Font Size
SAN LUCAS 16
Cakchiquel Occidental
SAN LUCAS 16
Cakchiquel Occidental
Ri cˈambel tzij chrij jun mozo ri ma utz ta xuben
16 Ri Jesús xubij cˈa chukaˈ chique ri ye rudiscípulos: Cˈo cˈa jun achi beyon. Y ri beyon riˈ cˈo cˈa jun rumayordomo ri ruyaˈon pa ruwiˈ ronojel ri rubeyomal. Y xbix cˈa chare ri achi beyon chi ri rumayordomo, ntajin cˈa chuqˈuisic ri beyomel. 2 Y ri patrón xutek cˈa rusiqˈuixic (royoxic) ri mayordomo riˈ. Y tek xoka cˈa ri mayordomo, ri patrón xubij cˈa chare: ¿Achique cˈa nabij chuwe chrij ri nitzijox chawij chi achapon ruqˈuisic ri nubeyomal? Wacami nwajoˈ cˈa ntzˈet achique rubanon ronojel ri nubeyomal pan akˈaˈ, ruma chi ri asamaj yareˈ niqˈuis ca waweˈ, xchaˈ ri patrón chare. 3 Y ri mayordomo xuchˈob cˈa ka pa ránima: ¿Achique nben? Ruma chi re nupatrón nrelesaj nusamaj. Wi yibesamej pa juyuˈ, xa ma yicowin ta. Wi yinoc cˈutuy limosna pa tak bey, yiqˈuix. 4 Tek xchˈobotej chuwech, xubij: Wacami wetaman chic achique ri xtinben, riche (rixin) chi queriˈ yecˈo yecˈulu wuche (wixin) ri pa tak cachoch, tek xtelesex ri nusamaj. 5 Ri mayordomo cˈa riˈ xerusiqˈuij (xeroyoj) chiquijujunal ri cˈo quicˈas riqˈui ri rupatrón, y xucˈutuj cˈa chare ri nabey: ¿Achique cˈa ri acˈas, y janipeˈ? 6 Y ri achi aj cˈas xubij cˈa: Riyin cˈo jun ciento barril aceite olivo ri nucˈas, xchaˈ. Y ri rumayordomo ri beyon achi xubij cˈa chare ri aj cˈas: Ya ruwujil ri acˈas reˈ. Y wacami aninek catzˈuyeˈ ka y tabanaˈ chic ca jun ruwujil. Y chupan ri jun wuj ri xtaben, tabanaˈ cˈa ka chupan chi xa nicˈaj ciento barril aceite ri acˈas. 7 Y tek xapon chic cˈa jun aj cˈas, ri mayordomo xucˈutuj cˈa chare: Y riyit, ¿achique ri acˈas y janipeˈ? Ri aj cˈas xubij: Riyin cˈo jun ciento pajbel trigo ri nucˈas, xchaˈ. Y ri mayordomo xubij cˈa chare: Ya ruwujil ri acˈas reˈ, y wacami catzˈuyeˈ ka y tabanaˈ chic jun. Y chupan ri jun chic wuj ri xtaben, tatzˈibaj ka chi xa ochenta, xchaˈ. 8 Y tek ri rupatrón xracˈaxaj ri nuben ri jun itzel mayordomo riˈ, xubij: Can cˈo runaˈoj chubanic, xchaˈ. Y achiˈel cˈa ri achi riˈ, ye queriˈ ri winek ri xa riqˈui re ruwachˈulef quicukuban wi quicˈuˈx. Can cˈo quinaˈoj niquiben quiqˈui ri winek ri xa riqˈui chukaˈ re ruwachˈulef quicukuban wi quicˈuˈx. Y can más cˈa cˈo quinaˈoj ri winek riˈ, que chiquiwech ri quiniman ri Dios y ye riche (rixin) chic ri sakil.
9 Y riyin nbij cˈa chiwe chi can ticusaj ri beyomel riche (rixin) re ruwachˈulef, riche (rixin) chi yeˈitoˈ ri nicˈatzin quitoˈic. Riche (rixin) chi queriˈ tek xtiqˈuis ri ibeyomal, xquixcˈul cˈa ri chilaˈ chicaj, chupan ri jay ri can cˈo riche (rixin) xtibe kˈij xtibe sek, xchaˈ ri Jesús.
10 Jun winek ri can utz nuben riqˈui ri xa ma qˈuiy ta ri yaˈon ca chare, can utz cˈa chukaˈ xtuben riqˈui wi qˈuiy niyaˈox (nyaˈ) ca chare. Yacˈa jun winek ri xa ma utz ta nuben riqˈui ri ma qˈuiy ta ri yaˈon ca chare, xa can ma utz ta chukaˈ xtuben riqˈui wi qˈuiy niyaˈox (nyaˈ) ca chare. 11 Y wi riqˈui ri beyomel ri xa riche (rixin) re ruwachˈulef, riyix majun utz niben riqˈui, ¿la xtujech cami ri Dios ri kitzij beyomel chiwe? 12 Ruma wi xa majun utz niben riqˈui jun beyomel ri xa ma iwuche (iwixin) ta riyix, ¿la cˈo ta cami jun xtijacho ri kitzij beyomel pan ikˈaˈ, beyomel ri can yacon apo riche (rixin) chi ntoc iwuche (iwixin) riyix?
13 Y majun cˈa mozo ri nicowin ta nisamej quiqˈui ye caˈiˈ patrón. Ruma wi nrajoˈ jun chique ri rupatrón, nretzelaj ca ri jun chic. Y wi can sibilaj nunimaj rutzij ri jun, can nretzelaj ri jun chic. Y quecˈariˈ chukaˈ, ri winek ri xa benak ránima chrij ri beyomel, ma nicowin ta nuben ri nrajoˈ ri Dios, xchaˈ ri Jesús.
14 Y ri achiˈaˈ fariseos xquicˈaxaj cˈa ri xubij ri Jesús, rumariˈ xquibanalaˈ apo quipalej chuwech, ruma chi riyeˈ can benak cánima chrij ri beyomel. 15 Y ri Jesús xubij chique: Riyix can nibananej iwiˈ chiquiwech ri winek chi can sibilaj yix choj. Yacˈa ri Dios xa can retaman wi achique ri cˈo pan iwánima, y ma utz ta yixrutzˈet. Y astapeˈ can jabel cˈa yixtzˈet y astapeˈ chukaˈ chi can janipeˈ na nimirisan ikˈij cuma ri winek.
Ri ruchˈabel ri Dios ma xtiqˈuis ta
16 Y tek cˈa ma jane cˈa tuchop ta samaj ri Juan ri Bautista, can cˈa ya na cˈa ri ley riche (rixin) ri Moisés ri nitzijox. Y can cˈa ya na chukaˈ ri ruchˈabel ri Dios ri tzˈiban ca cuma ri profetas ri xekˈalajsan ri ruchˈabel ri Dios ojer ca, can cˈa ya na cˈa chukaˈ riˈ nitzijox. Yacˈa tek xuchop samaj ri Juan, yacˈariˈ tek xchapatej rutzijoxic ri lokˈolaj ruchˈabel ri Dios ri nichˈo chrij ri rajawaren ri Dios. Y ye qˈuiy cˈa winek ri sibilaj niquitij quikˈij riche (rixin) chi yeˈoc chupan.
17 Y chukaˈ nbij chiwe, chi xa ma can ta cˈayef (cuesta) chi re ruwachˈulef y ri caj xquekˈax, que chuwech ri ley. Ruma ri nubij chiriˈ, can cˈo wi cˈa chi nibanatej na ronojel, y majun jun ti letra chak ta queriˈ xticˈojeˈ ta ca, xchaˈ ri Jesús.
Tek ri Jesús xubij chi ri achi ma utz ta chi nujech ca ri rixjayil
18 Y ri Jesús xubij chukaˈ: Wi cˈo cˈa jun achi ri nujech ca ri rixjayil y cˈacˈariˈ nucˈom chic jun ixok, ri achi riˈ nimacun chuwech ri Dios. Y wi cˈo cˈa jun achi ri nicˈamo jun ixok ri jachon ca ruma ri rachijil, chukaˈ ri achi riˈ nimacun chuwech ri Dios.
Jun achi beyon y ri Lázaro
19 Y ri Jesús xubij cˈa chukaˈ: Xcˈojeˈ cˈa jun achi ri qˈuiy rubeyomal cˈo. Ri achi riˈ ruyon cˈa jabel tak tziek ri jotol cajel ri yerucusalaˈ, y kˈij kˈij nubanalaˈ nimakˈij. 20 Pero queriˈ chukaˈ xcˈojeˈ cˈa jun cˈutuy limosna y nojnek ri ruchˈacul pa chˈaˈc. Ri achi riˈ Lázaro rubiˈ, y can yacˈa ri pa ruchiˈ rachoch ri beyon nicˈojeˈ wi. 21 Ri Lázaro can sibilaj cˈa nurayij chi nutij ta ri rucˈaj tak wey ri yetzak ka chuxeˈ ri mesa. Y ri tzˈiˈ can yeˈapon cˈa riqˈui churakˈic ri chˈaˈc ri cˈo chrij. 22 Y cˈo cˈa jun kˈij tek ri cˈutuy limosna xcom, y xucˈuex cˈa el cuma ri ángeles y cˈa ya ri lugar riche (rixin) quicoten xapon wi; chiriˈ riqˈui ri Abraham. Y chukaˈ ri achi beyon xcom, y xmuk. 23 Y tek ri beyon nutij chic cˈa pokonal chupan ri lugar ri yeˈapon wi ri caminakiˈ ri ma xquinimaj ta el ri Dios, riyaˈ xtzuˈun anej chicaj, y yacˈariˈ tek xutzˈet ri Abraham, pero cˈanej cˈa cˈo wi. Xutzˈet cˈa chukaˈ ri Lázaro rakˈel apo chuwarucˈuˈx ri Abraham. 24 Y ri achi beyon xurek ruchiˈ y xubij cˈa chare ri Abraham: Nataˈ Abraham, tajoyowaj nuwech. Tabanaˈ cˈa jun utzil tatakaˈ pe ri Lázaro wuqˈui waweˈ, chi astapeˈ xaxu (xaxe wi) jubaˈ ruwiˈ rukˈaˈ tuxekˈebaˈ (tuchˈekebaˈ) pe, riche (rixin) chi noruyaˈ ca pa ruwiˈ wakˈ. Ruma nicˈat wánima chupan re kˈakˈ reˈ, xchaˈ. 25 Yacˈa ri Abraham xubij chare: Nucˈajol, toka cˈa chacˈuˈx, chi tek xacˈaseˈ chuwech ri ruwachˈulef, sibilaj jabel xakˈaxaj ri acˈaslen, y re Lázaro sibilaj tijoj pokonal xukˈaxaj. Pero riyaˈ sibilaj jabel ri rucˈaslen ri xorilaˈ waweˈ, y riyit xa jun cˈaslen riche (rixin) tijoj pokonal ri xawil. 26 Y chukaˈ xa cˈo jun nimalaj siwan chkacojol. Rumariˈ, wi cˈo jun ri cˈo waweˈ nrajoˈ ta napon iwuqˈui, ma nicowin ta. Y wi ta jun chiwe riyix nrajoˈ nipe waweˈ kiqˈui riyoj, ma nicowin ta chukaˈ, xchaˈ ri Abraham. 27 Y ri achi beyon xubij cˈa: Wi queriˈ, nwajoˈ cˈa ncˈutuj jun chic utzil chawe riyit nataˈ Abraham. Tatakaˈ cˈa el jubaˈ ri Lázaro pa rachoch ri nataˈ. 28 Ruma yecˈo wuˈoˈ wachˈalal, y nberubij ta chique riche (rixin) chi ma yepe ta chupan re jun lugar riche (rixin) tijoj pokonal, xchaˈ. 29 Y ri Abraham xubij chare: Riyeˈ cˈo ri ruchˈabel ri Dios quiqˈui, ri rutzˈiban ca ri Moisés. Y cˈo chukaˈ ruchˈabel ri Dios ri tzˈiban ca cuma ri profetas ri xekˈalajsan ri ruchˈabel ri Dios ojer ca. Yacˈariˈ ri tiquicˈaxaj, y tiquinimaj, xchaˈ ri Abraham. 30 Y ri achi beyon xubij: Jaˈ (je), can kitzij wi ri xabij, nataˈ Abraham. Pero wi cˈo jun ri caminek chic ri nicˈastej el y napon quiqˈui ri wachˈalal, can xtitzolin wi pe quicˈuˈx riqˈui ri Dios, xchaˈ ri beyon. 31 Yacˈa ri Abraham xubij chare: Wi can ma niquinimaj ta ri ruchˈabel ri Dios ri rutzˈiban ca ri Moisés, ni ma niquinimaj ta chukaˈ ri ruchˈabel ri Dios ri quitzˈiban ca ri profetas ri xekˈalajsan ri chˈabel riˈ ojer ca, cˈa ta cˈa chi xtiquinimaj jun ri nicˈastej el chiquicojol ri caminakiˈ.
Luke 16
New International Version
Luke 16
New International Version
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons[a] of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels[b] of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) 9 I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)
10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)
14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.
Additional Teachings
16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’
29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’
30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.