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Ri Jesús curik rib rucˈ ri tat Zaqueo

19  Opaninak chi cˈu ri Jesús pa Jericó, ocˈowem tajin cuban chupam ri tinimit. Cˈo jun achi, Zaqueo u biˈ, jun chque ri qui nimakil ri tokˈil tak alcabal. Kˈinom cˈu waˈ we achi riˈ. Xutzucuj rilic u wäch ri Jesús che retamaxic jachin riˈ. Man cäcowin tä cˈut rumal chi e qˈuia ri winak, xak cˈu coˈl rakan ri tat Zaqueo. Xutic anim, xnabej bi chquiwäch ri winak, xpaki cˈu puwiˈ jun cheˈ sicómoro che rilic ri Jesús, rumal chi chilaˈ cocˈow wi na ri areˈ. Xopan cˈu ri Jesús pa ri cˈolibal riˈ, xcaˈy akˈan ajsic, xril ri tat Zaqueo, xubij che: Chanej la, kaj la lok. Rajwaxic chi cämic quincanaj can cho achoch la, ―xcha che.

Te cˈu riˈ xkaj lok ri tat Zaqueo puwiˈ ri cheˈ. Xucˈulaj ri Jesús, sibalaj xquicotic. Xilitaj cˈu waˈ cumal conojel ri winak, xewixwitic, xquibij: Ulaˈm ri tat Jesús rumal jun achi sibalaj ajmac, xeˈ cˈu rucˈ, ―xecha riˈ. Xtaqˈui cˈu ri tat Zaqueo, xubij che ri Jesús: Tampe la ri quinbano. Pa niqˈuiaj ri jastak we quinya na chque ri mebaˈib. Xukujeˈ we cˈo jas nu kˈipom chrij jun winak, quincajmulij na u tzelexic waˈ che, ―xchaˈ.

Xubij ri Jesús che: Cämic xrik la ru tobanic ri Dios, xukujeˈ ri winak ri e cˈo cho achoch la, rumal chi cäkˈalajinic chi lal riˈ are kas rachalal ri ka mam Abraham, ―cächaˈ. 10 Ri in, in riˈ ri Ralcˈual ri Dios ri Kas Winak, in petinak che qui tzucuxic ri winak ri e tzakinak, xukujeˈ che qui toˈic, ―xcha ri Jesús.

Ri Jesús cutzijoj ri cˈutbal chrij ri puak ri jachom chque ri patäninelab

11 Ri winak qui tatabem we tzij riˈ, ri Jesús xuchaplej u tzijoxic jun cˈutbal chic re tijonic chque rumal chi quenakajin chic che ri tinimit Jerusalén. Xquichomaj ri winak chi ri Dios cucˈut na rib chquiwäch chanim, cuchaplej cˈu takanic pa qui wiˈ. 12 Xubij cˈu ri Jesús chque: Cˈo jun achi, nim u banic, ri xeˈ naj pa jun tinimit chic rech coc che nim takanel pa qui wiˈ ri winak re ri tinimit riˈ. Cuchomaj ri tataˈ chi aretak cätoˈtaj chilaˈ, cätzelej chi na lok cho ja. 13 Ri achi cˈut xeusiqˈuij lajuj chque ri patänil re, xeuya juwinak quetzales chque chquijujunal. Xubij cˈu chque: “Chicojo waˈ we puak riˈ rech cˈo quichˈac na chrij. Chibana waˈ cˈä copan na ri kˈij ri quintzelej lok,” ―xcha chque. 14 Are cˈu ri winak re ri tinimit ri queˈ wi, sibalaj cäquetzelaj u wäch, xequitak cˈu bi nimak tataˈib chrij chubixic: “Man cäkaj tä waˈ we achi riˈ che nim takanel pa ka wiˈ,” ―xecha che. 15 Pune je riˈ xoc cˈu na che nim takanel. Aretak xtzelej lok cho ja, xtakanic chi quesiqˈuix lok ri patäninel tak re, ri xecˈamow ri puak, rech cäretamaj na jas ri qui chˈacom chquijujunal. 16 Xopan cˈu ri nabe patänil re rucˈ, xubij: “Tat, ri rajil la xuchˈac chi lajuj mul jeˈ jas ri xya la chwe,” ―xchaˈ. 17 Xubij cˈu ru patrón che: “Utz a banom, utzalaj patänil we,” ―cächaˈ. “Catincoj na che takanel pa qui wiˈ lajuj tinimit rumal chi utz a banom at chrij ri jun alaj chac,” ―xcha che. 18 Xopan cˈu rucab patänil re, xubij che: “Tat, ri rajil la u chˈacom chi job mul jeˈ jas ri yoˈm la chwe,” ―xcha che. 19 Xubij cˈu ru patrón che: “Ri at cˈut catcoj na che takanel pa qui wiˈ job tinimit,” ―xcha che. 20 Xopan chi cˈu jun chic patänil re, xubij: “Tat, riˈ ri rajil la ri cˈo wucˈ, nu cˈolom cˈu waˈ pa jun suˈt,” ―cächaˈ. 21 “Jeˈ nu banom waˈ rumal chi quinxej wib chuwäch la. Ri lal cˈut sibalaj cˈaˈn la. Cäcˈam la ri man ech tä la, cäkˈat cˈu la ri man ticom tä la,” ―xcha che. 22 Xubij cˈu ri nim takanel che: “¡Ay, patänil we ri sibalaj man utz taj! Quinkˈat na tzij pa wiˈ rucˈ ri tzij ri a bim chwe. Awetam cˈut chi ri in sibalaj in cˈaˈn, chi quincˈam ri man wech taj, quinkˈat cˈu ri man nu ticom taj,” ―cächaˈ. 23 “¿Jas che man xaya tä ri nu rajil rucˈ jun winak ri cäyoˈw pa jalomal rech quintokˈij rucˈ ral aretak quinulic?” ―xcha che. 24 Xubij cˈu chque ri e tacˈatoj chunakaj: “Chiwesaj ri puak ri cˈo rucˈ, chiya che ri patänil we ri cˈo ri lajuj cientos quetzales rucˈ,” ―xcha chque. 25 Xquibij cˈu che: “Tat, ya cˈo chic lajuj cientos quetzales rucˈ,” ―xecha che. 26 Xubij cˈu chque: “Quinbij chiwe chi ronojel jachin ri cˈo cˈo rucˈ, cäyataj na más che. Apachin cˈu ri man cˈo tä cˈo rucˈ, quesax na che ri jubikˈ ri cˈolic,” ―cächa chque. 27 “Are cˈu ri nu cˈulel, ri man xcaj taj chi quintakan pa qui wiˈ, chicˈama lok, chicämisaj waˈ chnuwäch,” ―xcha chque, ―xcha ri Jesús chque ri winak.

Coc ri Jesús pa ri tinimit Jerusalén

28 Aretak xbitaj waˈ rumal ri Jesús, xnabej chquiwäch, xutakej ru be, xeˈ cˈu pa ri tinimit Jerusalén. 29 Nakaj chi cˈu e cˈo wi che ri tinimit Betfagé, xukujeˈ ri tinimit Betania chuwäch ri juyub u biˈam Ujuyubal Olivos, xeutak bic quieb chque ru tijoxelab. 30 Xubij cˈu chque: Jix pa ri alaj tinimit ri cˈo apan chkawäch. Aretak ix opaninak chi chilaˈ, quirika na jun burro yukulic, ri man cˈo tä jumul jun winak quiejeninak chrij. Chiquira waˈ, chicˈama lok, ―cächa chque. 31 We cˈo jun cutaˈ chiwe: ¿Jas che quiquiro? ―cächa ne. Jeˈ quibij waˈ che: Xa cajwataj waˈ che ri Kajaw Jesús, ―quixcha che, ―xcha ri Jesús chque.

32 Xebeˈ cˈu ri tijoxelab ri xeutak bic, jeˈ xequirika jas ri xubij ri Jesús chque. 33 Tajin cäquiquir ri burro aretak ri ajchakˈel xquitaˈ chque, xquibij: ¿Jas che tajin quiquir ri burro? ―xecha chque.

34 Ri e areˈ xquibij: Xa cajwataj waˈ che ri Kajaw Jesús, ―xecha chque.

35 Xquicˈam cˈu bic, xquiya cˈu che ri Jesús. Xquicoj ri qui kˈuˈ chrij, xquiya cˈu ri Jesús chrij. 36 Quiejeninak ri Jesús, tajin cäbinic. Xquilicˈ ri qui kˈuˈ pa ri be. 37 Nakaj chi cˈu e cˈo wi che ri Jerusalén, xeopan pa ri xulanic re ri Ujuyubal Olivos. Conojel ri qˈuialaj tak u tijoxelab xquichaplej quicotem, co xechˈawic, xquinimarisaj u kˈij ri Dios rumal conojel ri nimak tak cajmabal ri quilom. 38 Cäquibij cˈut: ¡Tewchim baˈ ri Nim Takanel ri petinak pa ru biˈ ri Kajaw Dios! ―quechaˈ. Cuxlan na kanimaˈ rumal ri Dios chicaj. ¡Chnimarisax baˈ u kˈij ri Dios ajchicaj! ―xecha ri winak.

39 Jujun chque ri tataˈib fariseos ri e cˈo chquixol ri qˈuialaj winak xquibij che ri Jesús: Ajtij, cheyaja la ri tijoxelab la, ―xecha che.

40 Ri Jesús xchˈawic, xubij chque: Kas tzij, we ta mat quechˈaw waˈ we winak riˈ, are co quechˈaw na ri abaj, ―xcha chque.

41 Aretak xenakajin che ri tinimit, ri Jesús xokˈ pa qui wiˈ ri winak aj Jerusalén. 42 Xubij: Cwaj ta ne chi pa we kˈij riˈ quiwetamaj jachin riˈ ri cäcowinic cuya utzil chixol. Cˈuˈtal cˈu waˈ cämic chiwäch, ―cächaˈ. 43 Quepe cˈu na ri kˈij chiwij aretak ri qˈuialaj i cˈulel cäcaˈn na jun cˈotom chrij ri tinimit, cäquisutij na rij, sibalaj cˈu cäquilatzˈobisaj na waˈ, ―cächaˈ. 44 Quequiwulij na can ri iwachoch cho ulew, quixquicämisaj na. Man cäcanaj tä cˈu na can jun abaj puwiˈ jun abaj chic, ―cächaˈ. Are cˈu rumal waˈ chi man iwetam taj chi pa we kˈij riˈ ri Dios xixusolij, ―xcha chque.

Ri Jesús cäresaj ri man utz taj pa ri nimalaj rachoch Dios

45 Xoc cˈu bic ri Jesús pa ri nimalaj rachoch Dios, xuchaplej quesaxic bic ri ajcˈayib, xukujeˈ ri lokˈomanelab. 46 Xubij cˈu chque: Tzˈibam cˈut pa ru Lokˈ Pixab ri Dios: “Ri wachoch in are ja ri cäban wi orar,” ―cächa ri Tzˈibtalic. Ri alak cˈut, cachoch elakˈomab banom alak che, ―xcha ri Jesús chque.

47 Ronojel kˈij ri Jesús xuya tijonic pa ri nimalaj rachoch Dios. Are cˈu ri qui nimakil sacerdotes, ri tijonelab re ri Pixab, xukujeˈ ri qui nimakil ri winak re ri tinimit xquitzucuj u cämisaxic. 48 Man xquirik tä cˈut jas cäcaˈn che, rumal chi conojel ri winak qui jiquibam canimaˈ chutatabexic ri cubij chque.

Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

The Parable of the Ten Minas(J)

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(O)

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)

22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King(T)(U)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[b](AB)

“Peace in heaven and glory in the highest!”(AC)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)

41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”

Jesus at the Temple(AK)

45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d](AM)

47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.

Footnotes

  1. Luke 19:13 A mina was about three months’ wages.
  2. Luke 19:38 Psalm 118:26
  3. Luke 19:46 Isaiah 56:7
  4. Luke 19:46 Jer. 7:11

19 And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10 For the Son of man is come to seek and to save that which was lost.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

19 And he said likewise to him, Be thou also over five cities.

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

25 (And they said unto him, Lord, he hath ten pounds.)

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

28 And when he had thus spoken, he went before, ascending up to Jerusalem.

29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

32 And they that were sent went their way, and found even as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

41 And when he was come near, he beheld the city, and wept over it,

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

45 And he went into the temple, and began to cast out them that sold therein, and them that bought;

46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

48 And could not find what they might do: for all the people were very attentive to hear him.