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Yet yilaxto Comam Jesús sata naj Pilato

15  Haxa yet issajbilo xin iscutxban isba ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj ichamta winaj iswiˈehal con̈ob yeb ebnaj cuywawom yin̈ isley naj Moisés, yeb ebnaj iswiˈehal yin̈ lahtiˈ, iscˈalnayo ebnaj Comam, yinito ebnaj Comam yin̈ sat naj Pilato. Iskˈamben naj Pilato tet Comam:

―¿Tom yeli Yahawil anma Israel hawehi? ẍi naj. Istakˈwi Comam:

―Hoˈ, yel hacaˈ hawalni tiˈ, ẍi Comam.

Yajaˈ wal ebnaj iswiˈehal yin̈ ebnaj sacerdote caw ayco ebnaj yalni txˈiˈal tzet ye tuˈ ismulo Comam. Yuxin iskˈambe naj Pilato tet Comam:

―¿Tzet yin̈ xin mach chachtakˈwi? ¿Tom mach chawabe hanta tzet chisbalcan̈ ebnaj hamuluj? ẍi naj.

Wal Comam xin mach takˈwi Comam, yuxin caw cˈayilo iscˈul naj Pilato tuˈ.

Yet iscawxelaxico camical yiban̈ Comam Jesús

Yin̈ hunun kˈin̈ Pascua chi‑ticˈa‑isbejtzo naj Pilato hunun ebnaj presowom, yajaˈ macticˈa chal iscˈul anma haˈ chibejtzolaxi. Ay xin huntekˈan ebnaj anico howal yin̈ naj yahaw con̈ob, aypaxo xin anma ispotxˈ ebnaj yuxin ayco ebnaj preso. Xol ebnaj presowom tuˈ ayco huneˈ naj, Barrabás isbi. Iscutxbanico isba anma, yoc anma iskˈanno tet naj Pilato ta chisbejtzo naj hunu naj presowom hacaˈticˈa chute naj yin̈ hunun kˈin̈ Pascua. Istakˈwi naj tet anma tuˈ:

―¿Chimisje hecˈul chinbejtzohan naj Yahawil Israel? ẍi naj.

10 Hac tuˈ yute yalni naj, yuto yohta naj ta ton̈e chichiwaco iscˈul ebnaj yahawil sacerdote tuˈ yin̈ Comam, yuxin yaco ebnaj Comam yul iskˈab naj. 11 Wal ebnaj yahaw ebnaj sacerdote oc ebnaj akˈocˈule tet anma ta haˈ naj Barrabás chisbejtzo naj Pilato. 12 Iskˈamben naj Pilato tet anma:

―¿Tzet wal wutenan naj isreyal Israel tiˈ, chal tuˈ? ẍi naj.

13 Istakˈwi anma tuˈ:

―¡Camojab naj yin̈ culus! ẍixan̈e anma.

14 Iskˈamben naj Pilato:

―¿Tzet xin istxˈojal iswatxˈe naj? ẍi naj. Yajaˈ ah wejna anma tuˈ, yalni hunelxa:

―¡Camojab naj yin̈ culus! ẍixan̈e anma.

15 Wal naj Pilato, yun̈e istzala iscˈul anma yin̈ naj yuxin isbejtzo naj naj Barrabás. Ischejni naj hatelaxo Comam, yanico naj Comam yul iskˈab ebnaj soldado yu yalaxcan̈ Comam yin̈ culus.

16 Lahwi tuˈ yinilto ebnaj soldado Comam yamakˈil palacio, iscutxbanpaxico ebnaj huntekˈanxa ebnaj soldado. 17 Ishucbanico ebnaj huneˈ kˈap kˈap caj jilni yin̈ Comam. Isbakˈonayo ebnaj huneˈ teˈ txˈix, yanahto ebnaj coronahil yin̈ iswiˈ Comam. 18 Yichico ebnaj yahwi yalni yin̈ caw ip hacaˈ tiˈ:

―¡Tzalajon̈we yin̈ naj yahawil anma Israel tiˈ! ẍi ebnaj.

19 Chismakˈnipaxico ebnaj huneˈ teˈ ah yin̈ iswiˈ Comam, istzublipaxico ebnaj yin̈, yeb xin chiay jahno ebnaj sata Comam, cat yay xulno ebnaj sat txˈotxˈ. 20 Lahwi istzebicano ebnaj yin̈ Comam, yinilo ebnaj huneˈ kˈap kˈap ishucbaco yin̈ Comam, yanico ebnaj xil iskˈap Comam. Lahwi tuˈ yinito ebnaj Comam yin̈ culus.

Yet yalaxcan̈ Comam Jesús yin̈ culus

21 Ay xin huneˈ naj ah Cirene, Simón isbi, ismam naj Alejandro yeb naj Rufo ye naj, ispeto xin naj munil. Hayet yecˈto naj sata ebnaj ikˈn̈e Comam tuˈ, istzabnayo ebnaj naj, yinito naj isculus Comam. 22 Yinito ebnaj Comam bey huneˈ txˈotxˈ chiyij Gólgota, chaliloj Isbajil Wiˈe. 23 Yakˈni ebnaj vino sombil yeb huntekˈan teˈ telaj chiyij mirra yucˈuˈ Comam, yajaˈ mach isje Comam yucˈuˈ. 24 Lahwi tuˈ yanican̈ ebnaj Comam yin̈ culus, yoc ebnaj soldado yilweno isba yin̈ xil iskˈap Comam yun̈e yilni ebnaj mac chiinitoj.

25 Yin̈ chˈen balon̈eb yet yalan̈ chuman yanican̈ ebnaj Comam yin̈ culus. 26 Ispahnico ebnaj huneˈ nichˈan akˈinteˈ ahto yiban̈ iswiˈ Comam yin̈ culus bay tzˈibn̈ebilicoj tzet yin̈ xin akˈlax camoj, ẍi hacaˈ tiˈ: “Haˈ naj tiˈ Yahawil anma Israel,” ẍicoj. 27 Ay xin cawan̈ ebnaj elkˈom ah yin̈ culus yinta Comam, huneˈ naj ah yin̈ iswatxˈkˈab Comam, huneˈxa naj yin̈ ismeckˈab. 28 Hac tuˈ yu yijni isba tzet tzˈibn̈ebilcano bay chala: “Alaxico naj xol ebnaj caw txˈoj chiswatxˈe,” ẍiayoj.

29 Haˈ xin anma chiecˈto bay alaxcan̈ Comam yin̈ culus, chisbile iswiˈ cat isbuchwa yin̈ Comam, chalni hacaˈ tiˈ:

―Hach tiˈ chawuchcˈayo yatut Comam Dios cat hawanican̈ selel yin̈ oxeb tzˈayic hawalni, 30 colilo haba yin̈ culus tiˈ, cat hawaytij, ẍi ebnaj.

31 Hacpax tuˈ ebnaj iswiˈehal yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés, oc ebnaj yalaˈ tet hunun:

―Txˈiˈal mac iscol naj, wal naj xin mach chu iscolnilo isba naj. 32 Ta chiscolilo isba naj yin̈ culus tiˈ yin̈ cosat, wal tuˈ chimjayto yul janma ta haˈ naj Cristo Yahawil Israel, ẍi ebnaj.

Hacpax tuˈ ebnaj aycan̈ yin̈ culus yinta Comam tuˈ, ocpaxo ebnaj buchwal yin̈ Comam.

Yet iscam Comam Jesús

33 Haxa yet yapni yin̈ chumanil iskˈejholilo sat yiban̈kˈinal tiˈ, yin̈xa chˈen oxeb yin̈ kˈejbiyal issajbilo hunelxa. 34 Yin̈ huneˈ orahil tuˈ ah yaw Comam, yalni yin̈ caw ip:

―Eloi, Eloi, ¿lama sabactani? ẍi Comam. Haˈ chal yelapnoj: Mamin, Mamin, ¿tzet yin̈ xin chinhanahuln̈etojan? ẍi Comam.

35 Ay xin huntekˈan ebnaj ayayo bey tuˈ aben tzet yal Comam, yalni ebnaj:

―Abewecˈanab tzet chal naj, lan̈an yawten naj naj Elías, ischejab Comam Dios, ẍi ebnaj.

36 Isto huneˈ naj yin̈ an̈e islabanayto huneˈ esponja xol teˈ pahla vino, yanico naj huneˈ esponja tuˈ yin̈ iswiˈ huneˈ teˈ ah, yanahto naj yin̈ istiˈ Comam yun̈e yucˈni Comam. Yalni naj tet ebnaj ayco iscawilal tuˈ:

―Jilaˈwej ta chihul naj Elías yikˈalo naj yin̈ culus tiˈ, ẍi naj.

37 Lahwi tuˈ yah yaw Comam yin̈ caw ip, iscamiloj. 38 Wal huneˈ kˈap niman kˈap aycan̈ yictabanil yatut Comam Dios, cab ayico kˈap. Ichiti istzilbanil kˈap yin̈ iswiˈ masanta ayilo yin̈ yojtabanil. 39 Hayet yilni naj yahawil yin̈ ebnaj soldado tzet yuhi yet iscam Comam tuˈ, yalni naj:

―Caw yelticˈabani, Iscˈahol Comam Dios ye huneˈ naj tiˈ, ẍi naj.

40 Ay xin huntekˈan ebix ix nahat yehilo ilni iscam Comam. Xol ebix tuˈ ayco ix María ah Magdala yeb ix Salomé, yeb xin ix María ismiˈ naj José yeb naj Jacobo, naj tzujan unin. 41 Huntekˈan ebix tuˈ ecˈ tzujtzun yinta Comam, iscolwapaxo ebix yin̈ Comam yet yecˈ yul ismajul Galilea. Aypaxo haywan̈ ebix hun yu yapni yeb Comam bey Jerusalén.

Yet ismujlax Comam Jesús

42 Haˈ yin̈ huneˈ tzˈayic tuˈ xin chiswatxˈecano anma Israel yin̈ tzettaj chiocnico yu yin̈ hunxa tzˈayic, yuto hunxa tzˈayic tuˈ, tzˈayic xewilal. Haxa yet lan̈anxa iskˈejbayoj xin, 43 isto naj José iskˈanno isnimanil Comam tet naj Pilato; caw mach xiw naj iskˈanni isnimanil Comam. Naj José tuˈ ah Arimatea naj, ayco naj xol ebnaj yahawil yin̈ lahtiˈ xol ebnaj Israel, caw xin ay yelapno naj yul sat ebnaj. Echmabilpaxo yu naj yoc Comam Dios Yahawiloj. 44 Hayet yaben naj Pilato ta cam Comam, caw cˈayilo iscˈul naj, yawten naj naj yahawil yin̈ ebnaj soldado, iskˈamben naj ta yeli camnaxa Comam. 45 Hayet yalni naj yahawil yin̈ ebnaj soldado ta xacam Comam, ischejni naj Pilato ta chiyiyti naj José tuˈ isnimanil Comam yin̈ culus.

46 Hayet yaben naj xin, isto naj islokˈno huneˈ kˈap sábana caw ay istohol, yinayti naj isnimanil Comam yin̈ teˈ culus, ispichnico naj huneˈ sábana tuˈ yin̈ Comam; lahwi tuˈ isto naj yanocto isnimanil Comam yul huneˈ chˈen chˈen holbil. Yanicanico naj huneˈ chˈen chˈen ismajilo istiˈ bay alaxicto Comam tuˈ. 47 Wal ix María Magdalena yeb ix María ismiˈ naj José yil ebix bay alaxcanicto isnimanil Comam.

Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

“Are you the king of the Jews?”(E) asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply,(F) and Pilate was amazed.

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to release to you the king of the Jews?”(G) asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas(H) instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,(I) and handed him over to be crucified.

The Soldiers Mock Jesus(J)

16 The soldiers led Jesus away into the palace(K) (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!”(L) 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(M) to crucify him.

The Crucifixion of Jesus(N)

21 A certain man from Cyrene,(O) Simon, the father of Alexander and Rufus,(P) was passing by on his way in from the country, and they forced him to carry the cross.(Q) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(R) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(S) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(T)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(U) and saying, “So! You who are going to destroy the temple and build it in three days,(V) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(W) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(X) this king of Israel,(Y) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus(Z)

33 At noon, darkness came over the whole land until three in the afternoon.(AA) 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](AB)

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar,(AC) put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.(AD)

38 The curtain of the temple was torn in two from top to bottom.(AE) 39 And when the centurion,(AF) who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”(AG)

40 Some women were watching from a distance.(AH) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome.(AI) 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(AJ)

The Burial of Jesus(AK)

42 It was Preparation Day (that is, the day before the Sabbath).(AL) So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council,(AM) who was himself waiting for the kingdom of God,(AN) went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion(AO) that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.(AP) 47 Mary Magdalene and Mary the mother of Joseph(AQ) saw where he was laid.

Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.
  2. Mark 15:34 Psalm 22:1
  3. Mark 15:39 Some manuscripts saw that he died with such a cry
  4. Mark 15:40 Greek Joses, a variant of Joseph; also in verse 47

15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

And the chief priests accused him of many things: but he answered nothing.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

But Jesus yet answered nothing; so that Pilate marvelled.

Now at that feast he released unto them one prisoner, whomsoever they desired.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10 For he knew that the chief priests had delivered him for envy.

11 But the chief priests moved the people, that he should rather release Barabbas unto them.

12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18 And began to salute him, Hail, King of the Jews!

19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23 And they gave him to drink wine mingled with myrrh: but he received it not.

24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the superscription of his accusation was written over, The King Of The Jews.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30 Save thyself, and come down from the cross.

31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37 And Jesus cried with a loud voice, and gave up the ghost.

38 And the veil of the temple was rent in twain from the top to the bottom.

39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

45 And when he knew it of the centurion, he gave the body to Joseph.

46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.