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What about Abraham, our early father? What did he learn? If Abraham was made right with God by what he did, he would have had something to be proud of. But he could not be proud before God. The Holy Writings say, “Abraham put his trust in God and that made him right with God.” (A) If a man works, his pay is not a gift. It is something he has earned. If a man has not worked to be saved, but has put his trust in God Who saves men from the punishment of their sins, that man is made right with God because of his trust in God. David tells of this. He spoke of how happy the man is who puts his trust in God without working to be saved from the punishment of sin. “Those people are happy whose sinful acts are forgiven and whose sins are covered. Those people are happy whose sins the Lord will not remember.” (B)

Is this happiness given to the Jews only? Or is it given also to the people who are not Jews? We say again, “Abraham put his trust in God and that made him right with God.” (C) 10 When did this happen? Was it before or after Abraham went through the religious act of becoming a Jew? It was before. 11 He went through the religious act after he had put his trust in God. That religious act proved that his trust in God made him right with God even before he went through the religious act of becoming a Jew. In that way, it made him the early father of all those who believe. It showed that those who did not go through the religious act of becoming a Jew could be right with God. 12 He is also the early father of all those who have gone through the religious act of becoming a Jew. It is not because they went through the act. It is because they put their trust in God the same as Abraham did before he went through the religious act of becoming a Jew. 13 God promised to give the world to him and to all his family after him. He did not make this promise because Abraham obeyed the Law. He promised to give the world to Abraham because he put his trust in God. This made him right with God. 14 If those who obey the Law are to get the world, then a person putting his trust in God means nothing. God’s promise to Abraham would be worth nothing. 15 God’s anger comes on a man when he does not obey the Law. But if there were no Law, then no one could break it.

16 So God’s promise is given to us because we put our trust in Him. We can be sure of it. It is because of His loving-favor to us. It is for all the family of Abraham. It is for those who obey the Law. It is for those who put their trust in God as Abraham did. In this way, he is the father of all Christians. 17 The Holy Writings say, “I have made you a father of many nations.” This promise is good because of Who God is. He makes the dead live again. He speaks, and something is made out of nothing. 18 Abraham believed he would be the father of many nations. He had no reason to hope for this, but he had been told, “Your children will become many nations.” (D) 19 Abraham was about one hundred years old. His body was about dead, but his faith in God was not weak when he thought of his body. His faith was not weak when he thought of his wife Sarah being past the age of having children. 20 Abraham did not doubt God’s promise. His faith in God was strong, and he gave thanks to God. 21 He was sure God was able to do what He had promised. 22 Abraham put his trust in God and was made right with Him. 23 The words, “He was made right with God,” were not for Abraham only. 24 They were for us also. God will make us right with Himself the same way He did Abraham, if we put our trust in God Who raised Jesus our Lord from the dead. 25 Jesus died for our sins. He was raised from the dead to make us right with God.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5