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Tej tjatz itzˈj Jesús

20  Texlen kˈij te ajlabl, tej tpon tneel kˈij te smant, te mitknaˈx tul kˈij, e tzaj jxuj María Magdalena tiˈ tjayel Jesús twitz xak. Bix tej toc tcyeˈyenxuj, otk tzˈel kˈiˈn xak tlemel twitz tjayel anem. Tuj twitzxuj, otk tzˈel cyiiˈn nejenel cye judío t‑xumlal Jesús. Juˈ tzunj, ajtz kelenxuj cyuya Simón Pedro bix jjuntl t‑xnakˈatz Jesús, jatzenj t‑xnakˈatzxin nim oc takˈ texin, bix e xiˈ tkbaˈnxuj cyexin:

―Ma tzˈetz kˈiˈn t‑xumlal Jesús tuj tjayel, bix mintiiˈ tumel jaaˈ ma pona cykˈoˈn―tz̈ixuj.

Tej tbinte Pedro tpocbal min‑al Jesús tuj tjayel, extzen tuyaj juntl t‑xnakˈatz Jesús, bix e xiˈkexin ttziiˈ tjayel. Junx ajkelenkexin cycaˈbel tuj be, pero tuya mas ajkelbil ajkelen jjuntl t‑xnakˈatz Jesús, bix e pon ttziiˈ tjayel Jesús nejl twitz Pedro. Bix e cub mutzexin tuˈn tocx tcyeˈyenxin tuj jul, bix e tilxin nuk ejeeˈtl t‑xbalen Jesús oc balkˈet tiˈj eteˈcx, pero min ocxxin tuj jul. Bix lepchxe e pon Pedro tiˈjxin, bix ocxxin tuj jul, bix oc tcyeˈyenxin ke xbalen otk cyaj tuj jul. Bix jxbalen otk tzˈoc balkˈet tiˈ twiˈ Jesús, yaaˈn junx tcub cyuya niyˈtl xbalen, sino tcub tuj juntl lugar tuj jul, bix baltzˈiˈn.

Yal te juntl t‑xnakˈatzxin, jaj otk pon nejl ttziiˈ tjayel cyimne, jax ocxin tuj jul. Tej tlontexin tcub t‑xbalen Jesús tuj tumel bix mintiiˈtl xumlalbaj, eltzen tniyˈxin tiˈj otk jaw itzˈj Jesús juntl maj tuj cyamecy. El cyniyˈxin tiˈj jlu tuˈnj toc cycyeˈyenxin t‑xbalen Jesús. Yaaˈn tyol Dios te ootxa e kbante cyexin, cuma mitknaˈx tel cyniyˈxin tiˈj e tkba tyol Dios ka ilxix tiˈj tuˈn tjatz itzˈjxin juntl maj tuj cyamecy. 10 Tej tel cyniyˈxin tiˈj otk jatz itzˈjxin tuj cyamecy, e pon meltzˈajkexin tuj cyposadaxin.

Tej tjaw jlet Jesús twitz María Magdalena

11 Yaltzen te María Magdalena, e ponxuj ttziiˈ tjayel Jesús juntl maj, bix nim ooˈkxuj. Bix e cub mutzexuj, tuˈn tocx tcyeˈyenxuj tuj jul. 12 Bix e tilxuj caˈba tsanjel Dios tuj cyaˈj toc cyxbalen sak cyiˈj. Kˈuklecxkexin jaaˈ ocxe ten t‑xumlal Jesús. Junxin tocx jaaˈ a ten twiˈ Jesús, bix juntlxin tocx jaaˈ a ten ke tkenxin. 13 Bix etz cykbaˈnxin texuj:

―Naa, ¿tikentzen nooˈka?―tz̈ikexin.

Bix aj ttzakˈbeˈnxuj:

―Nchin ooˈka cuma ma tzˈex cyiiˈn xjal t‑xumlal Jcawel weya, bix mintiiˈ tumel wuyena jaaˈ ma pona cykˈoˈn―tz̈ixuj.

14 Tej t‑xiˈ tkbaˈnxuj jlu, ajtz meltzˈaj twitzxuj, bix e tilxuj waˈlec jun xinak, pero min el tniyˈxuj tiˈj ka ja Jesús. 15 Bix e tzaj yolen tuyaxuj:

―Naa, ¿tikentzen nooˈka? ¿Altzen tzin tjyoˈna?―tz̈ixin.

Tujtzen twitz María Magdalena, cˈojlal cyken loˈpj jaxin. Juˈ tzunj, e xiˈ tkbaˈnxuj texin:

―Taat, ka jay jxjal ma tzˈaj tiiˈna t‑xumlal Jesús, kbantz weya jaaˈ ma pona tkˈoˈna, tuˈntzen tcuˈx nmakuˈna―tz̈ixuj.

16 Bix e xiˈ yolen Jesús texuj:

―¡María!

Tej t‑xiˈ tkbaˈnxin tbixuj, el tniyˈxuj tiˈj ka Jesúsxin, bix te junx maj oc tcyeˈyenxuj tiˈjxin, bix e xiˈ tkbaˈnxuj:

―¡Taat!―tz̈ixuj tuj yol hebreo.

17 E xiˈ tkbaˈn Jesús texuj:

―Mlay chin cyaja tzalu. Minaˈx njaxa tuya Nmana, pero il tiˈj chin jawela. Juˈ tzunj, miˈn cub ttzyuˈna inayena, sino cutxey cyuya ke hermano nxnakˈatza, bix kbanx cyexin ka chin pomela tuya Nmana bix Cymanxin, tuya Ndiosa bix Cydiosxin―tz̈ixin te María.

18 E tcuyaxuj, bix e xiˈxuj kbalte cye t‑xnakˈatzxin:

―Ma wila Cawel kxol―tz̈ixuj, bix akˈxuj kbalte cyexin ti otk tkba Jesús.

Tej tjaw jlet Jesús cywitz ke t‑xnakˈatzxin

19 Jax jtneel kˈij te smant, tej tex kˈij, oc cychmon cyiib t‑xnakˈatz Jesús. Etz cylomoˈnxin jaaˈ tuya tal, cuma at cytz̈i nejenel cye judío cyiˈjxin. Chˈinnchˈe tul jlet Jesús cyxolxin, bix e xiˈ tkbaˈnxin cyexin:

―Chi tenxita tuj ttz̈yal―tz̈ixin.

20 Tej t‑xiˈ tkbaˈnxin jlu, e xiˈ tyeecˈanxin ke is̈jnin cyuj tkˈabxin bix ttxlaj t‑xuucˈxin. Tej tel cyniyˈxin tiˈj ka ja Cawel cyxolxin, nim e jaw tzalajkexin. 21 Bix juntl maj e xiˈ tkbaˈnxin cyexin:

―Chi tenxita tuj ttz̈yal. Tisenx ma tzaj tsmaˈn Nmana inayena tuˈn nkˈumena tyol cye xjal, jax inayena cxeˈl nsmaˈna ejeeˈy―tz̈ixin.

22 Tej t‑xiˈ tkbaˈnxin at t‑xiˈlel tsmaˈnxin ejeeˈ te t‑xelxin, e xiˈ t‑xupanxin t‑xewxin cyiˈjxin, te jun techel tuˈn tcuˈtz tkˈoˈnxin Espíritu Santo, bix e xiˈ tkbaˈnxin:

―Oj tul Espíritu Santo, ccyiikˈela jaxin. 23 Ejeeˈy kbalte ti pjel cye ocslal wiˈja. Jcykbaˈy baˈn tuˈn tbint cyuˈn ocslal, baˈntzen. Bix jcykbaˈy yaaˈn baˈn tuˈn tbint cyuˈn xjal, jax yaaˈn baˈn―tz̈i Jesús cye t‑xnakˈatzxin.

Min tocsla Tomás ka otk jatz itzˈj Jesús

24 Yal tej Tomás, bix ka Yoẍ tbi, min otk tenxin cyxol niyˈtl t‑xnakˈatz Jesús tej tul jlet Jesús cyxolxin. 25 Juˈ tzunj, e xiˈ cykbaˈn niyˈtl t‑xnakˈatzxin texin:

―Ma kila Cawel kxol―tz̈ikexin.

Pero aj ttzakˈbeˈn Tomás cyexin:

―Chin ocslala cyyola nuk oˈcx ka ma wila jaaˈ ocxa clavos cyuj tkˈabxin, bix ka ma tzˈocx nkˈoˈna twiˈ nkˈaba tuj tocxlen clavos, bix ka ma tzˈocx nkˈoˈna nkˈaba tuj t‑xuucˈxin―tz̈i Tomás.

26 Tetzen juntl tneel kˈij te smant, juntl maj oc cychmon cyiib ke t‑xnakˈatz Jesús, lmoˈntl ke tlemel jaaˈ tuya tal. Ja maj lu at Tomás cyxolxin. Bix juntl maj ul jlet Jesús cyxolxin, bix e xiˈ tkbaˈnxin:

―Chi tenxita tuj ttz̈yal―tz̈ixin.

27 Bix e xiˈ tkbaˈnxin te Tomás:

―Cyeˈyenc j‑is̈jnin cyiˈ nkˈaba, bix kˈoˈnctz twiˈ tkˈaba tzalu cyuj nkˈaba. Bix kˈoˈnctz tkˈaba tuj nxuucˈa, tuˈntzen miˈntl baj tcˈuˈja iˈtz kena, tuˈn tocslana tiˈj ka inayena―tz̈ixin.

28 Aj ttzakˈbeˈn Tomás:

―Taat, jay Cawel wibaja bix Ndiosa―tz̈ixin.

29 E xiˈ tkbaˈn Jesús texin:

―Ma tzˈocslana tiˈj in jaw itzˈja tuj cyamecy nuk cuma ma chin tila. Pero mas baˈn ka ma tzˈocslan jun xjal wiˈja, amale mint ma chin cyil―tz̈ixin.

Alcye t‑xiˈlen uˈj lu

30 Key xjal, ma cub ntzˈiˈbena chˈin tiˈj ti e bint tuˈn Jesús. At nimtl e bint tuˈnxin cywitz t‑xnakˈatzxin tuˈn t‑xiˈ tyeecˈanxin tipemalxin, pero yaaˈn tzˈiˈben tuj ja uˈj lu. 31 Pero ma cub ntzˈiˈbena kej tbinchbenxin lu, tuˈntzen cyocslana ka jxjal Scyˈoˈn tuˈn Dios ja Jesús, bix Tcwal Diosxin, bix tuˈn toc ke cycˈuˈja tiˈjxin, tuˈntzen tten cychunkˈlala te junx maj.

The Empty Tomb(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C) So she came running to Simon Peter and the other disciple, the one Jesus loved,(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”(E)

So Peter and the other disciple started for the tomb.(F) Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in(G) at the strips of linen(H) lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head.(I) The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first,(J) also went inside. He saw and believed. (They still did not understand from Scripture(K) that Jesus had to rise from the dead.)(L) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(M) 12 and saw two angels in white,(N) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(P) 14 At this, she turned around and saw Jesus standing there,(Q) but she did not realize that it was Jesus.(R)

15 He asked her, “Woman, why are you crying?(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(T) “Rabboni!”(U) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(V) and tell them, ‘I am ascending to my Father(W) and your Father, to my God and your God.’”

18 Mary Magdalene(X) went to the disciples(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(Z) Jesus came and stood among them and said, “Peace(AA) be with you!”(AB) 20 After he said this, he showed them his hands and side.(AC) The disciples were overjoyed(AD) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(AE) As the Father has sent me,(AF) I am sending you.”(AG) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(AH) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(AI)

Jesus Appears to Thomas

24 Now Thomas(AJ) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(AK) I will not believe.”(AL)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(AM) be with you!”(AN) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(AO)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(AP) blessed are those who have not seen and yet have believed.”(AQ)

The Purpose of John’s Gospel

30 Jesus performed many other signs(AR) in the presence of his disciples, which are not recorded in this book.(AS) 31 But these are written that you may believe[b](AT) that Jesus is the Messiah, the Son of God,(AU) and that by believing you may have life in his name.(AV)

Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  2. John 20:31 Or may continue to believe