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Yakˈ cawxo Comam Jesús huneˈ naj ayco ischejab naj matzwalil yin̈

Lahwi tuˈ, yapni Comam Jesús iskˈaxepicˈto haˈ lago yeb iscuywom yul ismajul Gadara. Hayet yel Comam yul teˈ barco tuˈ, yapni huneˈ naj ayco ischejab naj matzwalil yin̈ iscˈatan̈ Comam. Naj tuˈ ispeto naj xolaj panteón, caw xin haˈ bey tuˈ huneln̈e ye naj. Maẍticˈa xin chakˈ cˈalba isba naj waxan̈ca chicˈalbalax naj yu chˈen cadena. Caw txˈiˈal el cˈalbalax iskˈab naj yeb yoj naj yu chˈen cadena, yajaˈ chislin̈to naj chˈen, caw machi hunu mac chikˈoji yin̈ naj. Yet tzˈayical yeb yet akˈbalil chˈecˈ naj yin̈la istzalanil witz yeb xolaj panteón, caw xin chiel yaw naj yet chiecˈ naj; chi‑xin‑ismakˈico isba naj yin̈ej chˈen chˈen yeqˈui. Yet nahatto ay naj yilnito naj Comam, istit naj yin̈ an̈e isjahbanayo isba sata Comam.

7-8 Yalni Comam:

―¡Hach matzwalil, elan̈ yin̈ naj tiˈ! ẍi Comam.

Yah yaw naj yin̈ caw ip:

―¿Tzet hawoc win̈an Jesús, Iscˈahol Dios caw aycano yip? Caw chinkˈanan tawet, mach chawakˈ ecˈoyaˈ wanmahan, ẍi naj.

Iskˈamben Comam tet naj:

―¿Tzet habi? ẍi Comam. Istakˈwi naj:

―Legión inbihan yuto caw niman jikˈni cobahan̈, ẍi naj.

10 Caw xin iskˈan ebnaj ischejab naj matzwalil tuˈ tet Comam tato mach chischejilo Comam ebnaj yul ismajul huneˈ txˈo txˈotxˈ bay ay tuˈ. 11 Cˈuxan xin tzetcˈa noˈ txitam lan̈an islo yin̈ istzalanil huneˈ witz tuˈ, 12 yuxin yal ebnaj ischejab naj matzwalil tuˈ tet Comam:

―Chejon̈tojan̈ yin̈ noˈ txitam tuˈ lah, ẍi ebnaj.

13 Istakˈwi Comam:

―Quexwej, ẍi Comam. Hac tuˈ yu yelcano ebnaj ischejab naj matzwalil yin̈ naj, istocano ebnaj yin̈ noˈ txitam tuˈ, aymi noˈ cabo mil. Hayet yapni ebnaj ischejab naj matzwalil yin̈ noˈ xin, iskˈojnito isba noˈ sat pahaw yay apno noˈ yul haˈ lago, ishikˈnito noˈ haˈ.

14 Hayet yilni ebnaj tan̈em txitam huneˈ tuˈ yelcan̈ ebnaj, isto ebnaj yalno tet ebnaj lan̈an ismunla iscawilal tuˈ yeb tet anma ay yul con̈ob tuˈ. 15 Hayet yapni anma iscˈatan̈ Comam, yilni anma naj bay ayticˈaco ebnaj ischejab naj matzwalil, ayxaco xil iskˈap naj, caw xiw anma yilni huneˈ tuˈ. 16 Haˈ xin anma ilni yin̈ tzet iswatxˈe Comam yin̈ naj bay ayticˈaco ischejab naj matzwalil tuˈ, yeb yin̈ tzet yu isto noˈ txitam sat pahaw, haˈ ebnaj halni tet huntekˈanxa anma apni ilnoj. 17 Yichico anma yalni tet Comam tato chiel Comam sat istxˈotxˈ ebnaj.

18 Hayet yocto Comam yul teˈ barco, yet ismeltzoxa, yalni naj bay el ischejab naj matzwalil tet Comam tato chischahto Comam naj yintaj. 19 Yajaˈ xin mach chisje Comam, yalni Comam tet naj:

―As paxan̈to hawatut cat hawalni tet sunil mac ayto hawu haba yebi yin̈ tzet mayu hacawxican̈ yeb iscˈulchˈanil iscˈul Comam tawin̈, ẍi Comam.

20 Hayet yaben naj huneˈ tuˈ ispaxto naj, yichico naj ispujbanicˈo yulaj con̈ob ay yul ismajul Decápolis yin̈ tzet yu iscawxican̈ naj. Wal anma xin caw chicˈay iscˈul yaben tzet chal naj.

Hulcan̈ iscˈul iscutzˈin naj Jairo yeb xin an̈cha huneˈ ix

21 Hayet yeqˈuilo Comam Jesús iskˈaxepicˈto haˈ lago, caw hantan̈e anma apni iscˈatan̈ Comam, yuxin cancano Comam istiˈ haˈ. 22 Lahwi tuˈ, yapni huneˈ naj chiyij Jairo iscˈatan̈ Comam, yahawil yeco naj yin̈ capilla. Haˈ yet yapni naj iscˈatan̈ Comam yay jahno naj yich yoj Comam. 23 Yoc naj iskˈanno tet Comam hacaˈ tiˈ:

―Mamin, ay huneˈ nichˈan incutzˈinan lan̈anxa iscami, estam chachto nino wintajan cat hawanayo hakˈab yiban̈ ix haxinwal chicawxican̈ ix, hac tuˈ xin mach chicam ix, ẍi naj.

24 Hac tuˈ yu isto Comam yinta naj, caw xin hantan̈e anma ocpaxo tzujno yinta Comam, toxan̈e xin chistenico isba anma yin̈ Comam. 25 Xol anma tuˈ ayco huneˈ ix cablahon̈ebxa habil yichico yay istxˈahwobal, matxaticˈa chilin̈i. 26 Caw txˈiˈalxa ebnaj doctor bay xaecˈ ix, caw xaistan̈tzelo ix sunil tzet aya yu yan̈chahi, yajaˈ maẍticˈa chian̈cha ix; wal xin caw ip yahcan̈ huneˈ yabil tuˈ yin̈ ix. 27 Yajaˈ xayabe ix yin̈ ej iscˈulal chiswatxˈe Comam, yuxin hitzico ix yinta Comam xol anma tuˈ, istzabni ix xil iskˈap Comam. 28 Yuto istxum ix hacaˈ tiˈ: “Waxan̈ca han̈e xil iskˈap Comam chintzaban cat incawxican̈an,” ẍi ix ischuquil. 29 Lan̈antoticˈa istzabni ix xil iskˈap Comam, islin̈inacan̈ yin̈ ix, iscawxinalo ix. 30 Wal Comam Jesús yohtan̈eloj tato ay huneˈ mac cawxilo yu yip, yuxin ismeltzo isba Comam istˈan̈xito yin̈ anma tuˈ, yalni Comam:

―¿Mac maquintzabnihan? ẍi Comam.

31 Istakˈwi ebnaj iscuywom Comam:

―Mamin, ¿tom mach chawila tato caw hantan̈e anma chistenico isba tawin̈ cat hakˈambenpaxoj mac macachtzabni? ẍi ebnaj.

32 Yajaˈ yexn̈e yecˈ tˈan̈tˈon Comam yin̈ anma tuˈ yu yilni mac tzabni Comam. 33 Wal ix xin toxan̈e chibayla yah ix yu xiwquilal, ishitzico ix, yay jahno ix sata Comam, yalnilo ix yin̈ tzet yu iscawxican̈. 34 Yalni Comam tet ix:

―Miyay, macachcawxinacan̈ yu maxawaco hawanma win̈an, paxan̈to yin̈ tzalahilal, cawachxa tinan̈, ẍi Comam.

35 Lan̈antoticˈa xin, yapni huntekˈan ebnaj ispeto bey yatut naj Jairo, ismam ix nichˈan yaˈay tuˈ, yalni ebnaj tet naj:

―Mam Jairo, wal ix hacutzˈin macamna ix, nabxan̈e chawito naj cuywawom tiˈ tawintaj, ẍi ebnaj.

36 Hayet yaben Comam yin̈ tzet yal ebnaj tuˈ, yalni Comam tet naj Jairo:

―Mach chawaco yin̈ hacˈul, wal xin aco hawanma yin̈ Comam Dios, ẍi Comam.

37 Mach xin isje Comam tato chito anma yintaj, cachann̈e naj Pedro, naj Jacobo yeb naj Juan yito Comam; naj Jacobo yeb naj Juan tuˈ, yuẍta isba ebnaj. 38 Hayet yapni Comam yatut naj Jairo tuˈ, yilni Comam tatoxan̈e chiwejcha anma yokˈ yu biscˈulal yin̈ ix. 39 Yocto Comam yul n̈a tuˈ, yalni Comam tet anma:

―¿Tzet yin̈ xin chexwejcha heyokˈi? Ix nichˈan tiˈ mach camnajo ix, wal xin ton̈e chiway ix, ẍi Comam.

40 Hayet yaben anma yalni Comam hacaˈ tuˈ, yoc anma tzebo yin̈ Comam. Lahwi tuˈ ischejnilti Comam sunil mac ayicto bey tuˈ, haxan̈e xin ismam yeb ismiˈ ix yeb ebnaj oxwan̈ tuˈ octo yinta Comam bay ay ix nichˈan tuˈ. 41 Yoc tzabno Comam yin̈ iskˈab ix, yalni Comam tet ix:

―Talita cumi, ẍi Comam. Haˈ chal yelapno tuˈ: “Hach nichˈan tzˈul, haninan chiwalan tawet, ahan̈wanoj.”

42 Yin̈n̈ena tuˈ yahwano ix nichˈan tuˈ, yichico ix yeqˈui. Caw xin cablahon̈eb habil ix. Hayet yilni anma huneˈ tuˈ, caw toxan̈e chicˈay iscˈul. 43 Yalni Comam tato chiakˈlax waˈo ix, yalnipaxo Comam tato mach bay chihallaxicˈo huneˈ tuˈ.

Jesus Restores a Demon-Possessed Man(A)(B)

They went across the lake to the region of the Gerasenes.[a] When Jesus got out of the boat,(C) a man with an impure spirit(D) came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me,(E) Jesus, Son of the Most High God?(F) In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,”(G) he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion(H) of demons,(I) sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them(J) how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b](K) how much Jesus had done for him. And all the people were amazed.

Jesus Raises a Dead Girl and Heals a Sick Woman(L)

21 When Jesus had again crossed over by boat to the other side of the lake,(M) a large crowd gathered around him while he was by the lake.(N) 22 Then one of the synagogue leaders,(O) named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on(P) her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding(Q) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,(R) I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.(S)

30 At once Jesus realized that power(T) had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.(U) Go in peace(V) and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader.(W) “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[c] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.(X) 38 When they came to the home of the synagogue leader,(Y) Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”(Z) 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand(AA) and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).(AB) 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this,(AC) and told them to give her something to eat.

Footnotes

  1. Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
  2. Mark 5:20 That is, the Ten Cities
  3. Mark 5:36 Or Ignoring