aˈin li nalajxba̱nu? 55 ¿Ma ma̱cuaˈ ta biˈ aˈan li ralal laj pechˈ? ¿Ma ma̱cuaˈ ta biˈ lix María lix naˈ? Ut, ¿ma ma̱cuaˈ ta biˈ aˈan li raseb laj Jacobo ut laj José, laj Simón ut laj Judas? 56 Ut, ¿ma ma̱cuaˈ ta biˈ saˈ kaya̱nk cuanqueb li ranab? ¿Bar ta cuiˈ xtau chixjunil lix naˈleb? chanqueb. 57 Ut incˈaˈ queˈraj rabinquil ut queˈxtzˈekta̱na. Aˈ ut li Jesús quixye reheb: ―Junak profeta qˈuebil xlokˈal. Abanan saˈ lix tenamit ut saˈ li rochoch incˈaˈ qˈuebil xlokˈal, chan. 58 Ut incˈaˈ qˈui li milagros li quixba̱nu aran xban nak incˈaˈ queˈraj pa̱ba̱nc li tenamit.
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
Kekchi (KEK)
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