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Comam Jesús yeb naj Zaqueo

19  Hayet yapni Comam Jesús bey Jericó, yecˈ Comam yul con̈ob tuˈ. Haˈ bey tuˈ, ay huneˈ naj winaj caw kˈalom, Zaqueo isbi. Yahaw yeco naj yin̈ ebnaj ikˈomilo tohlabal chito bey con̈ob Roma. Naj Zaqueo tuˈ, yoche naj yila Comam Jesús, yaj mach chiyu yilni naj yuto hantan̈e anma tzujanico yinta Comam, yebpaxo yu caw nichˈan chˈan istel naj. Yuxin babicˈo naj sata anma, yahto naj yin̈ iskˈab huneˈ teˈ sicómoro aycan̈ istiˈ beh, yu yilni naj Comam yet chˈecˈto bey tuˈ. Hayet yecˈto Comam yich teˈ, istˈan̈xahto Comam yin̈ naj, yalni Comam tet naj:

―Zaqueo, ayan̈ti yin̈ an̈e, yuto haˈ bey hawatut chincanojan huneˈ akˈbal tiˈ, ẍi Comam tet naj.

Hayet yaben naj Zaqueo huneˈ tuˈ, yin̈ an̈e ayti naj, isto naj. Caw xin chitzala iscˈul naj yet ischahni naj Comam yul yatut. Hayet yilni anma huneˈ tuˈ, yichico anma buchwal yin̈ Comam yuto cancano Comam bey yatut huneˈ naj mulum.

Haˈ naj Zaqueo tuˈ, ah lin̈no naj, yalni naj tet Comam:

―Mamin, wal tinan̈ chiwakˈan yicta tzet ayinan tet anma mebaˈ, yeb xin ta ay mac ecˈbal wutelojan ismelyu, can̈elto ecˈbal selel chiwakˈan tet, ẍi naj.

Yalni Comam:

―Mahul huneˈ colbanile bey huneˈ n̈a tiˈ tinan̈; naj Zaqueo tiˈ caw yuninalpaxo icham Abraham ye naj. 10 Wal xin Hanin Akˈbilintijan texol yu Comam Dios, hulnajinan insayaˈan yeb incolnihan anma cˈaynato yu ismul, ẍi Comam.

Yechel yin̈ oxwan̈ ebnaj chahni chˈen melyu

11 Yet lan̈an yaben anma yin̈ tzet chal Comam Jesús tuˈ, lan̈anxa xin yapni Comam bey Jerusalén yoc yin̈ isnabal anma ta lan̈anxa yapni istiempohal bay chˈoc Comam Dios Yahawilo anma, yuxin yicheco Comam yalni huneˈ yechel tiˈ. 12 Yalni Comam:

―Yet hunel ay huneˈ naj caw cˈulticˈa yin̈bal. Awtelax naj yul huneˈ niman con̈ob yu ischahni naj yoc yahawilo yul iscon̈ob yet chimeltzohi. 13 Yet maẍto chito naj, yawte naj lahon̈wan̈ ebnaj chimunla yintaj, yakˈnicano naj niman melyu tet hunun ebnaj yu ismunla ebnaj yeb chˈen. Lahan yutecano naj isbisil chˈen yin̈ ebnaj. Yalnicano naj tet ebnaj: “Munlahan̈we yeb chˈen inmelyutiˈan masanto yet chinhulan, cat heyakˈni chˈen yeb yal wetan,” ẍi naj, isto naj xin.

14 Yajaˈ wal ebnaj yet con̈ob naj xin, caw chichiwa iscˈul ebnaj yin̈ naj, yuxin yet isto naj, tzujanticˈa yu isto huntekˈan ebnaj akˈocˈule yin̈ naj tet naj awten naj tuˈ, yalni ebnaj tet naj caw yahaw tuˈ hacaˈ ti: “Haˈ huneˈ naj tiˈ caw mach chijochehan̈ chˈoc naj yahawilo yul cocon̈oban̈,” ẍi ebnaj. 15 Yaj caw akˈlaxticˈa huneˈ ismunil naj yoc yahawo iscon̈ob tuˈ.

Haxa yet ayxa naj yul iscon̈ob hunelxa, yawten naj ebnaj lahon̈wan̈ bay yakˈ naj ismelyu tuˈ yu iskˈamben naj hantaxa yal chˈen yikˈ hunun ebnaj.

16 Yapni huneˈ naj babel, yalni naj: “Mamin, haˈ chˈen hamelyu hawacano yul inkˈaban, lahon̈ebto chˈen wikˈan yu chˈen,” ẍi naj. 17 Istakˈwi naj yahaw tuˈ tet naj: “Hach tiˈ, caw cˈul yu hamunla yin̈ hanicˈchˈan wacanojan tawet, yuxinto chaẍwacanicojan yahawo lahon̈eb con̈ob,” ẍi naj.

18 Lahwi tuˈ xin, yapni hunxa naj munlawom, yalni naj hacaˈ tiˈ: “Mamin, haˈ chˈen hamelyu hawakˈcano yul inkˈaban, howeb to chˈen wikˈan yin̈ chˈen,” ẍi naj. 19 Yalni naj yahaw tuˈ tet naj: “Hach tiˈ, chaẍwacanicojan yahawilo howeb con̈ob,” ẍi naj.

20 Lahwi tuˈ xin yapni hunxa naj, yalni naj tet naj yahaw tuˈ hacaˈ tiˈ: “Mamin, ay hamelyu lah. Cˈubabil chˈen yul huneˈ payuˈe tiˈ wuhan. 21 Caw quinxiwan intzabnihan hamelyu tiˈ, yuto wohtajan ta caw how ach, yebpaxo toxan̈e chachah tzet ye tuˈ maẍtajach watxˈen̈e, yeb ton̈e chahatxˈ tzet ye tuˈ maẍtajach tzˈunn̈e,” ẍi naj tet naj yahaw. 22 Yalni naj yahaw tuˈ tet naj: “Walach hach tiˈ, caw machiswalil yu hamunlahi, yu tzet maxawal wettiˈan yuxin chaẍwacanicojan yin̈ isyaˈtajil. 23 ¿Tzet yin̈ yuxin mach hawakˈ inmelyutiˈan cˈamil tet anma, haxinwal yet manhultiˈan ayxa yal chˈen chikˈa?” ẍi naj.

24 Yalni xin naj yahaw tuˈ tet ebnaj ayco iscˈatan̈ hacaˈ tiˈ: “Iwelo chˈen melyu tet naj tiˈ, cat heyakˈni chˈen tet naj ikˈni chˈen lahon̈eb to,” ẍi naj yahaw tuˈ.

25 Yalni ebnaj: “Mamin, yaj huneˈ naj chawal tuˈ, caw lahon̈ebxa chˈen ecˈbal ikˈbil yu naj,” ẍi ebnaj.

26 Istakˈwi naj yahaw tuˈ xin: “Haˈ mac ay yet, chˈakˈlax yakˈbil tet, haˈ mac machi yet, haˈ nichˈan ay yul iskˈab tuˈ, chiˈilaxolo tet. 27 Yebpaxo xin, ebnaj ayco ishowal win̈an mach choche chinocan yahawilo yul con̈ob tiˈ, iweti ebnaj bey tiˈ, cat hepotxˈni camo ebnaj yin̈ insatan,” ẍi naj yahaw tuˈ, ẍi Comam.

Yet yocto Comam Jesús yul con̈ob Jerusalén

28 Lahwi yalni Comam Jesús huntekˈan tuˈ xin, isto Comam bey Jerusalén yeb ebnaj iscuywom. 29 Hayet ayco Comam yin̈ istzalanil won̈an Olivo, xolbal con̈ob Betfagé yeb con̈ob Betania, ischejnito Comam cawan̈ ebnaj iscuywom, yalni Comam tet ebnaj:

30 ―Asiwe bey huneˈ aldea cosatacˈto tiˈ. Yet chexapno bey tuˈ, cheyilaˈ huneˈ noˈ burro xecan, maẍto hunu mac chiˈahto yiban̈ noˈ. Chepuholo noˈ, cat heyinoti noˈ wetan, ẍi Comam.

31 Yalnipaxo Comam:

―Ta ay mac chikˈamben teyet, “¿Tzet yin̈ xin chepuhilo noˈ?” ta ẍi, cheyalaˈwe hacaˈ tiˈ: “Ay chˈocnico noˈ yu Comam Jesús,” quexchi, ẍi Comam.

32 Isto ebnaj iscuywom tuˈ, yilcha noˈ yu ebnaj hacaˈticˈa yu yalni Comam. 33 Yet lan̈an ispuhnilo ebnaj noˈ yapni ebnaj ay yet noˈ tuˈ, yalni ebnaj:

―¿Tzet yuxin chepuhilo noˈ? ẍi ebnaj.

34 Istakˈwi ebnaj:

―To ay chˈocnico noˈ yu Comam Jesús, ẍi ebnaj.

35 Lahwi tuˈ xin yinito ebnaj noˈ tet Comam, yanahto ebnaj huntekˈan xil iskˈap yiban̈ noˈ, tzujan tuˈ xin iscolwa ebnaj yanahto Comam yiban̈ noˈ. 36 Hayet lan̈an yecˈto Comam xin, islitxˈbanayo anma xil iskˈap yul beh sata Comam yu chitzala iscˈul anma yin̈ Comam.

37 Hayet lan̈anxa yapni Comam yin̈ isxulanil won̈an Olivo tuˈ, yah yaw sunil anma tzujan yinta Comam yu tzalahilal. Yalni anma cˈulla tzotiˈ yin̈ Comam Dios yu sunil cˈaybalcˈule xayil anma. 38 Chalni anma hacaˈ tiˈ:

―Jalaˈwe cˈulla tzotiˈ yin̈ Jahawil chul coxol yu Comam Dios. Ayojab akˈancˈulal yul satcan̈, caw jakˈaweco ismay Comam Dios.

39 Ay xin huntekˈan ebnaj fariseo ayco xol anma tuˈ, halni tet Comam:

―Mam cuywawom, cach huntekˈan anma chˈel yaw tiˈ, ẍi ebnaj. 40 Yalni Comam Jesús tet ebnaj:

―Chiwalan teyet, ta chisbejaˈ anma yelo yaw, haxam chˈen chˈen chiˈaho yaw selelo anma tiˈ, ẍi Comam.

41 Haxa yet lan̈anxa yapni Comam iscawilal con̈ob Jerusalén, yokˈcan̈ Comam yilni con̈ob tuˈ. 42 Yalni Comam hacaˈ tiˈ:

―Tinan̈ xin, hex ah Jerusalén, majaltam yet huneˈ tzˈayic tiˈ chinachalo heyu yin̈ huneˈ mac chu yakˈni akˈancˈulal yul heyanma, yaj wal xin mach chinachalo huneˈ tiˈ heyu yuto caw ewan ye yul hesat. 43 Cˈanchˈanex, ay huneˈ tiempo bay chihulo isyaˈtajil teyiban̈ yu anma ayco ishowal teyin̈. Chihoylaxayo hecon̈ob tiˈ, hacaˈ xan̈e peyab chuco ebnaj soldado, cat yanico ebnaj howal teyin̈. 44 Chitan̈tzelaxilo huneˈ con̈ob tiˈ. Matxa hunu chˈen chˈen chicancano yiban̈ yet chˈenal, cat ispotxˈlax camo sunil anma yuto mach hechah huneˈ Mac Akˈbilti texol Hecolomalo yu Comam Dios, ẍi Comam.

Yet istzumbenilti Comam Jesús anma chitxon̈wi yul yatut Comam Dios

45 Lahwi tuˈ xin, yocto Comam Jesús yul yatut Comam Dios, istzumbenilti Comam anma chitxon̈wi bey tuˈ. 46 Yalni Comam tet anma:

―Tzˈibn̈ebilcano yul Yum Comam Dios hacaˈ tiˈ: “Haˈ watutan yet txah yehi,” ẍicanoj. Yaj hex tiˈ hacaˈ hunu isn̈achˈen elkˈom ye heyu, ẍi Comam tet ebnaj.

47 Hunun tzˈayic isbey Comam Jesús cuywal yul yatut Comam Dios. Yajaˈ ebnaj yahawil yeco yin̈ ebnaj sacerdote, yeb ebnaj cuywawom yin̈ isley naj Moisés, yebpaxo ebnaj yahaw yeco yin̈ con̈ob, caw issay ebnaj tzet chute yakˈni camo Comam. 48 Yajaˈ mach chitxumcha yu ebnaj tzet chu ispotxˈlax Comam, yuto caw ayco yanma sunil anma yaben tzet chal Comam.

Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

The Parable of the Ten Minas(J)

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(K) was going to appear at once.(L) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(M) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(O)

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(P)

22 “His master replied, ‘I will judge you by your own words,(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(R) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(S) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King(T)(U)

28 After Jesus had said this, he went on ahead, going up to Jerusalem.(V) 29 As he approached Bethphage and Bethany(W) at the hill called the Mount of Olives,(X) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

32 Those who were sent ahead went and found it just as he had told them.(Y) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

34 They replied, “The Lord needs it.”

35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(Z) on the road.

37 When he came near the place where the road goes down the Mount of Olives,(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

38 “Blessed is the king who comes in the name of the Lord!”[b](AB)

“Peace in heaven and glory in the highest!”(AC)

39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”(AD)

40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”(AE)

41 As he approached Jerusalem and saw the city, he wept over it(AF) 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(AG) 44 They will dash you to the ground, you and the children within your walls.(AH) They will not leave one stone on another,(AI) because you did not recognize the time of God’s coming(AJ) to you.”

Jesus at the Temple(AK)

45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’[c];(AL) but you have made it ‘a den of robbers.’[d](AM)

47 Every day he was teaching at the temple.(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.(AO) 48 Yet they could not find any way to do it, because all the people hung on his words.

Footnotes

  1. Luke 19:13 A mina was about three months’ wages.
  2. Luke 19:38 Psalm 118:26
  3. Luke 19:46 Isaiah 56:7
  4. Luke 19:46 Jer. 7:11