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SAN JUAN 19
Cakchiquel Occidental
SAN JUAN 19
Cakchiquel Occidental
19 Y rumacˈariˈ ri Pilato xutek ruchˈayic ri Jesús. 2 Y ri soldados xquipachˈuj chukaˈ jun kˈayis ri cˈo sibilaj ruqˈuixal. Xquiben jun corona chare, y cˈacˈariˈ xquiyaˈ pa rujolon (ruwiˈ) ri Jesús. Cˈacˈariˈ xquiyaˈ chukaˈ jun tziek morado chrij ri Jesús, can achiˈel wi ri yequicusalaˈ ri reyes. 3 Y ri soldados can niquiben cˈa chi achiˈel niquiyaˈ rutzil ruwech ri Jesús y niquibilaˈ cˈa chare: ¡Caquicot cˈa riyit ri qui‑Rey ri israelitas! yechaˈ cˈa chare. Y can niquipakˈilaˈ cˈa rupalej chi kˈaˈ.
4 Yacˈariˈ tek ri Pilato xel chic pe jun bey ri pa rupalacio riche (rixin) chi xochˈo chique ri winek, y riyaˈ xubij cˈa chique: Titzuˈ, re achi reˈ nwelesaj pe chiwech, riche (rixin) chi tiwetamaj chi Riyaˈ xa majun achique ta mac nwil ta chrij, xchaˈ.
5 Y tek ri Jesús xbeˈel cˈa pe, rucusan cˈa ri jun achiˈel corona ri banon riqˈui ri jun kˈayis ri cˈo ruqˈuixal, y rucusan chukaˈ ri tziek ri morado nitzuˈun. Y yacˈariˈ tek ri Pilato xubij chique ri winek: Yacˈareˈ ri achi, xchaˈ.
6 Can xu (xe) wi cˈa xquitzˈet ri Jesús, ri principaliˈ tak sacerdotes y ri ye aj chˈameˈy, can riqˈui cˈa ronojel quichukˈaˈ xquirek quichiˈ y xquibij: ¡Tatakaˈ rucamisaxic chuwech cruz! ¡Tatakaˈ rucamisaxic chuwech cruz! xechaˈ. Y yacˈariˈ tek ri Pilato xubij chique: Toˈicˈamaˈ cˈa riyix y tiripaˈ chuwech cruz, ruma chi riyin majun achique ta mac nwil ta chrij, riche (rixin) chi ntek ta rucamisaxic chuwech cruz, xchaˈ.
7 Pero ri achiˈaˈ israelitas ri cˈo quikˈij, xquibij cˈa apo chare ri aj kˈatbel tzij: Riyaˈ nubij chi Rucˈajol ri Dios, y rumariˈ cˈo chi nicamisex, ruma can queriˈ nubij ri kaley, xechaˈ.
8 Ri Pilato tek xracˈaxaj ri xquibij ri winek, chi ri Jesús nubij chi Rucˈajol ri Dios, xpe cˈa más xibinriˈil chare. 9 Yacˈariˈ tek riyaˈ xoc chic cˈa apo ri pa rupalacio y xucˈutuj cˈa chare ri Jesús: ¿Achique tinamit cape wi riyit? xchaˈ chare. Y ri Jesús majun cˈa chˈabel xubij ta chare.
10 Yacˈariˈ tek ri Pilato xubij chare ri Jesús: ¿Achique cˈa ruma tek majun tzij nabij pe chuwe? Riyin can cˈo cˈa ri xincˈutuj chawe. ¿La ma awetaman ta cˈa chi riyin cˈo kˈatbel tzij pa nukˈaˈ riche (rixin) chi nbij chi yacamisex chuwech cruz o riche (rixin) chi yatincol el? xchaˈ.
11 Y ri Jesús xubij: Man ta jun akˈatbel tzij pa nuwiˈ, wi man ta ruma ri Dios ri cˈo chilaˈ chicaj. Ruma can ya Riyaˈ ri yayon pe kˈatbel tzij pan akˈaˈ, y rumariˈ tek cˈo akˈatbel tzij pa nuwiˈ. Y wi xquinatek pa camic, can cˈo cˈa amac, pero ri más cˈo rumac ya ri xijacho pan akˈaˈ, xchaˈ ri Jesús.
12 Can yacˈariˈ tek ri Pilato ri aj kˈatbel tzij xutij rukˈij riche (rixin) chi nucol ta el ri Jesús. Pero ri winek israelitas riqˈui quichukˈaˈ xechˈo, y xquibij: Wi xtacol el, ma yit ramigo ta chic ri César. Ruma wi cˈo chic jun winek ri nupoˈ anej riˈ chi ntoc rey, xa itzel cˈa nunaˈ chare ri César, xechaˈ chare.
13 Yacˈa tek ri Pilato xracˈaxaj cˈa ri tzij ri xquibij ri winek chare, can yariˈ xberelesaj pe ri Jesús. Y xbetzˈuyeˈ ri acuchi (achique) can tukˈet wi tzij; lugar ri banon empedrar, y pa chˈabel hebreo nibix Gabata chare. 14 Ri kˈij riˈ, yacˈariˈ tek nichapatej cˈa ri jun chique ri quinimakˈij ri israelitas, ri pascua rubiˈ, y tek quinojel winek niquibanalaˈ chic ruchojmil ronojel ri xticˈatzin chique. Y achiˈel xa pa nicˈaj kˈij chare ri kˈij riˈ tek ri Pilato xubij chique ri israelitas: Yacˈa i‑Rey reˈ, xchaˈ chique.
15 Pero ri winek ri quimolon apo quiˈ, riqˈui cˈa quichukˈaˈ xquirek apo quichiˈ y xquibij: ¡Ticamisex! ¡Ticamisex! ¡Ticamisex chuwech cruz! xechaˈ apo. Y ri Pilato xubij cˈa chique: ¿Ya ri i‑Rey ri niwajoˈ chi ntek rucamisaxic chuwech cruz? Pero ri achiˈaˈ principaliˈ tak sacerdotes xa xquibij cˈa apo: Majun chic jun ka‑rey riyoj. Xaxu (xaxe) wi ri César, xechaˈ.
16 Y yacˈariˈ tek ri Pilato can xujech cˈa el ri Jesús pa quikˈaˈ ri xquecamisan riche (rixin) chuwech cruz; y riyeˈ xquicˈuaj cˈa el.
Tek ri Jesús xbajix chuwech cruz riche (rixin) chi nicamisex
17 Y ri Jesús rucˈuan cˈa el ri cruz. Riyaˈ ruchapon cˈa el bey, riche (rixin) chi napon pa ruwiˈ jun juyuˈ. Ri juyuˈ riˈ achiˈel rubakil rujolon (ruwiˈ) caminek nibix chare. Y pa quichˈabel ri israelitas Gólgota rubiˈ. 18 Tek xeˈapon cˈa pa ruwiˈ ri juyuˈ riˈ, xquibajij cˈa ri Jesús chuwech ri cruz. Y chupan cˈa ri hora riˈ, can queriˈ chukaˈ xban chique ye caˈiˈ chic achiˈaˈ. Y pa quinicˈajal ri ye caˈiˈ achiˈaˈ ri ye bajin chuwech ri quicruz, chiriˈ cˈa xyaˈox (xyaˈ) wi ri Jesús bajin chuwech ri cruz. 19 Y ri Pilato ri aj kˈatbel tzij, cˈo cˈa jun tzij ri xutzˈibaj el chuwech jun tzˈalan ri xcˈojeˈ pa ruwiˈ ri cruz. Ri tzij cˈa ri cˈo el chuwech ri tzˈalan nubij cˈa: JESUS AJ NAZARET, QUI‑REY RI ISRAELITAS, nichaˈ. 20 Ri tzij riˈ, qˈuiy cˈa chique ri israelitas yetzˈeto ca, ruma ri acuchi (achique) ri xbajix wi ri Jesús chuwech ri cruz, xa can nakaj chare ri tinamit Jerusalem. Y ri tzij riˈ, can pan oxiˈ cˈa chˈabel ri tzˈiban wi el. Can tzˈiban cˈa pa quichˈabel ri israelitas, pa quichˈabel ri aj Grecia y pa quichˈabel chukaˈ ri winek aj Roma. 21 Yacˈa ri principaliˈ tak sacerdotes quiche (quixin) ri israelitas xbequichˈojij chare ri Pilato: Man ta xatzˈibaj ri tzij ri nubij: Qui‑Rey ri israelitas; ruma xa ma que ta riˈ. Xa tatzˈibaj chi xa ya Riyaˈ ri xbin chi qui‑Rey ri israelitas, xechaˈ.
22 Pero ri Pilato xubij cˈa chique ri principaliˈ tak sacerdotes riˈ: Ri xintzˈibaj yan, can tzˈibatal chic cˈa riˈ. Ma nicˈatzin ta cˈa chi njel rubixic, xchaˈ chique.
23 Yacˈa tek ri soldados quibajin chic ri Jesús chuwech ri cruz, xebequicˈamaˈ cˈa pe ri rutziak ri Jesús; tziek ri ye quelesan ca chrij. Ri tziek cˈa riˈ xquijech pa cajiˈ y xquijech cˈa chiquiwech. Ruma ye cajiˈ riyeˈ. Xa yacˈa ri jun tziek ri nibix túnica chare, ma jun rutˈisbal (rutzˈisbal). Can pa ruquemic banon chare chi xa jun rubanic. 24 Rumariˈ tek riyeˈ xquibilaˈ cˈa chiquiwech: Ma tikaretz (tikatzer) ta re jun tziek reˈ. Xa kojsaquin chrij riche (rixin) chi queriˈ xa jun ri nucˈuan el, xechaˈ. Ri xbanatej cˈa riqˈui ri rutziak ri Jesús, can tzˈibatal wi ca chupan ri ruchˈabel ri Dios tek nubij:
Xequijachalaˈ ri nutziak chiquiwech
y chukaˈ xesaquin chrij. Y can queriˈ wi xquiben ri soldados.
25 Ri chiriˈ riqˈui apo ri cruz ri bajin wi ri Jesús, cˈo cˈa apo ri María ri ruteˈ, y chukaˈ ri ruchˈititeˈ, María ri rixjayil ri achi ri Cleofas rubiˈ y cˈo chukaˈ apo ri María Magdalena. 26 Y tek ri Jesús xutzˈet cˈa pe ri ruteˈ y ri rudiscípulo ri sibilaj nrajoˈ, xubij cˈa chare ri ruteˈ: Nána, ya laˈ ntoc ca awal, xchaˈ.
27 Yacˈariˈ tek xubij cˈa chukaˈ chare ri rudiscípulo: Ya ateˈ laˈ, xchaˈ chare. Y ri discípulo can xunimaj wi ri xbix chare. Rumariˈ tek can ya cˈa hora riˈ xucˈuex el ri María ruma ri discípulo riche (rixin) chi xbecˈojeˈ pa rachoch ri discípulo riˈ.
28 Y ruma ri Jesús can retaman chic cˈa chi ronojel xcˈachoj yan y ruma can cˈo chi nibanatej ronojel ri tzˈibatal ca chupan ri ruchˈabel ri Dios, rumacˈariˈ xubij: Chakiˈj nuchiˈ, xchaˈ.
29 Y chiriˈ cˈo cˈa apo jun yabel yaˈ nojnek riqˈui chˈomilaj ruyaˈal uva. Y ri soldados chupan riˈ xquimubaˈ wi el jun esponja, y xquiyaˈ el chutzaˈn jun ti cheˈ ri hisopo rubiˈ, y cˈacˈariˈ xquiyaˈ chare riche (rixin) chi nutzˈub (nutzˈubaj). 30 Y tek ri Jesús rutzˈuban chic cˈa ca ri chˈomilaj ruyaˈal uva, Riyaˈ xubij cˈa: Ya xcˈachoj cˈa ronojel. Y can yacˈariˈ tek xulucubaˈ pe ri rujolon (ruwiˈ) y xujech ri ránima pa rukˈaˈ ri Dios y xcom ka.
Tek jun soldado xutekˈuj rupox (rucˈalcˈaˈx) ri Jesús
31 Ri kˈij riˈ, quinojel ri winek israelitas niquibanalaˈ chic ruchojmil ronojel ri nicˈatzin chique chupan ri nimakˈij pascua. Y rumariˈ tek ri achiˈaˈ israelitas ri cˈo quikˈij xebe riqˈui ri Pilato y xbequicˈutuj chare riche (rixin) chi tikˈip (tikˈapux) caken ri yecˈo chuwech cruz, riche (rixin) chi queriˈ yeˈelesex cˈa el chuwech ri cruz. Ruma ma rucˈamon ta cˈa chi ri achiˈaˈ riˈ yecˈojeˈ ca chuwech tak cruz chupan ri nimalaj nimakˈij pascua y can uxlanibel kˈij chukaˈ. 32 Y ri soldados can xeˈapon wi cˈa quiqˈui ri yecˈo chuwech ri quicruz. Xepe riyeˈ xquikˈip (xquikˈapuj) cˈa raken ri nabey y can queriˈ chukaˈ xquiben riqˈui ri jun chic. 33 Yacˈa tek xeˈapon riqˈui ri Jesús, ma xquikˈip (xquikˈapuj) ta chic ri raken, ruma xquitzˈet chi xa caminek chic.
34 Astapeˈ xquitzˈet chi ri Jesús caminek chic, jun cˈa chique ri soldados xujuˈ ri rutzaˈn ri rulanza pa rupox (rucˈalcˈaˈx) ri Jesús, y can yacˈariˈ tek xbeˈel pe quicˈ y yaˈ. 35 Y ri xtzˈeto chi queriˈ xbanatej, can nukˈalajsaj cˈa, y ri nukˈalajsaj riyaˈ can kitzij wi. Ri can rutzˈeton y retaman, can kitzij wi ri nutzijoj chupan re wuj reˈ, riche (rixin) chi iwonojel riyix ninimaj chukaˈ. 36 Ruma ri xbanatej, can xbanatej riche (rixin) chi queriˈ kitzij ntel ri nubij chupan ri ruchˈabel ri Dios. Ruma ri tzˈibatal ca, nubij: Can majun cˈa rubakil Riyaˈ ri xtikˈip (xtikˈapux) ta. 37 Y cˈo cˈa jun chic chukaˈ ri tzˈibatal ca chupan ri ruchˈabel ri Dios chrij ri Jesús, y nubij: Xtiquitzuˈ cˈa ri Jun ri xquitekˈuj el ri ruchˈacul.
Tek xmuk ri Jesús
38 Y tek banatajnek chic ronojel riˈ, yacˈariˈ tek cˈo jun achi aj pa tinamit Arimatea, ri José rubiˈ, ri xapon riqˈui ri Pilato. Ri achi riˈ astapeˈ majun bey xukˈalajsaj ta riˈ chi jun tzekelbey riche (rixin) ri Jesús, ruma nuxibij riˈ chiquiwech ri israelitas ri cˈo quikˈij, pero riyaˈ xberucˈutuj utzil chare ri Pilato riche (rixin) chi tuyaˈ ri ruchˈacul ri Jesús chare riche (rixin) chi numuk. Y ri Pilato xuyaˈ kˈij chare. Xpe cˈa ri José, xberukasaj pe ri ruchˈacul ri Jesús y xucˈuaj el riche (rixin) chi xumuk. 39 Y chukaˈ ri jun achi ri Nicodemo rubiˈ, ri achi ri xapon riqˈui ri Jesús pa jun chakˈaˈ, xapon cˈa chupan ri hora riˈ, rucˈuan apo mirra xolon riqˈui nicˈaj chic quiwech akˈom ri jubul ruxlaˈ. Y rucˈuan cˈa apo achiˈel xa jun quintal ri akˈom riˈ. 40 Xepe cˈa ri José y ri Nicodemo, xquibor ri ruchˈacul ri Jesús pa tak tziek ri can cˈo ri akˈom ri jubul ruxlaˈ chrij. Riyeˈ can quecˈariˈ xquiben chare ri ruchˈacul ri Jesús, ruma ri winek israelitas queriˈ niquiben chare ri quicaminak. 41 Pa ruwiˈ cˈa ri juyuˈ ri xbajix wi ri Jesús chuwech ri cruz, ri chunakajal apo, cˈo cˈa jun ulef ri ticon ruwech riqˈui cotzˈiˈj y cheˈ ri niquiyaˈ quiwech. Y chiriˈ cˈo cˈa jun jul cˈoton riche (rixin) chi niyaˈox (nyaˈ) caminek chupan y ri jul ri cˈacˈacˈ. Can cˈa ma jane jun caminek ri yaˈon ta chupan. 42 Y chiriˈ chupan cˈa ri jul riˈ xquiyaˈ wi ri ruchˈacul ri Jesús, ruma nakaj cˈo wi ri jul riˈ y ruma chukaˈ chi ri quinimakˈij ri israelitas ri pascua rubiˈ, nichapatej yan; y ri winek niquibanalaˈ chic ruchojmil ronojel ri nicˈatzin chique.
John 19
New International Version
John 19
New International Version
Jesus Sentenced to Be Crucified(A)
19 Then Pilate took Jesus and had him flogged.(B) 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) 5 When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)
7 The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)
8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”
12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”
13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)
“Here is your king,”(U) Pilate said to the Jews.
15 But they shouted, “Take him away! Take him away! Crucify him!”
“Shall I crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests answered.
16 Finally Pilate handed him over to them to be crucified.(V)
The Crucifixion of Jesus(W)
So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.
19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”
This happened that the scripture might be fulfilled(AF) that said,
So this is what the soldiers did.
25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
The Death of Jesus(AM)
28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.
31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)
The Burial of Jesus(BB)
38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.
Footnotes
- John 19:24 Psalm 22:18
- John 19:26 The Greek for Woman does not denote any disrespect.
- John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
- John 19:37 Zech. 12:10
- John 19:39 Or about 34 kilograms
John 19
King James Version
John 19
King James Version
19 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Cakchiquel Occidental (CKW)
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