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Ebix colwa yin̈ Comam Jesús

Lahwi tuˈ xin yecˈ Comam Jesús yulaj con̈ob yeb yulaj aldea yalnicˈo tzotiˈ cˈul yin̈ tzet chu yoc anma yul iskˈab Comam Dios. Haˈ hun ebnaj ischejab Comam tuˈ tzujan yintaj. Tzujanpaxo huntekˈan ebix ix bay yilo Comam ischejab naj matzwalil, yeb huntekˈanxa ebix nan yabilal ayticˈaco yin̈, cawxican̈ yu Comam. Xol ebix tuˈ ayco ix María ah Magdala, ix bay yilo Comam hujwan̈ ischejab naj matzwalil. Yeb ix Juana, yixal naj Chuza, naj yahaw yeco yin̈ ismunil naj Herodes, yebpaxo ix Susana, yeb huntekˈanxa ebix, colwa ebix yin̈ Comam Jesús yeb yin̈ ebnaj ischejab Comam, yin̈ tzet ay yul iskˈab.

Yechel yin̈ huneˈ naj txihom trigo

Tzetcˈa anma yul hunun con̈ob hul ilno Comam Jesús. Lahwi iscutxban isba anma xin, yalni Comam huneˈ yechel tet anma:

―Ay huneˈ naj to txiho trigo. Hayet lan̈an istxihni naj ixim trigo tuˈ, ay ixim apni cˈatna yul beh. Haˈ ixim tuˈ ton̈e xan̈laxto ixim yu anma. Haxa xin noˈ chˈic hul sicˈnocan̈ ixim. Aypaxo ixim apni cˈatna xolaj chˈen chˈen. Hayet yahilo ixim yin̈ an̈e tajilo ixim yuto mach ischacˈanil sat txˈotxˈ. Aypaxo xin ixim aycˈay xol yin̈atil teˈ txˈix. Hayet ischˈibcan̈ ixim, ischˈibpaxocan̈ teˈ. Hac tuˈ xin yu istzˈonbayo ixim. Haxa hunmajanxa ixim ay xol txˈo txˈotxˈ caw cˈul. Hayet ischˈibcan̈ ixim, caw cˈul yul ixim yakˈa, ay ixim huneˈ ciento yuteco sat yin̈ hunun iswiˈ, ẍi Comam.

Lahwi tuˈ, yalni Comam yin̈ caw ip:

―Maquex cheyabe huneˈ tiˈ, akˈwe heyanma hetxumniloj, ẍi Comam tet anma.

Tzet yin̈ xin yecheln̈e yaco Comam Jesús yet iscuywahi

Iskˈamben ebnaj chicuywi yinta Comam tuˈ yin̈ tzet chal yelapno huneˈ yechel yakˈ Comam tet anma. 10 Yalni Comam tet ebnaj:

―Teyetn̈e chakˈ Comam Dios heyohtan̈elo tzet ewan yehi yu heyoc yul iskˈab Comam, yaj tet anma comon yecheln̈e bay tzotel Comam tet. Waxan̈ca hajan isbakˈsat, mach chu yilni, waxan̈ca chabe, yaj mach chitxumcha yu, ẍi Comam.

Yal Comam Jesús yin̈ tzet chal yelapno naj txihom trigo

11 Yalnipaxo Comam Jesús:

―Wal xin, chiwalan teyet yin̈ tzet chalilo huneˈ yechel mawaltiˈan. Haˈ ixim hin̈at trigo, yechel Istzotiˈ Comam Dios ye ixim. 12 Haˈ ixim hin̈at apni cˈatna yul beh chitzotel yin̈ huntekˈan anma, hayet chilahwi yaben Istzotiˈ Comam Dios, cat yul naj matzwalil yin̈, cat yinilo naj Istzotiˈ Comam Dios yul yanma yun̈e mach chaco yanma anma yin̈, hac tuˈ xin mach chicolcha anma yu. 13 Haˈ ixim apni cˈatna xolaj chˈen chˈen, chitzotel huneˈ tiˈ yin̈ anma caw chitzala yaben Istzotiˈ Comam Dios, yaj mach huneln̈eho chucanico Istzotiˈ Comam yul yanma. Hanicˈn̈e tiempohal chistzˈun yul yanma, yuxin hayet chul ilwebal yin̈, cat yinilo isba yin̈ tzet chal Comam. 14 Haˈ ixim apni xol teˈ hin̈at txˈix, yechel huneˈ tuˈ yin̈ anma chiˈaben Istzotiˈ Comam Dios, yaj hayet chibelwito tiempo yiban̈ xin, cat ismajayto ishakˈo anma yin̈ Comam, yu ecˈna chaco tzet ye tuˈ ay yul sat yiban̈kˈinal tiˈ yin̈ yanma, maca yu yochento kˈalomal, maca yu yochen tzet ay yul sat yiban̈kˈinal tiˈ. Hac tuˈ xin chu yinilo Istzotiˈ Comam Dios yin̈ yanma. Yuxin lahan anma tuˈ yeb ixim trigo machi satni.

15 Walpaxo ixim txihlaxayo sat txˈotxˈ caw kˈej, yeb yax yalan̈, yechel anma chichahni yabe Istzotiˈ Comam Dios yin̈ sunil yanma, yeb xin chakˈ yanma yohtan̈eniloj cat isyijeni, mach chicabcon yanma, hac tuˈ xin chitecha yu, lahan anma tuˈ yeb ixim caw tzetcˈa sat chakˈa, ẍi Comam.

Yechel yin̈ huneˈ cantil chimujli

16 Hayet chicotzujbanico kˈaˈ yin̈ hunu cantil, mach chicon̈ohbaco hunu tzet ye tuˈ yiban̈, mach chijapaxicto yalan̈ txˈat, wal xin nahat chijacan̈ yun̈e yilni anma chiˈocto yul n̈a tuˈ. 17 Hacpax tuˈ xin sunil tzet ewan yehi chiixtan̈wiloj, yeb xin sunil tzet ye tuˈ mach ohtabiloj chiohtan̈elaxiloj.

18 Yuxin chi‑cam‑walan heyabeˈ, haˈ mac choche istxumuloj, caw chiˈakˈlax yohtan̈eloj. Walpaxo mac mach chiyoche istxumulo huntekˈan tiˈ, haˈ nichˈan tzet etza chinachalo yu, chiˈilaxilo tet, ẍi Comam.

Ismiˈ Comam Jesús yeb ebnaj yuẍta Comam

19 Apni ismiˈ Comam Jesús yeb ebnaj yuẍta Comam bay aycˈo Comam tuˈ, yajaˈ machi yu yocto ebnaj yeb ismiˈ Comam tuˈ iscˈatan̈, yuto caw witzˈan yehico anma yin̈ Comam. 20 Yuxin hallax tet Comam yu anma ayco iscˈatan̈ tuˈ:

―Mamin, aycˈo hamiˈ yeb ebnaj hawuẍta istin̈a, tolab choche cachyilaˈ, ẍi anma tet Comam.

21 Istakˈwi Comam tet anma:

―Macn̈eticˈa chiˈaben Istzotiˈ Comam Dios cat isyijeni, haˈ ton huntekˈan tuˈ hacaˈ inmiˈan yehi, haˈ hacaˈ wuẍtajan yepaxoj, ẍi Comam tet anma tuˈ.

Yet islin̈ban Comam Jesús huneˈ jakˈekˈ yiban̈ ha haˈ

22 Ay huneˈ tzˈayic xin octo Comam Jesús yul teˈ barco yeb ebnaj chicuywi yinta Comam. Yalni Comam tet ebnaj:

―Ton̈we bey iskˈaxepicˈto haˈ lago tiˈ, ẍi Comam. Isto ebnaj yeb Comam xin. 23 Hayet lan̈an yecˈto ebnaj yiban̈ ha haˈ yul teˈ barco tuˈ, iswaycan̈ Comam yul teˈ. Istit huneˈ niman jakˈekˈ sicˈlebil, ismakˈnicto jakˈekˈ ha haˈ yul teˈ. Etza xin tocano teˈ yich haˈ. 24 Yuxin oc ebnaj yikˈalo iswayan̈ Comam. Yalni ebnaj tet Comam:

―Mam cuywawom, Mam cuywawom, lan̈anxa coto yich haˈ, ẍi ebnaj tet Comam. Yaben̈e Comam tzet yal ebnaj xin, yahwano Comam, yalni Comam tet jakˈekˈ yeb tet ha haˈ ta chislin̈ba isba, ispaxtzˈin̈na xin. 25 Yalni Comam tet ebnaj:

―¿Tzet yin̈ xin mach cheyaco Comam Dios yipo heyanma? ẍi Comam. Caw xiw ebnaj, iscˈayilo iscˈul ebnaj, yallen ebnaj tet hunun:

―¿Tzet yelapno ye huneˈ naj winaj tiˈ? Caw chisyije jakˈekˈ yeb ha haˈ tzet chal naj, ẍi ebnaj yin̈ Comam.

Huneˈ naj ayco ischejab naj matzwalil yin̈ ay bey ismajul Gadara

26 Lahwi tuˈ xin yecˈ apno ebnaj iskˈaxepicˈto haˈ lago yul ismajul Gadara yetcˈulal Galilea. 27 Hayet yel Comam Jesús yul teˈ barco istiˈ haˈ tuˈ, yapni huneˈ naj ay yul con̈ob tuˈ iscˈatan̈ Comam, ayco ischejab naj matzwalil yin̈ naj. Txˈiˈalxa tiempo istzabchati naj, matxaticˈa chaco naj xil iskˈap, matxa xin choche naj chicancano naj yul hunu n̈a, haxan̈e xolaj panteón yul camposanto chˈecˈ naj. 28 Hayet yilnito naj Comam Jesús, yah yaw naj, isjahbanoyo isba naj sata Comam, yalni naj yin̈ caw ip:

―¿Tzet hawoc win̈an Jesús, Iscˈahol Comam Dios caw aycano yip? Chinkˈanan tawet mach chawakˈ ecˈoyaˈ wanmahan, ẍi naj tet Comam.

29 Yal naj huneˈ tuˈ yuto ischejilo Comam ebnaj ischejab naj matzwalil yin̈ naj. Txˈiˈalxa el chietalax naj yu ebnaj ischejab naj matzwalil tuˈ. Chˈalaxico chˈen cadena yin̈ iskˈab naj yu anma, cat iscˈalbalax yoj naj yu chˈen cadena tuˈ yun̈e machi bay chito naj, yaj chislin̈to naj chˈen, cat yijbalaxto naj yu ischejab naj matzwalil bey txˈotxˈ desierto. 30 Iskˈamben Comam tet naj:

―¿Tzet habi? ẍi Comam. Istakˈwican̈ naj tet Comam:

―Legión inbihan, ẍi naj tet Comam.

Hac tuˈ yute yalni naj tet Comam yuto caw tzetcˈa ebnaj ischejab naj matzwalil ayco yin̈ naj. 31 Yalni ebnaj ischejab naj matzwalil tet Comam ta machi chalaxto ebnaj yu Comam bey yul huneˈ niman xab. 32 Cˈuxan xin tzetcˈa noˈ txitam lan̈an islo yin̈ iscˈul witz iscawilal istiˈ haˈ lago tuˈ. Yalni ebnaj ischejab naj matzwalil tet Comam ta chichejlaxto ebnaj yin̈ noˈ txitam tuˈ. Ishehla Comam tet ebnaj xin. 33 Hac tuˈ xin yu yel ebnaj ischejab naj matzwalil yin̈ naj, yapnicano ebnaj yin̈ noˈ txitam. Iskˈojnito isba noˈ sat pahaw, yay apno noˈ yul haˈ lago tuˈ, ishikˈnito noˈ haˈ.

34 Hayet yilni ebnaj tan̈em txitam huneˈ tuˈ, yelcan̈ ebnaj yin̈ an̈e, yalnicˈo ebnaj yul con̈ob yeb xin tet macta pujanto yatut xolaj telaj. 35 Yuxin sunil anma apni ilno tzet yu tuˈ. Hayet yapni anma bay ay Comam, yilni anma naj ayticˈaco ischejab naj matzwalil yin̈, tzˈon̈anayo naj yich yoj Comam. Ayxaco xil iskˈap naj, caw tohol anmaxa naj, yuxin sunil anma tuˈ caw xiwcan̈. 36 Haˈ ebnaj ilni huntekˈan tzet iswatxˈe Comam Jesús tuˈ, haˈ ebnaj halni tet huntekˈanxa anma apni ilno yin̈ tzet yu iscawxican̈ naj bay ayico ischejab naj matzwalil. 37 Yu huneˈ tzet yu tuˈ yuxin sunil anma ay bey yul ismajul Gadara tuˈ oc halno tet Comam ta chiˈel Comam yul ismajul Gadara tuˈ, yuto caw xiw ebnaj yin̈ tzet yuhi. Yocto Comam yul teˈ barco, ispaxto Comam. 38 Iskˈanto isba naj bay el ischejab naj matzwalil tuˈ yinta Comam. Yalni Comam tet naj ta chican naj bayticˈa ay tuˈ.

39 Yalnicano Comam tet naj:

―Meltzan̈to hawatut, cat hawalnicˈo iscˈulal mayu Comam Dios tawin̈, ẍi Comam tet naj. Isto naj xin, ispujbanicˈo naj yul con̈ob tzet yu iscawxican̈ naj yu Comam.

Iscutzˈin naj Jairo yeb xin huneˈ ix pitni Comam Jesús

40 Lahwi tuˈ xin ispaxto Comam Jesús bey iskˈaxepicˈto haˈ lago. Hayet yapni Comam, caw chitzala anma sunil yuto caw echmabil Comam yu anma. 41 Ay huneˈ naj iswiˈehal yeco yijbali yin̈ iscapilla ebnaj Israel, Jairo isbi naj. Apni naj iscˈatan̈ Comam Jesús, yay jahno naj yich yoj Comam. Iskˈanni naj tet Comam tato chito Comam bey yatut naj, 42 yuto ay hunpilan iscutzˈin naj caw lan̈anxa iscami, cablahon̈ebxa habil ix. Hayet isto Comam Jesús yinta naj, caw chiswitz isba anma isto bulbon yinta Comam.

43 Xol anma tuˈ xin, ayco huneˈ ix yaˈay, cablahon̈ebxa habil mach chilin̈i yay istxˈahwobal ix. Wal xin xaˈiscˈaytzelo ix sunil tzet aya yu yan̈chahi, yaj maẍticˈa huno mac kˈoji yan̈ten ix. 44 Tzujanico ix xol anma ayco yinta Comam, ishitzico ix iscˈatan̈ Comam, ispitni ix istiˈ xil iskˈap Comam. Lan̈antoticˈa xin islin̈ina yay istxˈahwobal ix.

45 Iskˈambenilo Comam tet anma:

―¿Mac anmahil huneˈ manpitnihan? ẍi Comam. Yaj yal anma sunil ta machi mac pitni Comam. Yalni naj Pedro tet Comam:

―Mamin, ¿tom mach chawila ta witzˈan yehico anma tawin̈? Tzetcˈa mac chistenico isba tawin̈, cat xin hakˈambenpaxoj, ¿mac maquinpitnihan? cachi, ẍi naj tet Comam.

46 Yalni Comam xin:

―Tzicˈanab yin̈ machi mac heyalni, wal xin ay mac maquinpitnihan yuto mawabehan ta ay huneˈ anma macawxinacan̈ yu wipan, ẍi Comam.

47 Hayet yilni ix ta mach chu yebanayo ix huneˈ tuˈ, toxan̈e chicˈarla yah ix, yay jahno ix sata Comam. Yalnilo ix yin̈ sat sunil anma tuˈ tzet yin̈ yuxin ispit ix Comam, yeb tzet yu yan̈cha ix yin̈ an̈e. 48 Yalni Comam tet ix:

―Miyay, macachcawxican̈ yuto maxawayto yul hawanma win̈an. ¡Paxan̈toj! Maˈoc hawanma yul yehobal, ẍi Comam tet ix.

49 Lan̈antoticˈa istzotel Comam tet ix xin, yapni huneˈ naj ispeto bey yatut naj Jairo, yalni tet naj:

―Wal ix hacutzˈin, macamna ix. Nabxan̈e chito Comam cuywawom tiˈ, ẍi naj tet naj Jairo.

50 Hayet yaben Comam huneˈ tuˈ, yalni Comam tet naj Jairo:

―Mach cachxiwi. Haˈ huneˈ wal hawuteni, ayto Comam Dios yul hawanma haxinwal chicawxocan̈ hacutzˈin, ẍi Comam tet naj.

51 Hayet yapni Comam bey yatut naj Jairo tuˈ, machi huno mac ischacto Comam yul n̈a, han̈cˈan̈e naj Pedro, yeb naj Juan, yeb naj Jacobo yebpaxo ismam yeb ismiˈ ix nichˈan tuˈ. 52 Toxan̈e chihan̈cha anma yokˈ yin̈ ix nichˈan tuˈ, caw chitzay iscˈul anma yin̈ ix. Yalni Comam xin:

―Mach chexokˈi. Mach camnajo ix nichˈan tiˈ, wal xin ton̈e chiway ix, ẍi Comam.

53 Toxan̈e chitzebi anma yin̈ Comam yuto yohtaxa anma tacamnaxa ix. 54 Yoc tzabno Comam yin̈ iskˈab ix. Yalni Comam yin̈ caw ip:

―Ahan̈wano tzˈul, ẍi Comam.

55 Lan̈antoticˈa xin yulcan̈ iscˈul ix yu Comam, yahwano ix. Yalni Comam ta chiˈakˈlax waˈo ix. 56 Caw cˈayilo iscˈul ismam yeb ismiˈ ix yin̈ tzet iswatxˈe Comam Jesús. Yalnicano Comam xin ta machi bay chihallaxicˈo tzet yu yulcan̈ iscˈul ix.

The Parable of the Sower(A)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.(B) The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)(C) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s(D) household; Susanna; and many others. These women were helping to support them out of their own means.

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”(E)

His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you,(F) but to others I speak in parables, so that,

“‘though seeing, they may not see;
    though hearing, they may not understand.’[a](G)

11 “This is the meaning of the parable: The seed is the word of God.(H) 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.(I) 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches(J) and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

A Lamp on a Stand

16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.(K) 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.(L) 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”(M)

Jesus’ Mother and Brothers(N)

19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers(O) are standing outside, wanting to see you.”

21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”(P)

Jesus Calms the Storm(Q)(R)

22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

24 The disciples went and woke him, saying, “Master, Master,(S) we’re going to drown!”

He got up and rebuked(T) the wind and the raging waters; the storm subsided, and all was calm.(U) 25 “Where is your faith?” he asked his disciples.

In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”

Jesus Restores a Demon-Possessed Man(V)(W)

26 They sailed to the region of the Gerasenes,[b] which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me,(X) Jesus, Son of the Most High God?(Y) I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.(Z)

32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake(AA) and was drowned.

34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet,(AB) dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed(AC) man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them,(AD) because they were overcome with fear. So he got into the boat and left.

38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

Jesus Raises a Dead Girl and Heals a Sick Woman(AE)

40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader,(AF) came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding(AG) for twelve years,[c] but no one could heal her. 44 She came up behind him and touched the edge of his cloak,(AH) and immediately her bleeding stopped.

45 “Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master,(AI) the people are crowding and pressing against you.”

46 But Jesus said, “Someone touched me;(AJ) I know that power has gone out from me.”(AK)

47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you.(AL) Go in peace.”(AM)

49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader.(AN) “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”

50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”

51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James,(AO) and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning(AP) for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”(AQ)

53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!”(AR) 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.(AS)

Footnotes

  1. Luke 8:10 Isaiah 6:9
  2. Luke 8:26 Some manuscripts Gadarenes; other manuscripts Gergesenes; also in verse 37
  3. Luke 8:43 Many manuscripts years, and she had spent all she had on doctors