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SAN JUAN 11
Cakchiquel Occidental
SAN JUAN 11
Cakchiquel Occidental
Tek xcom ri Lázaro
11 Chupan cˈa ri aldea ri Betania rubiˈ ri quitinamit ri María y ri Marta ri cachˈalal quiˈ, cˈo cˈa jun yawaˈ. Ri yawaˈ riˈ Lázaro rubiˈ. 2 Ri María riˈ, yacˈariˈ ri xyaˈo akˈom ri jubul ruxlaˈ chrij ri raken ri Ajaf Jesús y xerusuˈ riqˈui ri rusmal tak ruwiˈ. Xa ruxibal cˈa riyaˈ riˈ ri Lázaro, ri yawaˈ. 3 Y ri María y ri Marta ri ye ranaˈ ri Lázaro, xquitek cˈa rubixic chare ri Jesús: Ajaf, wacami cˈa nikayaˈ rutzijol chawe chi ri kaxibal Lázaro, ri sibilaj nawajoˈ riyit, yawaˈ.
4 Y tek ri Jesús xracˈaxaj cˈa ri takon el rubixic chare, Riyaˈ xubij: Ri Lázaro yawaˈ, pero ma riche (rixin) ta camic. Xa riche (rixin) chi xtikˈalajin na cˈa ri ruchukˈaˈ ri Dios, riche (rixin) chi queriˈ riyin ri Rucˈajol ri Dios xtiyaˈox (xtyaˈ) ta cˈa nukˈij nucˈojlen, xchaˈ ri Jesús.
5 Ri Jesús can sibilaj wi cˈa yerajoˈ ri Lázaro, ri Marta y ri María. 6 Y tek Riyaˈ xracˈaxaj chi ri Lázaro yawaˈ, ma can ta xbe chanin chutzˈetic, xa xcˈojeˈ na chic caˈiˈ kˈij chiriˈ ri acuchi (achique) cˈo wi. 7 Y yacˈa tek kˈaxnek chic ri caˈiˈ kˈij, ri Jesús xubij chique ri discípulos: Wacami kojtzolin cˈa pa Judea.
8 Y ri rudiscípulos xquibij cˈa chare: Tijonel, xa cˈareˈ ca tek ri achiˈaˈ israelitas ri cˈo quikˈij quicˈualon chic abej chawij riche (rixin) chi yatquicamisaj. ¿Can nawajoˈ cˈa chi yatzolin chic chilaˈ? xechaˈ chare.
9 Pero ri Jesús xubij chique: Ri jun kˈij rucˈuan cˈa cablajuj horas. Ri nibiyaj pakˈij, man cˈa xtuchakˈilaˈ (xtutochˈ) ta raken, ruma can cˈo ri sakirisayon riche (rixin) re ruwachˈulef. Can ronojel wi cˈa nutzˈet ruma ri sakil riˈ. 10 Yacˈa ri nibiyaj chakˈaˈ, can nuchakˈilaˈ (nutochˈ) wi ri raken; ruma xa majun ri sakil riqˈui.
11 Y tek ri Jesús rubin chic ka ronojel reˈ, xchˈo chic jun bey chique ri rudiscípulos y xubij: Ri Lázaro ri ketaman ruwech, xa warnek. Rumacˈariˈ wacami yacˈareˈ yibe chucˈasoxic.
12 Y yacˈariˈ tek ri rudiscípulos xquibij chare: Ajaf, wi ri Lázaro xa warnek, xa can xticˈachoj wi cˈa riˈ, xechaˈ.
13 Y ri Jesús xa chrij cˈa ri rucamic ri Lázaro xchˈo wi tek xubij chi xa warnek, pero ri rudiscípulos xkˈax chiquiwech chi can waran wi. 14 Yacˈariˈ tek ri Jesús can jabel cˈa kˈalaj rubixic ri xubij chique tek xubij: Ri Lázaro, xa caminek chic. 15 Y can sibilaj cˈa yiquicot ruma ma pa Betania ta yincˈo wi tek xcom ri Lázaro, riche (rixin) chi queriˈ riyix yininimaj. Wacami, joˈ cˈa pa Betania, ri acuchi (achique) cˈo wi ri Lázaro, xchaˈ ri Jesús.
16 Yacˈa ri discípulo ri Tomás rubiˈ, y nibix chukaˈ Dídimo chare; riyaˈ xubij cˈa chique ri rech discípulos: Joˈ cˈa, tikatzekelbej ri Jesús, riche (rixin) chi wi Riyaˈ xticamisex, can kojcamisex chukaˈ riyoj junan riqˈui Riyaˈ, xchaˈ.
Ri Jesús nicowin yerucˈasoj caminakiˈ y nuyaˈ cˈaslen
17 Y ri Jesús y ri rudiscípulos xeˈapon cˈa pa Betania. Ri kˈij cˈa tek xeˈapon riyeˈ, cˈo chic cajiˈ kˈij timuk wi ri Lázaro. 18 Ri tinamit Betania ma nej ta cˈo wi chare ri tinamit Jerusalem. Ri quicojol xa jubaˈ ruwiˈ nicˈaj legua. 19 Y ye qˈuiy cˈa chique ri israelitas ri xepe chiriˈ y xeˈapon riche (rixin) chi noquibochiˈij ránima ri Marta y ri María, ruma xcom ri quixibal. 20 Tek xapon cˈa rutzijol riqˈui ri Marta chi petenak ri Jesús, junanin (anibel) xel el riche (rixin) chi xbe chucˈulic. Y ri María man cˈa xunabej ta, xa xcˈojeˈ ca ri chiriˈ pa jay. 21 Y ri Marta tek xapon cˈa riqˈui ri Jesús, riyaˈ xubij chare: Ajaf, ri nuxibal xcom. Xa ta waweˈ yitcˈo wi, cˈa qˈues ta na ri nuxibal. 22 Pero riyin wetaman chi ri xtacˈutuj chare ri Dios wacami, ri Dios can xtuyaˈ wi chawe, xchaˈ ri Marta chare ri Jesús.
23 Yacˈariˈ tek ri Jesús xubij chare ri Marta: Ri axibal Lázaro xticˈastej, xchaˈ ri Jesús.
24 Y ri Marta xubij chare ri Jesús: Jaˈ (je), riyin can wetaman chi xticˈastej; tek xtapon ri ruqˈuisbel kˈij, tek quinojel cˈa ri caminakiˈ xquecˈastej, xchaˈ.
25 Ri Jesús xubij cˈa chare ri Marta: Riyin can yicowin wi yencˈasoj ri ye caminek chic el, y can yicowin wi nyaˈ cˈaslen. Rumariˈ ri niniman wuche (wixin), astapeˈ nicom el, xticˈastej chic pe jun bey. 26 Xabachique cˈa winek ri cˈa cˈo na rucˈaslen chuwech re ruwachˈulef y yirunimaj riyin, man cˈa xticom ta riche (rixin) xtibe kˈij xtibe sek. ¿La nanimaj cˈa riyit reˈ? xchaˈ ri Jesús chare ri Marta.
27 Y ri Marta xubij chare ri Jesús: Jaˈ (je), Ajaf. Riyin can nnimaj cˈa achiˈel ri xabij; ruma can nuniman wi chi yit cˈa riyit ri Cristo ri Rucˈajol ri Dios, ri xape waweˈ chuwech re ruwachˈulef, xchaˈ ri Marta.
Tek ri Jesús xokˈ acuchi (achique) mukun wi ri Lázaro
28 Tek ri Marta rubin chic cˈa ca re chˈabel reˈ chare ri Jesús, xbe chusiqˈuixic (chroyoxic) ri María ri rachˈalal. Y tek xapon cˈa, ri Marta xubij pan ekal chare ri María: Ri Ajaf xoka y wacami yarusiqˈuij (yaroyoj), xchaˈ chare.
29 Ri María, can xu (xe) wi cˈa xracˈaxaj el queriˈ, can yariˈ xyacatej el ri acuchi (achique) tzˈuyul wi y chanin xbe. Riyaˈ xbe cˈa acuchi (achique) cˈo wi ri Jesús. 30 Ri Jesús can cˈa ma jane cˈa ntoc ta apo chupan ri aldea ri Betania rubiˈ, xa can cˈa cˈo na ca chiriˈ ri acuchi (achique) xbeˈilitej wi ca ruma ri Marta. 31 Y ri winek ri ye israelitas ri yecˈo chiriˈ pa jay, ri yebochiˈin ránima ri María, tek xquitzˈet chi chanin xyacatej, xel el y xbe; ri winek riˈ can xquitzekelbej cˈa el, ruma riyeˈ xquichˈob chi ri María nibe chuchiˈ ri jul riche (rixin) chi nrokˈej ri ruxibal.
32 Yacˈa tek ri María xapon acuchi (achique) cˈo wi ri Jesús y xutzˈet, xxuqueˈ xmajeˈ ka chuwech y xubij chare: Ajaf, xa ta waweˈ yitcˈo wi, man ta xcom ri nuxibal, xchaˈ.
33 Yacˈa tek ri Jesús xutzˈet chi ri María ntokˈ y que chukaˈ riˈ yeˈokˈ quinojel ri israelitas ri ye tzeketel el chrij ri María, ri ránima ri Jesús jun wi xuben xunaˈ Riyaˈ y xpe cˈa bis chare. 34 Y cˈacˈariˈ xucˈutuj chique: ¿Acuchi (achique) ximuk wi ri Lázaro? xchaˈ. Y riyeˈ xquibij: Ajaf, joˈ y nbekacˈutuˈ chawech, xechaˈ.
35 Y ri Jesús xokˈ. 36 Yacˈariˈ tek ri israelitas xquibilaˈ cˈa: Titzuˈ la Jesús, nrokˈej ri Lázaro. Nikˈalajin chi can sibilaj xrajoˈ, xechaˈ.
37 Yacˈariˈ tek yecˈo cˈa chique ri winek riˈ xquibilaˈ cˈa chrij ri Jesús: Riyaˈ can xcowin cˈa xuben chare ri moy riche (rixin) chi xtzuˈun. ¿La man ta cami xcowin xuben ta chare ri Lázaro chi man ta xcom? xechaˈ.
Tek ri Lázaro xcˈasox chiquicojol ri caminakiˈ ruma ri Jesús
38 Tek ri Jesús xapon cˈa chuchiˈ ri jul, xpe chic cˈa jun bey ri bis chare. Ri jul ri mukul wi ca ri Lázaro cˈoton chuwech jun juyuˈ, y tzˈapel ca ruchiˈ riqˈui jun abej. 39 Y yacˈariˈ tek ri Jesús xubij: Tiwelesaj la abej tzˈapebel ruchiˈ la jul, xchaˈ. Yacˈa ri Marta, ri ranaˈ ca ri caminek, xubij chare ri Jesús: Ajaf, can cˈo chic cajiˈ kˈij ticom wi el, y riˈ xa can cˈo chic ruxlaˈ, xchaˈ.
40 Pero ri Jesús xubij chare ri Marta: Riyin can nbin chic cˈa chawe chi wi xtanimaj, can xtatzˈet cˈa ri nuben ri ruchukˈaˈ ri Dios, xchaˈ chare. 41 Y yacˈariˈ tek xquelesaj cˈa ri abej tzˈapebel ruchiˈ ri jul acuchi (achique) cˈo wi ri caminek. Cˈacˈariˈ ri Jesús xtzuˈun cˈa chicaj y xubij: Nataˈ, matiox nyaˈ chawe, ruma can xinawacˈaxaj cˈa pe. 42 Riyin wetaman chi can yinawacˈaxaj wi pe. Y ronojel cˈa reˈ, nbij cuma re winek re quimolon pe quiˈ wuqˈui wacami, riche (rixin) chi tiquinimaj chi can yit cˈa riyit ri xatako pe wuche (wixin) chuwech re ruwachˈulef.
43 Tek ri Jesús rubin chic cˈa ka re chˈabel reˈ, xurek ruchiˈ y xubij: Lázaro, cayacatej y catel pe, xchaˈ.
44 Y ri Lázaro, ri caminek chic el, xbeˈel pe. Ri rukˈaˈ raken jabel cˈa pison pa tak tziek, y cuchun cˈa rupalej riqˈui jun suˈt. Cˈariˈ ri Jesús xubij: Queˈisoloˈ ca la tziek chrij, riche (rixin) chi utz nibiyin y nicowin nitzolin el, xchaˈ.
Tek ri principaliˈ tak sacerdotes y ri fariseos xquichˈob yan apo chi niquicamisaj ri Jesús
45 Yacˈariˈ tek ye qˈuiy israelitas ri ye aponak riqˈui ri María, xquinimaj ri Jesús tek xquitzˈet ri xuben, chi xucˈasoj ri caminek. 46 Pero yecˈo nicˈaj chique riyeˈ ri xebe quiqˈui ri achiˈaˈ fariseos y xbequitzijoj chique ri achique ri xuben ri Jesús. 47 Y can yacˈariˈ tek ri principaliˈ tak sacerdotes y ri achiˈaˈ fariseos xquimol quiˈ y xequisiqˈuij (xecoyoj) chukaˈ ri nicˈaj chic achiˈaˈ ri pa moc (comon) yekˈato tzij quiqˈui, y xquibij chique: ¿Achique cˈa nikaben? Ruma re achi reˈ ruchapon samaj y qˈuiy milagros ri yerubanalaˈ chiquiwech ri winek riche (rixin) chi niquinimaj. 48 Y wi xtikayaˈ cˈa kˈij chare, can quinojel cˈa ri winek xqueniman riche (rixin). Y tek xtiquinabej pe ri winek romanos, xtoquiwulaj ca ri lokˈolaj jay ri acuchi (achique) nikayaˈ wi rukˈij ri Dios y xkojquiqˈuis ca chukaˈ riyoj ri yojcˈo chupan re ruwachˈulef reˈ, xechaˈ.
49 Yacˈariˈ tek cˈo jun ri xchˈo. Ri xchˈo ya cˈa ri Caifás ri nimalaj sacerdote chupan ri tiempo riˈ. Riyaˈ cˈo cˈa ri chiriˈ, ruma riyaˈ jun chique ri can cˈo quikˈij. Y tek riyaˈ xchˈo, xubij cˈa: Xa majun iwetaman riyix. 50 Can ma nichˈob ta cˈa jubaˈ chi xa más utz chake riyoj chi xaxu (xaxe wi) ri jun nicom pa kaqˈuexel konojel y ma yojcom ta konojel xaxu (xaxe wi) ruma ri jun riˈ, xchaˈ.
51 Ri Caifás tek xchˈo y xubij queriˈ, ma ya ta ri nuchˈob ka riyaˈ ri xubij, ma que ta riˈ. Ri chˈabel ri xerubij riyaˈ, can ya cˈa ri Dios ri xyaˈo pe chare. Y ruma chi can ya cˈa riyaˈ ri nimalaj sacerdote chupan ri tiempo riˈ, rumariˈ tek ri Dios xuyaˈ cˈa kˈij chare chi xubij yan apo chi ri Jesús cˈo cˈa chi nicom na pa quiqˈuexel ri winek riche (rixin) ri ruwachˈulef Israel. 52 Y ri Jesús can ma xu (xe) ta cˈa pa quiqˈuexel ri winek israelitas tek xticom, xa can xticom cˈa riche (rixin) chi yerumol quinojel ri winek ri can ye ralcˈual wi ri Dios ri quiquiran quiˈ chuwech re ruwachˈulef. 53 Y can ya cˈa kˈij riˈ tek xquiyaˈ yan cˈa chiquiwech chi xtiquicamisaj ri Jesús.
54 Rumacˈariˈ, ri Jesús ma xtzˈetetej ta chic cuma ri achiˈaˈ israelitas ri cˈo quikˈij. Riyaˈ xa xbe cˈa pa jun chic tinamit. Xbe pa jun tinamit Efraín rubiˈ, y ri tinamit cˈa riˈ cˈo apo chunakajal ri desierto. Y xcˈojeˈ cˈa ka chiriˈ ye rachibilan ri rudiscípulos.
55 Y xa napon yan ri kˈij riche (rixin) ri pascua, ri jun quinimakˈij ri israelitas. Rumariˈ can ye qˈuiy winek ri ye elenak pe pa tak quitinamit, riche (rixin) chi xebe pa tinamit Jerusalem. Can xebe yan cˈa ruma cˈo chi nbequichˈajchˈojsaj quiˈ chuwech ri Dios. 56 Y ri winek niquicanolaˈ cˈa ri Jesús. Riyeˈ ye paˈel chupan ri rachoch ri Dios y niquicˈutulaˈ cˈa chiquiwech: ¿Achique cˈa nichˈob riyix? ¿Xtipe cami chupan re nimakˈij reˈ? yechaˈ cˈa ri winek riˈ.
57 Yacˈa ri principaliˈ tak sacerdotes y ri achiˈaˈ fariseos, can quelesan chic rubixic chi xabachique cˈa winek ri xtetaman acuchi (achique) cˈo wi ri Jesús, tubij chique riyeˈ, riche (rixin) chi niquichop.
John 11
New International Version
John 11
New International Version
The Death of Lazarus
11 Now a man named Lazarus was sick. He was from Bethany,(A) the village of Mary and her sister Martha.(B) 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)(C) 3 So the sisters sent word to Jesus, “Lord, the one you love(D) is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory(E) so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”(F)
8 “But Rabbi,”(G) they said, “a short while ago the Jews there tried to stone you,(H) and yet you are going back?”
9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.(I) 10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend(J) Lazarus has fallen asleep;(K) but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.(L)
14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas(M) (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.(N) 18 Now Bethany(O) was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.(P) 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.(Q)
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.(R) 22 But I know that even now God will give you whatever you ask.”(S)
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection(T) at the last day.”(U)
25 Jesus said to her, “I am(V) the resurrection and the life.(W) The one who believes(X) in me will live, even though they die; 26 and whoever lives by believing(Y) in me will never die.(Z) Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah,(AA) the Son of God,(AB) who is to come into the world.”(AC)
28 After she had said this, she went back and called her sister Mary aside. “The Teacher(AD) is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.(AE) 31 When the Jews who had been with Mary in the house, comforting her,(AF) noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”(AG)
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved(AH) in spirit and troubled.(AI) 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.(AJ)
36 Then the Jews said, “See how he loved him!”(AK)
37 But some of them said, “Could not he who opened the eyes of the blind man(AL) have kept this man from dying?”(AM)
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved,(AN) came to the tomb. It was a cave with a stone laid across the entrance.(AO) 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”(AP)
40 Then Jesus said, “Did I not tell you that if you believe,(AQ) you will see the glory of God?”(AR)
41 So they took away the stone. Then Jesus looked up(AS) and said, “Father,(AT) I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here,(AU) that they may believe that you sent me.”(AV)
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”(AW) 44 The dead man came out, his hands and feet wrapped with strips of linen,(AX) and a cloth around his face.(AY)
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary,(AZ) and had seen what Jesus did,(BA) believed in him.(BB) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees(BC) called a meeting(BD) of the Sanhedrin.(BE)
“What are we accomplishing?” they asked. “Here is this man performing many signs.(BF) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas,(BG) who was high priest that year,(BH) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(BI)
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(BJ) 53 So from that day on they plotted to take his life.(BK)
54 Therefore Jesus no longer moved about publicly among the people of Judea.(BL) Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover,(BM) many went up from the country to Jerusalem for their ceremonial cleansing(BN) before the Passover. 56 They kept looking for Jesus,(BO) and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
Footnotes
- John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
- John 11:18 Or about 3 kilometers
John 11
King James Version
John 11
King James Version
11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5 Now Jesus loved Martha, and her sister, and Lazarus.
6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7 Then after that saith he to his disciples, Let us go into Judaea again.
8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10 But if a man walk in the night, he stumbleth, because there is no light in him.
11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12 Then said his disciples, Lord, if he sleep, he shall do well.
13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14 Then said Jesus unto them plainly, Lazarus is dead.
15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
17 Then when Jesus came, he found that he had lain in the grave four days already.
18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
23 Jesus saith unto her, Thy brother shall rise again.
24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26 And whosoever liveth and believeth in me shall never die. Believest thou this?
27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
29 As soon as she heard that, she arose quickly, and came unto him.
30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
34 And said, Where have ye laid him? They said unto him, Lord, come and see.
35 Jesus wept.
36 Then said the Jews, Behold how he loved him!
37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53 Then from that day forth they took counsel together for to put him to death.
54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
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